FeroniaorLucus Feroniae (Φερωνία, Strabo; Λοῦκος Φηρωνίας, Ptolemy) was an ancient town located in the plain along the Tiber river, at the foot of Mount Soracte, within the territory of Capena. It began as a sanctuary called Lucus Feroniae in the time of Tullus Hostilius (r.672–640 BC) when it was located in Etruria.[1]
It was partially excavated when the A1 Rome-Milan motorway which crosses it was built, and the archaeological site is adjacent to that of the ancient Roman Villa dei Volusii.
Excavations from 1952 show that the town developed around the archaic sanctuary as a meeting centre and famous market.[2] It was located at a obvious communications centre between the Latin, Sabine, Etruscan and Faliscan territories, near the Tiber[3] and via Amerina and at the start of the routes to the Picena and Teramo-Aquilana regions, the future via Salaria and via Caecilia.[4]
Archaeology at the beginning of the 1970s led to the identification of buildings which were related to the forum and were in use during the second half of the 3rd c. BC.[5]
Strabo is the only author who mentions a town of the name, which he calls Feronia;[6] other writers speak of Lucus Feroniae and Feroniae fanum, but it is natural that in process of time a town should have grown up around a site of so much sanctity, and which was annually visited by a great concourse of persons. Feronia appears to have been a Sabine goddess,[7] and hence the festivals at her shrine seem to have been attended especially by the Sabines, though the sanctuary itself was in the Etruscan territory, and dependent upon the neighbouring city of Capena [8] The first mention of these annual festivals occurs as early as the reign of Tullus Hostilius, when we find them already frequented by great numbers of people, not only for religious objects, but as a kind of fair for the purposes of trade, a custom which seems to have prevailed at all similar meetings.[9] Great wealth had, in the course of ages, been accumulated at the shrine of Feronia, and this tempted Hannibal to make a digression from his march during his retreat from Rome, in 211 BCE, for the purpose of plundering the temple. On this occasion he despoiled it of all its gold and silver, amounting to a large sum, besides which there was a large quantity of rude or uncoined brass, a sufficient proof of the antiquity of the sanctuary.[10] The only other notices of the spot which occur in history are some casual mentions of prodigies that occurred there;[11] but Strabo tells that it was still much frequented in his time, and that many persons came thither to see the miracle of the priests and votaries of the goddess passing unharmed through a fire and over burning cinders.[12] This superstition is ascribed by other writers to the temple of Apollo, on the summit of Mount Soracte.[13] It was probably transferred from thence to the more celebrated sanctuary at its foot.
The general position of the Lucus Feroniae is sufficiently fixed by the statements that it was in agro Capenate, and at the foot of Mount Soracte. A fountain at the foot of the hill of Sant'Oreste, near the southeast extremity of the mountain, is still called Felonica. As such fountains were generally connected with sacred groves, there is every probability that this was the site of the grove and sanctuary of the goddess. The village of San Oreste, which stands on the hill above (a shoulder or offshoot of Soracte), and bears some traces of having been an ancient site, is thought by Antonio Nibby and George Dennis to occupy the position of the ancient town of Feronia.[14]
Pliny mentions a Lucus Feroniae among the colonies of the interior of Etruria and from the order in which he describes the towns of that province, there can be little doubt that he means the celebrated locality of the name in southern Etruria. But it is singular that Ptolemy, who also notices a Lucus Feroniae, to which he gives the title of a colonia, places it in the northwest extremity of Etruria, between the Arnus (modern Arno) and the Macra. [15] No other notice occurs of any such place in this part of Etruria; and the Liber Coloniarum, though unusually copious in its description of the province of Tuscia, mentions no such colony at all. An inscription, on the other hand, in which we find the name of Colonia Julia Felix Lucoferonensis[16] refers probably to the southern Etruscan town, and on the whole it is more probable that the name should have been altogether misplaced by Ptolemy, than that there should have existed a second colony of the name, of which we know nothing.[17]
Several residential areas have been brought to light and are organised in distinct blocks. With EW orientation, therefore normal to the axis of the later forum, these extend to occupy the area below the portico and the adjacent tabernae of the late republican forum. The specific orientation and urban layout of the complex indicate its clear connection with the sacred area surrounding the Temple of Feronia. The temple, adjacent to the forum, had one of the main entrances at this point, preserved almost unchanged in the radical restructuring that the site underwent at the time of the establishment of the Roman colony.
There are also an amphitheatre with a capacity of about 5000 people, two thermal baths (with adjoining frigidarium, tepidarium, calidarium), a sacred area, a scholaand the Villa dei Volusii.
The first of the forum buildings date from the second half of the 1st c. BC and lay on top of the Hellenistic town. long rectangular Roman Forum was bordered on the north end by a sacred terrace with a basilica for law-courts and traders, and behind that the temple of Salus Frugifera, a sacellum of the Augustales and the late-Tiberian Augusteum which formed a monumental backdrop. A colonnaded portico borders the Forum on the western side, on which tabernae (shops) open, some of which are paved with mosaics, while at the entrance of others is a sort of ideogram of the activity of the trader, a sort of ancient advertising sign.
On the eastern side is the enclosure of the sanctuary of Feronia on top of which was the Aqua Augusta aqueduct in the Augustan era.
At the centre of the Forum was a series of altars and statues including 2 equestrian statues.
These are the largest baths discovered in the town, excavated in the 1970's. They were built over a housing block (insula) next to the forum. Floors were paved with monochrome mosaics, one with a laurel wreath motif in the centre. In the 5th century a church was built in the atrium. They had a separate, smaller women's section with only a frigidarium and a calidarium. Brick stamps show that repairs were done under Emperor Caracalla and some slightly coloured mosaic panels were possibly added then.
This is the only building on the Roman via Capernate that has been completely excavated. These thermal baths were built under Trajan (r. 98-117) over an earlier house with shop (taberna) that was isolated in an undeveloped urban area. The suite of rooms included marble-lined internal walls. It was restored in the 4th century with opus vittatum.
This article incorporates text from a publication now in the public domain: Smith, William, ed. (1854–1857). Dictionary of Greek and Roman Geography. London: John Murray. {{cite encyclopedia}}: Missing or empty |title= (help)
