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Plato and his dialogues : Home
- Biography - Works and
links to them - History
of interpretation - New hypotheses - Map
of dialogues : table versionornon
tabular version. Tools : Index of persons
and locations - Detailed and synoptic
chronologies - Maps of Ancient Greek World.
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But
these pages don't intend to make you a Plato scholar, a specialist of his thoughts
and "theories", for the simple reason that one the most ingrained
convictions of the author of these pages is that, if Plato wrote dialogues
rather than philosophy treatises, and, what's more, dialogues in which he never
stages himself as a participant, it is because his purpose was not to tell his
readers what he himself thought, what were the answers he himself
had given to the most fundamental questions in life about what it means to
be a (wo)man, but to teach them to think by themselves so that they
could find their own answers to those questions, because he knew that,
in such matters, neither he nor we would ever get ultimate, "scientifically"
demonstrable, answers, and that each one of us has to build one's own life
and live it (and that, no one can do for someone else) based upon
hypotheses that had to be the most "reasonable" that
was possible, as what defines man is his being an animal endowed with logos
(a Greek word meaning both "speech" and "reason", among
many other meanings), but that would nonetheless remain till the end "indemonstrable"
assumptions. In short, he only wanted to help his readers practice for themselves
the motto that was engraved above the main entrance of the temple at Delphi,
and which his "master", Socrates, had made his own:
| "Know thyself " |
A
list of Plato's works with links to relevant pages of the amazon
site for ordering online available editions and translations of them, along
with a bibliography on and around Plato,
also including links to appropriate pages of the amazon site for online ordering (I have set those links as a participant in the Amazon Services LLC Associates Program, an affiliate advertising program designed to provide a means for sites to earn advertising fees by advertising and linking to amazon.com).
French reading visitors will also find on the site of the online philosophical
journal Klèsis (this journal changes often of host and of layout, which result in frequent changes of URL for individual pages; if the links below to the journal don't work, used the links to the local copies which, being on my site, don't change):
●a
two-part article I wrote for the first issue of that journal ("De
la philosophie grecque", published in two parts, the first part, "De
la philosophie grecque (1)", in February 2006 and the second
part, "De
la philosophie grecque (2)", in April 2006) titled "La
fortune détournée de Platon, une étude sur le mot ousia dans
les dialogues" ("The diverted wealth of Plato, a study on
the word ousia in the dialogues"). The first
part of this article (acopy of it is available on this site by clicking
here, and a revised version of it taking into account the permutation between the Gorgias and the Lesser Hippias that I introduced in June, 2009 (for the reasons of this permutation, see the opening note to the introduction of the second tetralogy), is available by clicking here), subtitled "Pour
en finir avec Darwin chez Platon" ("To rid Plato of Darwin"),
is a synthetic presentation of my reading assumptions on the dialogues, as
a prelude to the second
part (acopy of it is available on this site by clicking
here), which constitutes the body of the article and where I show how the
dual meaning of the word ousia in greek ("wealth, fortune",
or else "estate"), in the original meaning, prior to the metaphysical
meaning usually rendered by "essence" or "substance") may
help us understand in which "metaphysical" meaning Plato used this
word and what he means when, at the end of book VI of the Republic,
he has Socrates say the the good is "beyond ousias" (Republic,
VI, 509b9);
●an article written by me and published in issue number 14, Varia, dated February 2010, titled "De la couleur avant toutes choses, les schèmas invisibles du Ménon", and commenting on the examples of "definitions" given by Socrates to Meno in that part of the dialogue bearing his name that I have translated in French under the title "Formes et couleurs" (a local copy of this article is available on this site by clicking here).
And also :
An introductory essay on Plato and his dialogues
by the author of these pages at the