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{{New Testament chapter short description}} |
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{{Bible chapter|letname=Hebrews 9|previouslink= Hebrews 8 |previousletter= chapter 8 |nextlink= Hebrews 10 |nextletter= chapter 10 | book= [[Epistle to the Hebrews]] | biblepart=[[New Testament]] | booknum= 19 |category= [[General epistles]] | filename= Papyrus 17 - Papyrus Oxyrhynchus 1078 - Cambridge University Library Add. Ms. 5893 - Epistle to the Hebrews 9,12–19 (1).jpg |size=250px | name= Papyrus 17, 4th century |caption=<div style="width: 250px; text-align: center; line-height: 1em">[[Epistle to the Hebrews]] 9:12-19 in [[Papyrus 17]] (4th century).</div>}} |
{{Bible chapter|letname=Hebrews 9|previouslink= Hebrews 8 |previousletter= chapter 8 |nextlink= Hebrews 10 |nextletter= chapter 10 | book= [[Epistle to the Hebrews]] | biblepart=[[New Testament]] | booknum= 19 |category= [[General epistles]] | filename= Papyrus 17 - Papyrus Oxyrhynchus 1078 - Cambridge University Library Add. Ms. 5893 - Epistle to the Hebrews 9,12–19 (1).jpg |size=250px | name= Papyrus 17, 4th century |caption=<div style="width: 250px; text-align: center; line-height: 1em">[[Epistle to the Hebrews]] 9:12-19 in [[Papyrus 17]] (4th century).</div>}} |
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'''Hebrews 9''' is the ninth chapter of the [[Epistle to the Hebrews]] in the [[New Testament]] of the [[Christianity|Christian]] [[Bible]]. The author is anonymous, although the internal reference to "our brother [[Saint Timothy|Timothy]]" ([[Hebrews 13:23]]) causes a traditional attribution to [[Paul the Apostle|Paul]], but this attribution has been disputed since the second century and there is no decisive evidence for the authorship.{{sfn|Attridge|2007|p=1236}}{{sfn|deSilva|2005|p=201}} This chapter contains the exposition about the ministry of the first covenant and Christ's effective sacrifice.{{sfn|Attridge|2007|pp=1246-7}}{{sfn|deSilva|2005|p=203}} |
'''Hebrews 9''' is the ninth chapter of the [[Epistle to the Hebrews]] in the [[New Testament]] of the [[Christianity|Christian]] [[Bible]]. The author is anonymous, although the internal reference to "our brother [[Saint Timothy|Timothy]]" ([[Hebrews 13:23]]) causes a traditional attribution to [[Paul the Apostle|Paul]], but this attribution has been disputed since the second century and there is no decisive evidence for the authorship.{{sfn|Attridge|2007|p=1236}}{{sfn|deSilva|2005|p=201}} This chapter contains the exposition about the ministry of the first covenant and Christ's effective sacrifice.{{sfn|Attridge|2007|pp=1246-7}}{{sfn|deSilva|2005|p=203}} |
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===Verse 3=== |
===Verse 3=== |
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⚫ | : ''and behind the second veil, the part of the tabernacle which is called the Holiest of All,''<ref>{{bibleref2|Hebrews|9:3|NKJV}} NKJV</ref> |
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[[New King James Version]] |
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⚫ | : ''and behind the second veil, the part of the tabernacle which is called the Holiest of All,''<ref>{{bibleref2|Hebrews|9:3|NKJV}}</ref> |
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===Verse 4=== |
===Verse 4=== |
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⚫ | : ''which had the golden censer and the ark of the covenant overlaid on all sides with gold, in which were the golden pot that had the manna, Aaron’s rod that budded, and the tablets of the covenant;''<ref>{{bibleref2|Hebrews|9:4|NKJV}} [[New King James Version|NKJV]]</ref> |
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[[New King James Version]] |
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⚫ | : ''which had the golden censer and the ark of the covenant overlaid on all sides with gold, in which were the golden pot that had the manna, Aaron’s rod that budded, and the tablets of the covenant;''<ref>{{bibleref2|Hebrews|9:4|NKJV}}</ref> |
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===Verse 5=== |
===Verse 5=== |
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: ''And according to the law almost all things are purified with blood, and without shedding of blood there is no remission.''<ref>{{bibleref2|Hebrews|9:22|NKJV}} NKJV</ref> |
: ''And according to the law almost all things are purified with blood, and without shedding of blood there is no remission.''<ref>{{bibleref2|Hebrews|9:22|NKJV}} NKJV</ref> |
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*"Almost all things": rendered in Arabic version as "all ''except a few things''", interpreted by John Gill that "some things were cleansed by water, and others purged by fire" (cf. {{bibleverse|Numbers|31:23|KJV}}).<ref name="gill_Heb9_22">[http://www.biblestudytools.com/commentaries/gills-exposition-of-the-bible/Hebrews-9-22.html ''John Gill's Exposition of the Entire Bible'' - Hebrews 9:22]</ref> |
*"Almost all things": rendered in Arabic version as "all ''except a few things''", interpreted by John Gill that "some things were cleansed by water, and others purged by fire" (cf. {{bibleverse|Numbers|31:23|KJV}}).<ref name="gill_Heb9_22">[http://www.biblestudytools.com/commentaries/gills-exposition-of-the-bible/Hebrews-9-22.html ''John Gill's Exposition of the Entire Bible'' - Hebrews 9:22]</ref> |
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*"Without shedding of blood there is no remission": also found in Jewish literature as "there is no atonement but by blood"<ref>T. Bab. Yoma, fol. 5. 1. Zebachim, fol. 6. 1. & Menachot, fol. 93. 2., ''apud'' John Gill's Exposition of the Entire Bible'' - Hebrews 9:22</ref> |
*"Without shedding of blood there is no remission": also found in Jewish literature as "there is no atonement but by blood"<ref>T. Bab. Yoma, fol. 5. 1. Zebachim, fol. 6. 1. & Menachot, fol. 93. 2., ''apud'' ''John Gill's Exposition of the Entire Bible'' - Hebrews 9:22</ref> |
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==The New Heavenly Sacrifice (9:23-28)== |
==The New Heavenly Sacrifice (9:23-28)== |
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===Verses 27-28=== |
===Verses 27-28=== |
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:''{{sup|27}}And as it is appointed for men to die once, but after this the judgment, {{sup|28}}so Christ was offered once to bear the sins of many. |
:''{{sup|27}}And as it is appointed for men to die once, but after this the judgment, {{sup|28}}so Christ was offered once to bear the sins of many.'' |
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:''To those who eagerly wait for Him He will appear a second time, apart from sin, for salvation.''<ref>{{bibleref2|Hebrews|9:27-28|NKJV}} NKJV</ref> |
:''To those who eagerly wait for Him He will appear a second time, apart from sin, for salvation.''<ref>{{bibleref2|Hebrews|9:27-28|NKJV}} NKJV</ref> |
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Verse 27 is traditionally interpreted as the impossibility of [[Reincarnation#Christianity|reincarnation]] in Christian religions,<ref name="gill_Heb9_27_28">[[John Gill (theologian)|Gill, John]]. [https://www.biblestudytools.com/commentaries/gills-exposition-of-the-bible/hebrews-9-27.html''Exposition of the Entire Bible'' - Hebrews 9:27]</ref> that concerns both: |
Verse 27 is traditionally interpreted as the impossibility of [[Reincarnation#Christianity|reincarnation]] in Christian religions,<ref name="gill_Heb9_27_28">[[John Gill (theologian)|Gill, John]]. [https://www.biblestudytools.com/commentaries/gills-exposition-of-the-bible/hebrews-9-27.html''Exposition of the Entire Bible'' - Hebrews 9:27]</ref> that concerns both: |
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# Jesus Christ God, after His [[Ascension of Jesus#Christian theology|Ascension]] to Heaven at the right hand of [[God the Father]] almighty;<ref>{{cite book | author = Sean McDowell | author2 = Holman Bible Staff | url = https://books.google. |
# Jesus Christ God, after His [[Ascension of Jesus#Christian theology|Ascension]] to Heaven at the right hand of [[God the Father]] almighty;<ref>{{cite book | author = Sean McDowell | author2 = Holman Bible Staff | url = https://books.google.com/books?id=Qy9VBQAAQBAJ&pg=PA1335 | title = Apologetics Study Bible for Students | publisher = B&H Publishing Grou | date = Feb 1, 2010 | page = 1335 | isbn = 9781433601651 | oclc = 944512010}}</ref> |
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# any human being after his death, immediately undergone by the [[Particular judgment#Early Christian writing|particular judgment]]. |
# any human being after his death, immediately undergone by the [[Particular judgment#Early Christian writing|particular judgment]]. |
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* [[Moses]] |
* [[Moses]] |
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* [[Tabernacle]] |
* [[Tabernacle]] |
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* |
*Related [[Bible]] parts: [[Exodus 25]], [[Exodus 26]], [[Leviticus 16]], [[Numbers 19]], [[2 Chronicles 26]], [[Ezekiel 8]], [[Hebrews 4]] |
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==References== |
==References== |
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==Bibliography== |
==Bibliography== |
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*{{cite book|last= Attridge | first= Harold W.| |
*{{cite book|last= Attridge | first= Harold W.|author-link = Harold W. Attridge | chapter = 75. Hebrews | title=The Oxford Bible Commentary | editor-first1=John| editor-last1=Barton | editor-first2=John| editor-last2= Muddiman | publisher = Oxford University Press |edition= first (paperback) | date = 2007 | pages = 1236–1254 | isbn = 978-0199277186 | url=https://books.google.com/books?id=ZJdVkgEACAAJ| access-date=February 6, 2019}} |
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*{{cite book|last=deSilva|first=David A. |chapter = Hebrews |title=Bible Knowledge Background Commentary: John's Gospel, Hebrews-Revelation|editor-last=Evans |editor-first= Craig A. | |
*{{cite book|last=deSilva|first=David A. |chapter = Hebrews |title=Bible Knowledge Background Commentary: John's Gospel, Hebrews-Revelation|editor-last=Evans |editor-first= Craig A. |editor-link= Craig A. Evans |edition= illustrated |year=2005 |series= The Bible Knowledge Series |publisher=Victor |location=Colorado Springs, Colo.|isbn= 9780781442282 |url= https://books.google.com/books?id=UzWD61mgp7EC |pages=199–256}} |
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{{Source-attribution|{{cite book |last1=Gill |first1= John |title=Exposition of the Entire Bible (1746-1763) |
{{Source-attribution|{{cite book |last1=Gill |first1= John |title=Exposition of the Entire Bible (1746-1763) }} }} |
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==External links== |
==External links== |
Hebrews 9 | |
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![]() Epistle to the Hebrews 9:12-19 in Papyrus 17 (4th century). | |
Book | Epistle to the Hebrews |
Category | General epistles |
Christian Bible part | New Testament |
Order in the Christian part | 19 |
Hebrews 9 is the ninth chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible. The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship.[1][2] This chapter contains the exposition about the ministry of the first covenant and Christ's effective sacrifice.[3][4]
The original text was written in Koine Greek. This chapter is divided into 28 verses.
Some early manuscripts containing the text of this chapter are:
The chapter opens with a contrast between 'the old and new covenants by reviewing the structure and rituals of the tabernacle'.[6]
The defining moment in current situation is when 'Christ came' as High Priest to fulfill the symbolized act of yearly ritual.[6]
The Greek word diathēkē has a range of meaning from 'contract' or 'treaty' to 'will' or 'testament', which is elaborated in legal language in this section.[13]
Cross reference for Jesus Christ as 'mediator' is Hebrews 8:6, and the designation of Christians as 'called' is Romans 1:6; 1 Corinthians 1:2; Jude 1; Revelation 17:14, and the phrase 'partners in a heavenly calling' is stated in 3:1.[13] The promise of an 'inheritance' (1:14; 6:17) in 'ordinary legal usage' implies 'the death of a testator', who in this case then 'redeems' "the heirs from their transgressions" (cf. verse 12).[13]
The new description of Christ's 'heavenly' action in this part is balanced by the incorporation of the 'image of ritual purification' from the previous verses (9:11-14).[13]
Verse 27 is traditionally interpreted as the impossibility of reincarnation in Christian religions,[19] that concerns both:
This article incorporates text from this source, which is in the public domain: Gill, John. Exposition of the Entire Bible (1746-1763).
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