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{{Short description|Roman catholic religious order}} |
{{Short description|Roman catholic religious order}} |
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[[Image:Antoniterkloster Höchst Antoniterkreuz.jpg|right|thumb|[[Saint Anthony's Cross]] on the former Antonine hospital in [[Höchst (Frankfurt am Main)|Höchst am Main]]]] |
[[Image:Antoniterkloster Höchst Antoniterkreuz.jpg|right|thumb|[[Saint Anthony's Cross]] on the former Antonine hospital in [[Höchst (Frankfurt am Main)|Höchst am Main]]]] |
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The '''Hospital Brothers of Saint Anthony''', '''Order of Saint Anthony''' or '''Canons Regular of Saint Anthony of Vienne''' (''Canonici Regulares Sancti Antonii'', or CRSAnt), also '''Antonines''' or '''Antonites''', were a [[ |
The '''Hospital Brothers of Saint Anthony''', '''Order of Saint Anthony''' or '''Canons Regular of Saint Anthony of Vienne''' (''Canonici Regulares Sancti Antonii'', or CRSAnt), also '''Antonines''' or '''Antonites''', were a [[Catholic]] congregation founded in c. 1095, with the purpose of caring for those suffering from the common medieval disease of [[Ergotism|Saint Anthony's fire]]. The mother abbey was the [[abbey of Saint-Antoine-l'Abbaye]]. |
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== History == |
== History == |
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The Hospital Brothers of Saint Anthony, Order of Saint AnthonyorCanons Regular of Saint Anthony of Vienne (Canonici Regulares Sancti Antonii, or CRSAnt), also AntoninesorAntonites, were a Catholic congregation founded in c. 1095, with the purpose of caring for those suffering from the common medieval disease of Saint Anthony's fire. The mother abbey was the abbey of Saint-Antoine-l'Abbaye.
The congregation was founded c. 1095 by Gaston of Valloire, a nobleman of the Dauphiné, and his son, and confirmed by Pope Urban II in the same year, in thanksgiving for the son's miraculous cure from Saint Anthony's fire thanks to the relicsofSaint Anthony the Great.
The relics were housed in the church of Saint Anthony at La-Motte-Saint-Didier (the present Saint-Antoine-l'Abbaye, Isère), to which was attached a Benedictine priory, whose members tended the shrine. Gaston and his community, which at this date was composed of laymen, set up a hospital nearby, where they cared for pilgrims to the shrine and for the sick, particularly those afflicted with Saint Anthony's fire,[1] a disease very common in the Middle Ages, particularly among the poor. Relations with the resident Benedictines were not good, however, and conflicts were frequent.
The members of the community wore a black habit with the Greek letter Tau (also known as Saint Anthony's cross) in blue. At first laymen, they received sanction as a monastic order from Pope Honorius III in 1218. In 1248 they adopted the Rule of St. Augustine and were constituted canons regular by Pope Boniface VIII in 1297. At this time the conflict that had grown up between the Antonines and the Benedictine monks responsible for the relics had become severe: the Pope put an end to it by dismissing the Benedictines to Montmajour Abbey and giving custody of the shrine to the Antonines.
Due to the community's successes further hospitals were opened in Gap, Chambéry and Besançon, and later in Spain, Italy, Flanders and Germany, where one of their first monasteries and hospitals was opened in 1214 in Memmingen.[2] The congregation spread still more during the 14th century, during which they also cared for those suffering from the Black Death, and at its height, in the 15th century, possessed about 370 hospitals. The congregation also produced a number of distinguished scholars and prelates. Among their privileges was that of caring for the sick of the papal household.
Their beneficent activities attracted generous gifts and endowments, but their income declined significantly after the Reformation, and more particularly once the connection was finally made between Saint Anthony's Fire and the ergot fungus, and the incidence of the affliction fell sharply. In 1616 a reform was ordained and partially carried out. In 1777 the congregation, hugely reduced,[3] was canonically united with the Knights of Malta. Only a tiny number of houses remained open, and the remnants of the order were finally suppressed in the French Revolution and the years immediately following. The last few German houses were dissolved during the secularisation of 1803.
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