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The Sumerian word NIN (𒎏), later borrowed into Akkadian, was used to denote a queen or a priestess, and is often translated as "lady". Other translations include "queen", "mistress", "proprietress", and "lord".[1] The word EREŠ, also meaning "queen" or "lady",[2] is written using the cuneiform sign for NIN as well.
Many goddesses are called NIN or EREŠ, such as DNIN.GAL ("great lady"), DÉ.NIN.GAL ("lady of the great temple"), DEREŠ.KI.GAL, and DNIN.TI.
The compound form NIN.DINGIR ("divine lady" or "lady [of a] god"), denotes a priestess.
NIN originated as a ligature of the cuneiform glyphs of MUNUS (𒊩) and TÚG (𒌆); the NIN sign was written as MUNUS.TÚG (𒊩𒌆) in archaic cuneiform, notably in the Codex Hammurabi.[citation needed] The syllable nin, on the other hand, was written as MUNUS.KA (𒊩𒅗) in Assyrian cuneiform. MUNUS.KU = NIN9[clarification needed] (𒊩𒆪) means "sister".[citation needed]
Ninsun (DNIN.SÚN) as the mother of Gilgamesh in the Epic of Gilgamesh (standard Babylonian version), appears in 5 of the 12 chapters (tablets I, II, III, IV, and XII). The other personage using NIN is the god Ninurta (DNIN.URTA), who appears in Tablet I, and especially in the flood myth of Tablet XI.[citation needed]
Of the 51 uses of NIN, the other major usage is for the Akkadian word eninna (nin as in e-nin-na, but also other variants). Eninna is the adverb "now", but it can also be used as a conjunction, or as a segue-form (a transition form).[citation needed][clarification needed]
The two uses of NIN as the word for "sister" (Akkadian ahātu), for example, are used in Tablet 8 (The Mourning of Enkidu), line 38:[citation needed]
{{cite book}}: CS1 maint: multiple names: authors list (link) (Volume 1) in the original Akkadian cuneiform and transliteration; commentary and glossary are in English
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