Jump to content
 







Main menu
   


Navigation  



Main page
Contents
Current events
Random article
About Wikipedia
Contact us
Donate
 




Contribute  



Help
Learn to edit
Community portal
Recent changes
Upload file
 








Search  

































Create account

Log in
 









Create account
 Log in
 




Pages for logged out editors learn more  



Contributions
Talk
 



















Contents

   



(Top)
 


1 Mythology  



1.1  Heracles' love for Iole leads to his death  





1.2  Versions of the tale  



1.2.1  Ovid's account  





1.2.2  Sophocles' account  





1.2.3  Seneca's account  









2 Appearances in popular culture  





3 References  



3.1  Notes  





3.2  Primary sources  





3.3  Secondary sources  
















Iole: Difference between revisions






Alemannisch
Brezhoneg
Català
Čeština
Deutsch
Ελληνικά
Español
Esperanto
فارسی
Français

Hrvatski
Italiano
Latina
Nederlands

Oʻzbekcha / ўзбекча
Polski
Русский
Српски / srpski
Srpskohrvatski / српскохрватски
Suomi
Svenska
Українська
 

Edit links
 









Article
Talk
 

















Read
Edit
View history
 








Tools
   


Actions  



Read
Edit
View history
 




General  



What links here
Related changes
Upload file
Special pages
Permanent link
Page information
Cite this page
Get shortened URL
Download QR code
Wikidata item
 




Print/export  



Download as PDF
Printable version
 




Print/export  







In other projects  



Wikimedia Commons
 
















Appearance
   

 





Help
 

From Wikipedia, the free encyclopedia
 


Browse history interactively
 Previous editNext edit 
Content deleted Content added
Tags: canned edit summary Mobile edit Mobile app edit Android app edit
Line 41: Line 41:


==Appearances in popular culture==

==Appearances in popular culture==

- Iole appears as a little girl in 2005's mini-series, [[Hercules]]; she is the daughter of [[Eurystheus]] and [[Megara]]. In an attempt to bring peace between the two branches of the family, Hercules asks for his son [[Hyllas]] to be betrothed to Iole- to marry one day, should he fulfill one of his Labours: capturing/ shooting the Cerynian Hind; he's successful, but Eurystheus refuses- having been foretold that Iole's husband would eventually kill him. This is later proved true, when Hyllas throws a knife at the king.

- Iole appears as a little girl in 2005's mini-series, [[Hercules (miniseries)|Hercules]]; she is the daughter of [[Eurystheus]] and [[Megara]]. In an attempt to bring peace between the two branches of the family, Hercules asks for his son [[Hyllas]] to be betrothed to Iole- to marry one day, should he fulfill one of his Labours: capturing/ shooting the Cerynian Hind; he's successful, but Eurystheus refuses- having been foretold that Iole's husband would eventually kill him. This is later proved true, when Hyllas throws a knife at the king.



==References==

==References==


Revision as of 18:52, 22 June 2019

Iole with Heracles in the house of Eurytus, as depicted on the seventh-century Eurytos column-crater, Louvre. Iole's name is given in its Corinthian (Doric) form Ϝιόλᾱ ("Viola"), with digamma and a local Σ-shaped form for iota. It's located under the name of Heracles in the right upper corner of the image.

InGreek mythology, Iole (/ˈ.əˌl/; Ancient Greek: Ἰόλη) was the daughter of King Eurytus of Oechalia.[1] According to the brief epitome in the Bibliotheca, Eurytus had a beautiful young daughter named Iole who was eligible for marriage. Iole was claimed by Heracles for a bride, but Eurytus refused her hand in marriage. Iole was indirectly the cause of Heracles' death because of his wife's jealousy of her.[2]

There are different versions of the mythology of Iole from many ancient sources. The Bibliotheca gives the most complete story followed by slight variations of his from Seneca and Ovid.[3] Other ancient sources (i.e. Diodorus Siculus, Gaius Julius Hyginus, and Pseudo-Plutarch) have similar information on Iole with additional variations.

Mythology

Santi di Tito: Iole and Hercules

Heracles' love for Iole leads to his death

Apollodorus recounted the tale in his Bibliotheca. King Eurytus was an expert archer who taught his sons his knowledge of the bow and arrow. He promised his daughter Iole to whoever could beat him and his sons in an archery contest. The sons shot so well that they beat all the others from the kingdom. Heracles then heard of the prize and eagerly entered the contest for he desired the maiden. Heracles shot with keenness and even beat Eurytus' scores. It is ironic because Eurytus in his early years had taught Heracles to become an archer.[1]

When the king realized that Heracles was winning, he stopped the contest and forbade him to participate. Eurytus was well-aware of Heracles' murder of his previous wife, Megara and their children and thus afraid that Iole and her offspring by him would suffer the same fate. Eventually, Heracles had won the contest but was not entitled to the prize because of his reputation. Eurytus broke his promise to give his royal daughter to the winner of the archery contest.

Iphitos urged his father to reconsider, but Eurytus did not pay any heed and stood by his decision. Heracles had not left the city yet when Eurytus' mares were run off, presumably by Autolycus, a notorious thief. Iphitos asked Heracles to help him find them, which he agreed to do so. Heracles, in one of his madness, hurled Iphitos over the city walls, murdering him.[1] According to Diodorus Siculus, it was Heracles himself that drove off the mares of Eurytus in revenge.[4] The hero had failed in his courtship to win Iole.[5]

Hercules and Iole - Annibale Carracci - 1597

After the archery contest, Heracles went to Calydon, where, on the steps of the temple, he saw Deianira, Prince Meleager's sister. He forgot about Iole for a while and wooed her, eventually won her over and married her. Heracles after acquiring a kingdom and in control of an army, went about to kill Eurytus in revenge for not giving up his promised prize.[6] Hyginus added that Heracles not only murdered Eurytus, but also slayed Iole's brothers and other relatives as well.[7]

The hero plundered Oechalia and overthrew its walls[1] while Iole threw herself down from the high city wall to escape. It turned out that the garment she was wearing, opened up and acted like a parachute which ensured her soft and safe descent.[5] Heracles captured and took Iole unwillingly as captive.[6] His wife, Deianira did not like Iole to become Heracles' concubine but she forebore to object and tolerated it temporarily.[3]

Deianira feared she would lose Heracles to the younger and more beautiful Iole.[7] Years earlier, the centaur Nessus had ferried her across the river Evenus and attempted to rape her when they were on the other side. Heracles saved her from Nessus by shooting him with poisoned arrows.[8] She had kept some of Nessus' blood for the centaur told her in his dying breath that if she were to give Heracles a cloak (chiton) soaked in his blood, it would be a love charm.[9] Deianira, being concerned by Heracles' infidelity, believed Nessus’ lie that Heracles would no longer desire any other woman after he was under the spell of the love philter.[10] This seemed like the perfect solution to her problem to reclaim her husband's love from him Iole, the foreign concubine. The cloak was delivered to Heracles and when he put it on the poison went into his body.[10] Deianira had unwittingly poisoned her husband with this purported love potion because of her sadness over her husband's unfaithfulness. Upon realizing the mistake she had made, Deianira then killed herself.[7] Because of his love for his concubine Iole, Heracles asked his eldest son, Hyllus to marry her so that she would be well taken care of.[2] Iole and Hyllus had a son called Cleodaeus,[11] and also three daughters, Evaechme,[12] Aristaechme, and Hyllis.[13]

Woodcut illustration of Hercules (dressed as both a man and a woman) and Iole

Versions of the tale

Ovid's account

Ovid's version of this story (Heroides9) has Heracles under the erotic control of Iole. She specifically has Heracles wear women's clothing and perform women's work. Heracles at this time all the while is bragging about his heroic deeds. However, Deianira reminds him how he is dressed in feminine attire and Iole is wearing his clothing while carrying his club. Deianira ultimately urges silence from him. The same version shows the disgrace and shame of Heracles, who was once a strong warrior fighter, outwitted by Iole in being made to do effeminate acts. In this skillful crafty manner, she had avenged her father's death.[14]

Sophocles' account

According to Sophocles' play Women of Trachis, Iole's mother was Antiope and her siblings were Iphitos, Clytius, Toxeus, Deioneus, Molion, and Didaeon.[15] In the play, Iole is described as the daughter of King Eurytus, the royal princess of Oechalia.[16] She is among the captive maidens of Oechalia when Heracles ransacks the city. She is to become the concubine of Heracles.[17] Toward the end of the play Heracles asks his son Hyllus to marry her when he dies, so she will be well taken care of. Hyllus agrees to do this for his father.[18]

Seneca's account

According to Seneca, Deianira is concerned if the captive Iole that Heracles took as his concubine will give brothers to her sons. She fears that Iole will become daughter-in-law of Jove. He explains how Deianira thinks of the possible children of Heracles by Iole and her chance for vengeance on them. He shows the same jealousy Deianira has of Iole as does Apollodorus.[19]

Appearances in popular culture

- Iole appears as a little girl in 2005's mini-series, Hercules; she is the daughter of Eurystheus and Megara. In an attempt to bring peace between the two branches of the family, Hercules asks for his son Hyllas to be betrothed to Iole- to marry one day, should he fulfill one of his Labours: capturing/ shooting the Cerynian Hind; he's successful, but Eurystheus refuses- having been foretold that Iole's husband would eventually kill him. This is later proved true, when Hyllas throws a knife at the king.

References

Notes

  1. ^ a b c d "Apollodorus. The Library". Retrieved 2008-08-27.
  • ^ a b "Apollodorus. the library Book 2 translation by Frazer". Retrieved 2008-08-25.
  • ^ a b "Seneca Hercules Oetaeus, translation by Frank Justus Miller". Retrieved 2008-08-25.
  • ^ "Diodorus Siculus. Library of History, Heracles, Eurytus and Iole [4.31.1 & 2]". Retrieved 2008-08-28.
  • ^ a b Pseudo-Plutarch, Iola and Clusia.
  • ^ a b "Apollodorus, Library and Epitome". Retrieved 2008-08-25.
  • ^ a b c "The Myths of Hyginus, translated and edited by Mary Grant". Retrieved 2008-08-25.
  • ^ Ovid. Metamorphoses, 9. 129 & 158 ff (translation Melville).
  • ^ "Ovid. Heroides, 9 (Deianira)". Retrieved 2008-08-23.
  • ^ a b Pseudo-Apollodorus. Bibliotheca, 2.157.
  • ^ Pausanias, Description of Greece, 3. 15. 10; Plutarch, Pyrrhus, 1
  • ^ Pausanias, Description of Greece, 4. 2. 1
  • ^ Lyons, Deborah. Gender and Immortality: Appendix - A Catalogue of Heroines Archived 2011-07-20 at the Wayback Machine (with references to Hesiod, Fragment 251a for Aristaechme and Ibycus, Fragment 282a for Hyllis). Respecting Hyllis, see also Zeuxippus
  • ^ "Metmorhoses book 9, trans. by Brooks More". Retrieved 2008-09-11.
  • ^ Trach. 266
  • ^ Trach. 382
  • ^ Trach. 460-490
  • ^ Trach. 1249-1288
  • ^ "Seneca, Hercules Oetaeus 1". Retrieved 2008-09-11.
  • Primary sources

    Secondary sources


    Retrieved from "https://en.wikipedia.org/w/index.php?title=Iole&oldid=902984764"

    Categories: 
    Women in Greek mythology
    Women of Heracles
    Hidden categories: 
    Webarchive template wayback links
    Articles containing Ancient Greek (to 1453)-language text
    Articles with VIAF identifiers
    Articles with BNF identifiers
    Articles with BNFdata identifiers
    Articles with GND identifiers
    Articles with SUDOC identifiers
     



    This page was last edited on 22 June 2019, at 18:52 (UTC).

    This version of the page has been revised. Besides normal editing, the reason for revision may have been that this version contains factual inaccuracies, vandalism, or material not compatible with the Creative Commons Attribution-ShareAlike License.



    Privacy policy

    About Wikipedia

    Disclaimers

    Contact Wikipedia

    Code of Conduct

    Developers

    Statistics

    Cookie statement

    Mobile view



    Wikimedia Foundation
    Powered by MediaWiki