Al-Ahzab (Arabic: الأحزاب, al-aḥzāb;[1] meaning: the confederates,[2] or "the clans", "the coalition", or "the combined forces") is the 33rd chapter (sūrah) of the Quran (Q33) with 73 verses (āyāt). The sūrah takes its name from the mention of the parties (al-aḥzāb), or confederates (an alliance among the Quraysh and other tribes), who fought the Muslims at the Battle of the Trench (5/627), also known as the Battle of the Parties and as the siege of Madinah.[3]
| الأحزاب Al-Aḥzāb The Clans, The Coalition Forces, The Forces Combined | |
|---|---|
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| |
| Classification | Medinan |
| Position | Juzʼ 21 to 22 |
| No.ofverses | 73 |
← Quran 32
Quran 34 →
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This surah mentions what happened at the Battle of the Trench to remind believers of the mercy and power of Allah since Allah made the various tribes who attacked Medina leave.
Regarding the timing and contextual background of the believed revelation (asbāb al-nuzūl), Q33 is a later period "Medinan surah". It contains instructions regarding the treatment of the Prophet and his wives and warns the hypocrites of their bad behavior.[5] According to some scholars, Medinan verses are concerned with the legal matters in Islamic society.[6] These suras generally contain rules and regulations for the believers to follow.
Verses 33:5-6 are concerned with the differences between adopted and blood-related persons. Verse 33:5 refers to adoption in Islam and verse 33:6 contains a reference to the term "Mother of Believers", who was the Prophet's wife. This perhaps suggests their elevated standing with the community and in the later verses, these women are described as "unlike any other."[7]
Verses 33:7-8 show that God will test even the sincerity of the prophets. The beginning of the sura seems to be concerned with truthfulness. The sura reinforces that "God is enough to trust...All this is written in the Scripture...God will question [even] the truthful about their sincerity, and for those who reject the truth He has prepared a painful torment...speak in a direct fashion."[7] Truthfulness and trust seem to be emphasized for believers and Muhammad since he was dealing with hypocrites and betrayers[according to whom?] in Medina, who spread lies, deserted the army during the battle, or supported the attackers.[6]
Verses 33:9-27 are concerned with the believers' and hypocrites' reactions to the Battle of the Trench. The believers are those who remain steadfast in their belief and courage whereas the hypocrites try to run for safety, abandon the Muslim army, and doubt God and Prophet Muhammad.
Verily you have in the Prophet of Allah an excellent model, for him who fears Allah and the Last Day and who remembers Allah much "Surely, in the Messenger of God, there is for you a fairer, good example for those whose hope had been in God and the Last Day and remembered God frequently."[Quran 33:21 (Translated by Laleh Bakhtiar)]
Quran 33:21 shows that it is an important principle to follow the Messenger of God in all his words and deeds.[8][9][10]
Quran 33:26 contains a reference to the siege of the Banu Qurayza and consequent looting of their possessions.
Quran 33:28-34 contain a reference to Muhammad's wives and tell the believers the proper conduct with Muhammad and his household. The prophet's wives are called the Mothers of the Believers and thus have to follow certain rules and regulations as women who are "unlike other women".[7]
Quran 33:35-36 show the characteristics of people who will be forgiven and rewarded by God. Some scholars take these verses to mean equal worth of women and men and thus reject claims that women are inferior to men.[11]
Quran 33:37-47 reaffirm that God needs to be trusted, obeyed, and glorified. Quran 33:40 contains a reference to Finality of Prophethood.
Quran 33:49-52 detail who the prophet can marry or not. Verse 50 was revealed pertaining to Maymunah bint al-Harith.
Quran 33:53-58 tell the believers how they should interact with Muhammad when visiting him and his household.
Quran 33:59 uses the phrase adna al-jilbab which is sometimes understood as 'wrap around' and is used to acknowledge women to cover themselves, as an act of modesty.[12][13]
Quran 33:60-73 explains the actions that God will take with the disbelievers and believers and will direct Muhammad to take against the hypocrites. The penultimate verse explains that mankind chose to be given free will.The last verse ends with the proclamation that God will punish both hypocrites and idolaters, whether they are men and women, and reward the believers of both genders. Both genders are presented as equal since they are both punished or redeemed without any differences when judged by God.
This article incorporates text from this source, which is in the public domain.
Works related to The Holy Qur'an (Maulana Muhammad Ali)/33. The Allies at Wikisource