<span class="latin" style="width:19px;height:19px;">D</span><span class="latin" style="width:19px;height:19px;">i</span><span class="latin" style="width:19px;height:19px;">a</span><span class="latin" style="width:19px;height:19px;">l</span><span class="latin" style="width:19px;height:19px;">o</span><span class="latin" style="width:19px;height:19px;">g</span><span class="latin" style="width:19px;height:19px;">u</span><span class="latin" style="width:19px;height:19px;">e</span><span class="latin" style="display:block;width:19px;height:19px;"> </span><span class="latin" style="width:19px;height:19px;">a</span><span class="latin" style="width:19px;height:19px;">n</span><span class="latin" style="width:19px;height:19px;">d</span><span class="latin" style="display:block;width:19px;height:19px;"> </span><span class="latin" style="width:19px;height:19px;">D</span><span class="latin" style="width:19px;height:19px;">i</span><span class="latin" style="width:19px;height:19px;">a</span><span class="latin" style="width:19px;height:19px;">l</span><span class="latin" style="width:19px;height:19px;">e</span><span class="latin" style="width:19px;height:19px;">c</span><span class="latin" style="width:19px;height:19px;">t</span><span class="latin" style="width:19px;height:19px;">i</span><span class="latin" style="width:19px;height:19px;">c</span><span class="latin" style="width:19px;height:19px;">:</span><span class="latin" style="display:block;width:19px;height:19px;"> </span><span class="latin" style="width:19px;height:19px;">E</span><span class="latin" style="width:19px;height:19px;">i</span><span class="latin" style="width:19px;height:19px;">g</span><span class="latin" style="width:19px;height:19px;">h</span><span class="latin" style="width:19px;height:19px;">t</span><span class="latin" style="display:block;width:19px;height:19px;"> </span><span class="latin" style="width:19px;height:19px;">H</span></span><span class="tktr-gyo" style="height:640px;margin:0 0 180px 22px;font-size:19px;_width:19px;/width:19px;"><span class="latin" style="width:19px;height:19px;">e</span><span class="latin" style="width:19px;height:19px;">r</span><span class="latin" style="width:19px;height:19px;">m</span><span class="latin" style="width:19px;height:19px;">e</span><span class="latin" style="width:19px;height:19px;">n</span><span class="latin" style="width:19px;height:19px;">e</span><span class="latin" style="width:19px;height:19px;">u</span><span class="latin" style="width:19px;height:19px;">t</span><span class="latin" style="width:19px;height:19px;">i</span><span class="latin" style="width:19px;height:19px;">c</span><span class="latin" style="width:19px;height:19px;">a</span><span class="latin" style="width:19px;height:19px;">l</span><span class="latin" style="display:block;width:19px;height:19px;"> </span><span class="latin" style="width:19px;height:19px;">S</span><span class="latin" style="width:19px;height:19px;">t</span><span class="latin" style="width:19px;height:19px;">u</span><span class="latin" style="width:19px;height:19px;">d</span><span class="latin" style="width:19px;height:19px;">i</span><span class="latin" style="width:19px;height:19px;">e</span><span class="latin" style="width:19px;height:19px;">s</span><span class="latin" style="display:block;width:19px;height:19px;"> </span><span class="latin" style="width:19px;height:19px;">o</span><span class="latin" style="width:19px;height:19px;">n</span><span class="latin" style="display:block;width:19px;height:19px;"> </span><span class="latin" style="width:19px;height:19px;">P</span><span class="latin" style="width:19px;height:19px;">l</span><span class="latin" style="width:19px;height:19px;">a</span><span class="latin" style="width:19px;height:19px;">t</span><span class="latin" style="width:19px;height:19px;">o</span><span class="latin" style="display:block;width:19px;height:19px;"> </span><span class="latin" style="width:19px;height:19px;">-</span><span class="latin" style="display:block;width:19px;height:19px;"> </span></span><span class="tktr-gyo" style="height:640px;margin:0 0 180px 22px;font-size:19px;_width:19px;/width:19px;"><span class="latin" style="width:19px;height:19px;">H</span><span class="latin" style="width:19px;height:19px;">a</span><span class="latin" style="width:19px;height:19px;">n</span><span class="latin" style="width:19px;height:19px;">s</span><span class="latin" style="display:block;width:19px;height:19px;"> </span><span class="latin" style="width:19px;height:19px;">G</span><span class="latin" style="width:19px;height:19px;">e</span><span class="latin" style="width:19px;height:19px;">o</span><span class="latin" style="width:19px;height:19px;">r</span><span class="latin" style="width:19px;height:19px;">g</span><span class="latin" style="display:block;width:19px;height:19px;"> </span><span class="latin" style="width:19px;height:19px;">G</span><span class="latin" style="width:19px;height:19px;">a</span><span class="latin" style="width:19px;height:19px;">d</span><span class="latin" style="width:19px;height:19px;">a</span><span class="latin" style="width:19px;height:19px;">m</span><span class="latin" style="width:19px;height:19px;">e</span><span class="latin" style="width:19px;height:19px;">r</span><span class="latin" style="display:block;width:19px;height:19px;"> </span><span class="latin" style="width:19px;height:19px;">-</span><span class="latin" style="display:block;width:19px;height:19px;"> </span><span class="latin" style="width:19px;height:19px;">G</span><span class="latin" style="width:19px;height:19px;">o</span><span class="latin" style="width:19px;height:19px;">o</span><span class="latin" style="width:19px;height:19px;">g</span><span class="latin" style="width:19px;height:19px;">l</span><span class="latin" style="width:19px;height:19px;">e</span><span class="latin" style="display:block;width:19px;height:19px;"> </span><span class="latin" style="width:19px;height:19px;">B</span><span class="latin" style="width:19px;height:19px;">o</span><span class="latin" style="width:19px;height:19px;">o</span><span class="latin" style="width:19px;height:19px;">k</span></span><span class="tktr-gyo" style="height:640px;margin:0 0 180px 22px;font-size:19px;_width:19px;/width:19px;"><span class="latin" style="width:19px;height:19px;">s</span>
17 captures
25 Nov 2011 - 28 Dec 2024
May JUN Jul
05
2012 2013 2014
success
fail

About this capture

COLLECTED BY

Organization: Internet Archive

The Internet Archive discovers and captures web pages through many different web crawls. At any given time several distinct crawls are running, some for months, and some every day or longer. View the web archive through the Wayback Machine.

Collection: Wide Crawl started April 2013

Web wide crawl with initial seedlist and crawler configuration from April 2013.
TIMESTAMPS

The Wayback Machine - http://web.archive.org/web/20130605150044/http://books.google.com/books?hl=en&lr=&id=HfNUhz7T6ocC
 


(一)Search
(二)Images
(三)Maps
(四)Play
(五)YouTube
(六)News
(七)Gmail
(八)Drive
(九)More
(一)Calendar
(二)Translate
(三)Mobile
(四)Books
(五)Offers
(六)Wallet
(七)Shopping
(八)Blogger
(九)Finance
(十)Photos
(11)Videos
(13)Even more »

Account Options


(一)Sign in

(一)My library
(二)Help
(三)Advanced Book Search
(五)Web History





Books

Dialogue and Dialectic:

Eight Hermeneutical Studies on Plato
Front Cover
1 Review

Yale University Press, 1980 - Philosophy - 221 pages

"This book is a virtual case study in the application of hermeneutical principles to illuminate philosophical texts. The book contains translations of eight of Gadamer's best known essays on Plato....These studies, spanning a period of almost fifty years, are important not only for what they have to say concerning Plato, but also for what they reveal about the development and insightfulness of Gadamer's hermeneutical theory of interpretation....[He] aims at dialogue with Plato and achieves it."-Jeremiah P. Conway, International Philosophical Quarterly "A remarkable felicitous set of translations."-Martin Warner, Times Higher Education Supplement "Gadamer is among the most eminent followers of Heidegger and rather more accessible that most. It is therefore a service to have these eight essays on Plato, dating from 1934 to 1974, translated competently into English."-Choice "May be the best introduction to Gadamer yet published in this country."-W.G. Regier, Modern Language Notes
  

What people are saying - Write a review

Review: Dialogue and Dialectic: Eight Hermeneutical Studies on Plato

User Review  - Johann - Goodreads

I think those who's reading Gadamer's Truth and Method could consider this book as a reference to his interpretation of history of philosophy. In this book Gadamer depicted his hermeneutical reading ... Read full review

Related books

Selected pages

Contents


Common terms and phrases

Popular passages

Page 36 - But there could hardly have ever been an interpreter of Plato who could not see that this proof of the ontological relationship of idea, life, and soul, as marvelous as it might be, is incapable of demonstrating anything more than the character of the universal eide, Life and Soul, and that it most certainly cannot allay the fears which the specific individual soul has of being destroyed, fears which pervade its self-understanding.
Page 45 - And the old man on hearing this was frightened and departed in silence, and having gone apart from the camp he prayed at length to Apollo...
Page 91 - Polemarchus, and, besides, there is to be a night festival which will be worth seeing. For after dinner we will get up and go out and see the sights and meet a lot of the lads there and have good talk.
Page 71 - His dialogues are nothing more than playful allusions which say something only to him who finds meanings beyond what is expressly stated in them and allows these meanings to take effect within him.
Page 22 - ... who says that all the Platonic dialogues are ultimately encomia to Socrates. Nietzsche too saw the figure of Socrates as charismatic or inspirational. Hans-Georg Gadamer (Dialogue and Dialectic: Eight Hermeneutical Studies on Plato, tr. P. Christopher Smith [New Haven and London 1980], p. 22) writes: "As Nietzsche has so aptly put it, this figure of the dying Socrates became the new ideal to which the noblest of the Greek youth now dedicated themselves instead of to that older heroic ideal, Achilles....
Page 123 - As dialectic, philosophy never ceases to be tied to its origin in Socratic discussion. What is mere talk, nothing but talk, can, however untrustworthy it may be, still bring about understanding among human beings — which is to say that it can make human beings human."* As a modern science, "general...
Page 119 - The assumption that there are ideas remains for Plato an inescapable conclusion to be drawn from the nature of discussion and the process of reaching an understanding of something.
Page 36 - As convincing as the discussion might have been, the conclusion is drawn that the proofs are not sufficient and that one must continue to test their premises insofar as is humanly possible. Evidently in questions of this sort one cannot expect greater certainty.
Page 105 - In the process of bringing something else into (presence) they would assert themselves as whatever particular thing they are instead of fading out of view. For they all are something besides the thing they are presenting. They all have a reality of their own, a character which differentiates them from that thing. The word circle is not the circle itself, nor is the statement which defines what a circle is, nor is the circle which is drawn. My opinion regarding the circle and even my insight into...
Page 105 - He emphasizes not once but repeatedly that each of these four means has a tendency to bring a reality of a specific sort to the fore instead of the reality of the thing itself which was supposed to be displayed in word or discussion, intuition or insight. They all have an intrinsic distortion-tendency, so to speak. In the process of bringing something else into (presence) they would assert themselves as whatever particular thing they are instead of fading out of view. For they all are something besides...

References to this book

From other books

Interpretation and Understanding Marcelo Dascal
Limited preview - 2003
The death of Socrates and the life of philosophy: an interpretation of Plato ... Peter J. Ahrensdorf
Limited preview - 1995
All Book Search results &raquo;

From Google Scholar

Steven Webster - 1982 - Dialectical Anthropology

William P Fisher Jr - Theory & Psychology

DAVID KENNEDY - 1999 - METAPHILOSOPHY

Stephen G Perrin - 1987 - Metaphor and Symbol

All Scholar search results &raquo;

References from web pages

JSTOR: Dialogue and Dialectic: Eight Hermeneutical Studies on Plato.
Hans-Georg Gadamer, Dialogue and Dialectic: Eight Hermeneutical Studies on Plato. Translated by P. Christopher Smith New Haven: Yale University Press, 1980. ...
links.jstor.org/sici?sici=0026-7910(198012)95%3A5%3C1383%3ADADEHS%3E2.0.CO%3B2-1

Bryn Mawr Classical Review 2004.02.47
See Hans-Georg Gadamer, "Dialectic and Sophism in Plato's 'Seventh Letter,'" in Dialogue and Dialectic: Eight Hermeneutical Studies on Plato, trans. ...
ccat.sas.upenn.edu/bmcr/2004/2004-02-47.html

Dialogue and Dialectic av Gadamer, Hans-Georg
Bokrecensioner för boken Dialogue and Dialectic av Gadamer, Hans-Georg
www.bokrecensioner.se/0300029837

Philosophy 255 Susan Levin Smith College Dewey 3 Fall 2005 Office ...
Dialogue and Dialectic: Eight Hermeneutical Studies on Plato. Tr. P. Christopher Smith. New Haven: Yale University Press, 1980. (Contains “Logos and Ergon ...
www.smith.edu/philosophy/LevinSyllabusF05Phi255.pdf

20th WCP: Dialogue, Dialectic, and Maieutic: Plato's Dialogues As ...
Dialogue and Dialectic. Eight Hermeneutical Studies on Plato. Trans. P. Christopher Smith. New Haven and London: Yale University Press, 1980. ...
www.bu.edu/wcp/Papers/Anci/AnciFort.htm

Blackwell Publishing Ltd Oxford, UK NBFR New Blackfriars 0028-4289 ...
Blackwell Publishing Ltd Oxford, UK NBFR New Blackfriars 0028-4289 2001 Blackwell Publishing Ltd November 2001 82 969 525 540 16 The Problem of Reported ...
www.blackwell-synergy.com/doi/xml/10.1111/j.1741-2005.2001.tb01783.x

PROFESSIONAL VITA P. Christopher Smith Philosophy Department The ...
PROFESSIONAL VITA P. Christopher Smith. Philosophy Department. The University of Massachusetts Lowell. Lowell, MA 01854. e-mail: paul_smith@uml.edu ...
www.cas.usf.edu/philosophy/faculty_pages/smith_cv_2007.pdf

Reason in Politics: Arendt and Gadamer on the Role of the Eide
Hans-Georg Gadamer, Dialogue and Dialectic: Eight Hermeneutical Studies on Plato, trans. P. Christopher Smith (New Haven: Yale University Press, 1980), 203. ...
www.questia.com/PM.qst?a=o&se=gglsc&d=5001409522

PHIL 401: Bibliography
Dialogue and Dialectic: Eight Hermeneutical Studies on Plato. New Haven, CT: Yale University Press, 1980 [184 G11d]. ...
www.mtsu.edu/~rbombard/RB/Bibs/bib401.html

【楽天市場】Dialogue and Dialectic: Eight Hermeneutical Studies on ...
Dialogue and Dialectic: Eight Hermeneutical Studies on Plato(Dialogue and ... タイトル:Dialogue and Dialectic: Eight Hermeneutical Studies on Plato: ...
item.rakuten.co.jp/book/4828673/

About the author (1980)

Hans-Georg Gadamer is the father of contemporary philosophical hermeneutics. He was born and educated in Marburg, Germany, where he studied under Martin Heidegger. Shortly after World War II, he was appointed professor of philosophy at Heidelberg University, a position that he held for almost 20 years, until he retired in 1968. His work seeks a recovery of the Greek sense of a comprehensive and coherent worldview, which he believes has been lost in the fragmentation of modern industrial culture. Gadamer has written major studies of Plato, Aristotle, and Georg Hegel. He is known for opposing science as it is developed and valued in Enlightenment thought. Gadamer's major contribution has been his work in hermeneutics, an approach that seeks to liberate the humanistic interpretation of experience from the strictures of science and technology, challenging the doctrine that truth is correspondence between an external fact and an idea in the mind of a subject. In place of mechanistic perspectives that regard nature as nothing but raw material for human manipulation, philosophical hermeneutics aims to develop a broader interpretation of experience by showing that all experience is conditioned by history. Thus, various investigations of the same subject can lead to different conclusions. Only interpretation provides the means to understand how this can occur and also to open culture once again to the voices of art. As developed by Gadamer, hermeneutics engages tradition critically so that culture can become alert to its own moral horizons and thereby restore a continuity of thought and practice.

Smith is professor of philosophy at the University of Massachusetts at Lowell

Bibliographic information

©2012 Google