Robinson's interests ranged over the brain sciences, philosophy, law and intellectual history. Several of his works were illustrative of these interests. Regarded as a classic in its field, his An Intellectual History of Psychology[6] was praised by Ernest Hilgard for its "...development of ideas as they provide alternative perspectives on the nature of mind...The reader is carried along on a genuine intellectual adventure."[7]
Robinson's enduring interest in Aristotle's thought was summarized in Aristotle's Psychology,[8] which Deborah Modrak described as "Easy to read and informative" predicting that it would "no doubt prompt readers to reflect on the relevance of Aristotle's work to modern psychology..." (International Studies in Philosophy, Volume 23, Issue 3, 1991; pp. 142–143). In this connection, Robinson was among the small group assembled by Martin Seligman in 1999 to develop the framework for Positive Psychology.[9]
InWild Beasts and Idle Humours,[10] Robinson offered a treatise on the relationship between science and jurisprudence as this developed from ancient to contemporary times. Michael Perlin describes the book as "truly unique. It synthesizes material that I do not believe has ever been considered in this context, and links up the historical past with contemporaneous values and politics. Robinson effortlessly weaves religious history, literary history, medical history, and political history, and demonstrates how the insanity defense cannot be fully understood without consideration of all these sources." Robert Kinscherff states that it "...reads like the inner workings of a fascinating and disciplined narrative mind."[11]
Robinson's major work in moral philosophy was Praise and Blame: Moral Realism and Its Application.[12] Reviewing the book in Review of Metaphysics, Jude P. Dougherty writes, "The richness of this work cannot be comprehended in one reading. Whether the reader agrees or not with the author, one has much to learn from the profundity of Robinson's insight into the framing of moral judgment". (Rev. Metaphys., 2003, vol. 56, 899-900.)
Central to Robinson's concerns were the conceptual and philosophical foundations of psychology and related subjects. Of Robinson's Philosophy of Psychology,[13] William Dray wrote that "this highly readable book squarely addresses fundamental metaphysical, epistemological and methodological problems...His clear and informed treatment...offers salutary challenge to much conventional wisdom on the nature and prospects of psychological science."[14]
Robinson, Daniel N., ed. (1998) The Mind. Oxford [UK]: Oxford Univ. Press. ISBN0-19-289308-4
Robinson, Daniel N. (2002). Praise and Blame : Moral Realism and its Application. Princeton, N.J.: Princeton University Press. ISBN978-0-691-05724-8.
Robinson, Daniel N. (2008). Consciousness and Mental Life. New York: Columbia University Press. ISBN978-0-231-14100-0.
Robinson, Daniel N. (2012). How is nature possible? : Kant's project in the First critique. London: Continuum. ISBN978-1-4411-4851-3.
Articles
Robinson, Daniel N. (1966). "Visual reaction time and the human alpha rhythm: The effects of stimulus luminance, area, and duration". Journal of Experimental Psychology. 71 (1): 16–25. doi:10.1037/h0022683. PMID5902138.
Robinson, Daniel N. (1973). "Therapies: A clear and present danger". American Psychologist. 28 (2): 129–133. doi:10.1037/h0034244. PMID4689042.
Robinson, Daniel N. (1986). "What Sort of Persons Are Hemispheres? Another Look at 'Split-Brain' Man". The British Journal for the Philosophy of Science. 27 (1): 73–78. doi:10.1093/bjps/37.1.73. S2CID229320696.
Robinson, Daniel N. (1984). "Ethics and advocacy". American Psychologist. 39 (7): 787–793. doi:10.1037/0003-066X.39.7.787.
Robinson, Daniel N. (1 January 1991). "Antigone's Defense: A Critical Study of "Natural Law Theory: Contemporary Essays"". The Review of Metaphysics. 45 (2): 363–392. JSTOR20129179.
Robinson, Daniel N. (1993). "Is there a Jamesian tradition in psychology?". American Psychologist. 48 (6): 638–643. doi:10.1037/0003-066X.48.6.638.
Robinson, Daniel N. (1 January 2003). "How Religious Experience "Works": Jamesian Pragmatism and Its Warrants". The Review of Metaphysics. 56 (4): 763–778. JSTOR20131898.
