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Léon Bloy





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(Redirected from Leon Bloy)
 


Léon Bloy (French pronunciation: [leɔ̃ blwa]; 11 July 1846 – 3 November 1917) was a French Catholic novelist, essayist, pamphleteer (or lampoonist), and satirist, known additionally for his eventual (and passionate) defense of Catholicism and for his influence within French Catholic circles.

Léon Bloy
Bloy in 1887
Bloy in 1887
Born(1846-07-11)11 July 1846
Notre-Dame-de-Sanilhac, Kingdom of France
Died3 November 1917(1917-11-03) (aged 71)
Bourg-la-Reine, French Republic
Occupation
  • Novelist
  • essayist
  • poet
  • Signature

    Biography

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    Bloy was born on 11 July 1846 in Notre-Dame-de-Sanilhac, in the arondissementofPérigueux, Dordogne. He was the second of six sons of Jean-Baptiste Bloy, a Voltairean freethinker, and Anne-Marie Carreau, a stern disciplinarian and pious Spanish-Catholic daughter of a Napoleonic soldier.[1] After an agnostic and unhappy youth[2] in which he cultivated an intense hatred for the Catholic Church and its teaching,[1] his father found him a job in Paris, where he went in 1864. In December 1868, he met the aging Catholic author Barbey d'Aurevilly, who lived opposite him in rue Rousselet and who became his mentor. Shortly afterwards, he underwent a dramatic religious conversion.

    Bloy was a friend of the author Joris-Karl Huysmans, the painter Georges Rouault, the philosophers Jacques and Raïssa Maritain[3] and was instrumental in reconciling these intellectuals with Catholicism.[4] However, he acquired a reputation for bigotry because of his frequent outbursts of temper. For example, in 1885, after the death of Victor Hugo, whom Bloy believed to be an atheist, Bloy decried Hugo's "senility," "avarice," and "hypocrisy," identifying Hugo among "contemplatives of biological scum."[5][6] Bloy's first novel, Le Désespéré, a fierce attack on rationalism and those he believed to be in league with it, made him fall out with the literary community of his time and even many of his old friends. Soon, Bloy could count such prestigious authors as Émile Zola, Guy de Maupassant, Ernest Renan, and Anatole France as his enemies.[3]

    In addition to his published works, he left a large body of correspondence with public and literary figures. He died on 3 November 1917 in Bourg-la-Reine.

    Criticisms

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    Bloy was noted for personal attacks, but he saw them as the mercy or indignation of God. According to Jacques Maritain, he used to say: "My anger is the effervescence of my pity."[7]

    Among the many targets of Bloy's attacks were people of business. In an essay in Pilgrim of the Absolute, he compared the businessmen of Chicago unfavourably to the cultured people of Paris:

    "In Paris you have the Saint Chapelle and the Louvre, true enough, but we in Chicago kill eighty thousand hogs a day!..." The man who says that is in truth a business man.

    — Léon Bloy, "Les Affaires Sont Les Affaires" ("Business Is Business") in "The Wisdom of the Bourgeois", part of Pilgrim of the Absolute.[8]

    Our Lady of La Salette

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    Inspired by both the millennialist visionary Eugène Vintras [fr; ru] and the reports of an apparition at La Salette—Our Lady of La Salette—Bloy was convinced that the Virgin's message was that if people did not reform, the end time was imminent.[9] He was particularly critical of the attention paid to the shrine at Lourdes and resented the fact that it distracted people from what he saw as the less sentimental message of La Salette.[10]

    Influence

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    Bloy is quoted in the epigraph at the beginning of Graham Greene's novel The End of the Affair (1951), though Greene claimed that "this irate man lacked creative instinct" in reference to Bloy. [11] He is further quoted in the essay "The Mirror of Enigmas" by the writer Jorge Luis Borges, who acknowledged his debt to him by naming him in the foreword to his short story collection Artifices as one of seven authors who were in "the heterogeneous list of the writers I am continually re-reading. In the christological fantasy titled "Three Versions of Judas" I think I perceive the remote influence of the last (Bloy)". In his novel The Harp and the Shadow (1979), Alejo Carpentier excoriates Bloy as a raving, Columbus-defending lunatic during Vatican deliberations over the explorer's canonization. Bloy is also quoted at the beginning of John Irving's A Prayer for Owen Meany, and there are several quotations from his Letters to my FiancéeinCharles Williams's anthology The New Christian Year.[12] Le Désespéré was republished in 2005 by Éditions Underbahn with a preface by Maurice G. Dantec.[13] The historian Jaime Eyzaguirre came to be influenced by Bloy's writings.[14]

    According to the historian John Connelly, Bloy's Le Salut par les Juifs, with its apocalyptically radical interpretation of chapters 9 to 11 of Paul's Letter to the Romans, had a major influence on the Catholic theologians of the Second Vatican Council responsible for section 4 of the council's declaration Nostra aetate (1965), the doctrinal basis for a revolutionary change in the Catholic Church's attitude to Judaism.[15]

    In 2013, Pope Francis surprised many by quoting Bloy during his first homily as pope: “When one does not confess Jesus Christ, I am reminded of the expression of Léon Bloy: ‘He who does not pray to the Lord prays to the devil.’ When one does not confess Jesus Christ, one confesses the worldliness of the devil.”[3]

    Bloy and his effect on 21st-century French scholars make a significant appearance in Michel Houellebecq's novel Submission (2015).

    Works

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    Novels

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    Essays

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    Short stories

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    Diaries

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    A study in English is Léon BloybyRayner Heppenstall (Cambridge: Bowes & Bowes, 1953).

    Quotations

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    References

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    1. ^ a b Alter-Gilbert, Gilbert (9 December 2008). "Léon Bloy: Pilgrim of the Absolute".
  • ^ Sheed, F.J. (1940). Sidelights on the Catholic Revival. New York: Sheed and Ward. p. 181.
  • ^ a b c Bermudez, Alejandro (15 March 2013). "A Pope Who Quotes Bloy". Catholic News Agency.
  • ^ Stanford Encyclopedia of Philosophy: Jacques Maritain
  • ^ Robb, Graham (1997). Victor Hugo. London: Picador. p. 533. ISBN 9780393318999.
  • ^ Bloy 1947, p. 82.
  • ^ Bloy 1947, pp. 11, 13.
  • ^ Bloy 1947, p. 132.
  • ^ Ziegler, Robert (October 2013). "The Palimpsest of Suffering: Léon Bloy's Le Désespéré". Neophilologus. 97 (4): 653–662. doi:10.1007/s11061-012-9337-x. S2CID 170245435.
  • ^ Kaufmann, Suzanne K. (2005). Consuming Visions: Mass Culture and the Lourdes Shrine. Cornell University Press. p. 86. ISBN 9780801442483.
  • ^ Reinhardt, Kurt F. The Theological Novel of Modern Europe. New York, Frederick Ungar Publishing Co., 1969, p. 86
  • ^ "Quotations from Léon Bloy in "Charles Williams: The New Christian Year"". 1 November 2007. Retrieved 21 July 2014.
  • ^ Bloy, Léon (2005). Le désespéré : roman. Maurice G. Dantec. Wilmington, Del.: Éditions Underbahn. ISBN 978-0-9774224-0-1. OCLC 166583047.
  • ^ "Jaime Eyzaguirre (1908–1968)". Memoria Chilena (in Spanish). Biblioteca Nacional de Chile. Retrieved 30 December 2015.
  • ^ Connelly, John (2012). From Enemy to Brother: The Revolution in Catholic Teaching on the Jews, 1933–1965. Harvard University Press.
  • ^ "Sur la Tombe de Huysmans" is available via Bibliothèque nationale de France.
  • ^ Auden, W.H.; Kronenberger, Louis (1966). The Viking Book of Aphorisms. New York: Viking Press.
  • ^ Kreeft, Peter (2001). Catholic Christianity: A Complete Catechism of Catholic Beliefs Based on the Catechism of the Catholic Church. Ignatius Press. ISBN 9780898707984.
  • ^ "La Tour Eiffel".
  • ^ a b Bloy, Léon (2021). Blood of the Poor. Sunny Lou Publishing.
  • Sources

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    Rayner Heppenstall 'Léon Bloy', (1953) Bowes & Bowes, Cambridge. (1954) Yale University Press, New Haven.

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    Also See

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    Three Versions of JudasbyJorge Luis Borges.

  •   Catholicism
  •   Poetry
  • Retrieved from "https://en.wikipedia.org/w/index.php?title=Léon_Bloy&oldid=1233453293"




    Last edited on 9 July 2024, at 04:24  





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    This page was last edited on 9 July 2024, at 04:24 (UTC).

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