Contents

Edmunds Act: Difference between revisions

Revision as of 02:43, 23 March 2019

Edmunds Act

Other short titles	Anti-Plural Marriage Act of 1882
Long title	An Act to amend section fifty-three hundred and fifty-two of the Revised Statutes of the United States, in reference to bigamy, and for other purposes.
Nicknames	Anti-Polygamy Act of 1882
Enacted by	the 47th United States Congress
Effective	March 22, 1882
Citations
Public law	47-47
Statutes at Large	22 Stat. 30b
Legislative history
Introduced in the Senate as S. 353 by George F. Edmunds (R–VT) on December 12, 1881 Committee considerationbySenate Judiciary, House Judiciary Passed the Senate on February 16, 1882 (26-24) Passed the House on March 13, 1882 (199-42) Signed into law by President Chester A. Arthur on March 22, 1882

Mormonism and polygamy
A Mormon "Saint" and Wives by Charles Weitfle (ca.1878–1885)
Early Mormonism Joseph Smith • Wives of Joseph Smith • Origin of Latter Day Saint polygamy • Spiritual wifery
Latter-day Saints Brigham Young • Wives of Brigham Young • Late-19th century Mormon polygamy • Mormon colonies in Mexico • 1890 Manifesto • Reed Smoot hearings • 1904 Manifesto
Mormon fundamentalism AUB • Centennial Park group • Council of Friends • Current state of polygamy • FLDS Church • Kingston Group • List of leaders • Lost boys • Short Creek raid • YFZ Ranch
Antipolygamy laws Morrill Anti-Bigamy Act • Poland Act • Edmunds Act • Edmunds–Tucker Act
Case law Reynolds v. US • Cannon v. US • Clawson v. US • Davis v. Beason • Late Corp. of the LDS Church v. US • Cleveland v. US • Brown v. Buhman • List of polygamy court cases
Related articles Celestial marriage • Freedom of religion in the US • Legal status of polygamy • List of practitioners  • Polygamy czar • Polygamy in Christianity • Polygamy in North America • Timeline of civil marriage in the United States
Latter Day Saints portal
v t e

The Edmunds Act, also known as the Edmunds Anti-Polygamy Act of 1882,^[1] is a United States federal statute, signed into law on March 23, 1882 by president Chester A. Arthur, declaring polygamyafelony. The act is named for U.S. Senator George F. Edmunds of Vermont. The Edmunds Act also prohibited "bigamous" or "unlawful cohabitation" (a misdemeanor),^[2] thus removing the need to prove that actual marriages had occurred.^[1] The act not only reinforced the 1862 Morrill Anti-Bigamy Act but it also made the offense of unlawful cohabitation much easier to prove than polygamy misdemeanor and made it illegal for polygamists or cohabitants to vote, hold public office, or serve on juries.^[3]

A claim was made that the law violated the constitutional prohibition on ex post facto laws; that is, polygamists were charged for polygamist marriages solemnized before passage of the statute. A challenge to the statute was framed on these and other grounds. The Supreme Court ruled, in Murphy v. Ramsey, 114 U.S. 15 (1885), that the statute was not ex post facto because convicts were charged for their continued cohabitation, not for the prior illegal marriage.^[4] Some modern scholars suggest the law may be unconstitutional for being in violation of the Free Exercise Clause.^[5]

The Edmunds Act restrictions were enforced regardless of whether an individual was actually practicing polygamy, or merely stated a belief in the Mormon doctrine of plural marriage without actually participating. It also provided for a five-man Utah Commission appointed by the president to supervise all aspects of the electoral process in Utah Territory.^[3] All elected offices throughout the territory were vacated, the election board issued certificates to those who both denied a belief in polygamy and did not practice it, and new elections were held.

Enforcement of the acts start in July 1887. The issue went to the Supreme Court in the case Late Corp. of the Church of Jesus Christ of Latter-Day Saints v. United States that upheld the Edmunds–Tucker Act on May 19, 1890. Among other things, the act disincorporated The Church of Jesus Christ of Latter-day Saints (LDS Church). Within five months, the LDS Church officially discontinued the practice of plural marriage with the 1890 Manifesto. On October 25, 1893, a congressional resolution authorized the release of assets seized from the LDS Church because, "said church has discontinued the practice of polygamy and no longer encourages or gives countenance to any manner of practices in violation of law, or contrary to good morals or public policy."^[6]

Convictions

More than 1,300 men were imprisoned under the terms of the Edmunds Act.^[1] It appears that women were not prosecuted, being seen as victims of the practice and not willing participants, although a number refused to testify against their husbands and some were jailed for their refusal.^[2]

• Rudger Clawson — August 1882 — a member of the Quorum of the Twelve Apostles who was the first person convicted. He was pardoned by President Grover Cleveland mere months before his sentence was going to expire.^[7]
• William J. Flake — 1883 — one of the founders of Snowflake, Arizona, who married his second wife in 1868. Was imprisoned in the Yuma Territorial Prison in 1883. After his release, when asked which of his wives he was going to give up, he replied, "Neither. I married both in good faith and intended to support both of them." As he had already served his sentence, he could not be retried on the same charges.^{[citation needed]}
• Angus M. Cannon — 1885 — a Stake President, member of the Council of Fifty and younger brother of Apostle George Q. Cannon. Cannon was sentenced to six months' imprisonment and a $900 fine.^[8] Cannon was the appellant in the case of Cannon v. United States, which was decided by the United States Supreme Court in 1885.^[9] Cannon's appeal was on the grounds that he had immediately ceased having sexual relations with the two wives he was accused of cohabiting with after polygamy was criminalized.^[9] The Court rejected Cannon's argument, holding that "[c]ompacts for sexual non-intercourse, easily made and easily broken, when the prior marriage relations continue to exist, with the occupation of the same house and table and the keeping up of the same family unity, is not a lawful substitute for the monogamous family which alone the statute tolerates."^[9]
• John Sharp — 1885 — a Bishop, member of the Council of Fifty, territorial chairman of the People's Party, director for the Union Pacific Railroad, Zion's Cooperative Mercantile Institution, Deseret Telegraph, and Deseret National Bank. Sharp initially pleaded not guilty, but withdrew his plea and pleaded guilty to the charge.^[10] He was fined $300 and court costs.^[10] As a result of pleading guilty, rather than plead not guilty as other LDS Church leaders had done, Sharp was asked by the stake high council and the First Presidency to resign as bishop of the Salt Lake Twentieth Ward, which he did on 3 November 1885.^[11] The New York Times criticised the church's removal of Sharp and suggested that it "reveals again the stubborn character of the Mormons' opposition to the law".^[12]
• Lorenzo Snow — 1885 — an Apostle of the church at the time. In late 1885, Snow was indicted by a federal grand jury for three counts of unlawful cohabitation. According to his indictments, Snow had lived with more than one woman for three years. The jury delivered one indictment for each of these years, and Snow was convicted on each count. After conviction he filed a petition for writ of habeas corpus in the federal district court which convicted him. The petition was denied, but federal law guaranteed him an appeal to the United States Supreme Court. In Ex Parte Snow^[13] the Supreme Court invalidated Snow's second and third convictions for unlawful cohabitation. It found that unlawful cohabitation was a "continuing offense," and thus that Snow was at most guilty of one such offense for cohabiting continuously with more than one woman for three years. Snow became President of the LDS Church in 1898.
• Abraham H. Cannon — 1886 — a member of the First Council of the Seventy of the Church and son of Apostle George Q. Cannon. Cannon was convicted of unlawful cohabitation in 1886 and sentenced to six months' imprisonment, which he served in full. In 1889 he became an Apostle of the LDS Church. ^{[citation needed]}
• David John — 1887 — Provo stakeholder and Vice President of BYU Board of Trustees. John married a second wife, Jane Cree, in 1865. He had nine children with Mary and 11 children with Jane. In 1887 he spent time in prison for violating the Edmunds Act.
• George Q. Cannon — 1888 — an Apostle of the church and former non-voting delegate for the Utah Territory in the United States Congress, prior to passage of the Edmunds Act. Cannon surrendered himself to authorities and pleaded guilty at trial to a charges of unlawful cohabitation. As a result, Cannon served nearly six months in Utah's federal penitentiary.^[14]
• Heber J. Grant — 1899 — an Apostle of the church at the time. Grant pleaded guilty to unlawful cohabitation and paid a $100 fine.^[15] Grant became President of the LDS Church in 1918.
• Joseph F. Smith — 1906 — President of the LDS Church. Smith was brought to trial on a charge of unlawful cohabitation with four women in addition to his lawful wife; he pleaded guilty and was fined $300, the maximum penalty then permitted under the law.^[16]

See also

Template:Wikipedia books

References

This article needs additional citations for verification. Please help improve this articlebyadding citations to reliable sources. Unsourced material may be challenged and removed. Find sources: "Edmunds Act" – news · newspapers · books · scholar · JSTOR (August 2007) (Learn how and when to remove this message)

Further reading

• "Gospel Topics: The Manifesto and the End of Plural Marriage", LDS.org, LDS Church, retrieved 2014-10-22
• Peters, Gerhard; Woolley, John T. "Chester A. Arthur: "First Annual Message," December 6, 1881". The American Presidency Project. University of California - Santa Barbara.
• Peters, Gerhard; Woolley, John T. "Chester A. Arthur: "Special Message," April 3, 1882". The American Presidency Project. University of California - Santa Barbara.