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1 Life  





2 Works  



2.1  Pseudo-Zacharias Rhetor  







3 Literature  



3.1  Editions and translations  





3.2  Secondary sources  







4 References  














Zacharias Rhetor: Difference between revisions






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{{Short description|5th–6th century Bishop of Mytilene}}

{{more footnotes|date=August 2019}}

[[File:Zacharias - Ammonius, 1735 - 4766182 980221 00003.tif|thumb|''Ammonius'']]

[[File:Zacharias - Ammonius, 1735 - 4766182 980221 00003.tif|thumb|''Ammonius'']]

'''Zacharias of Mytilene''' (c. 465, [[Gaza City|Gaza]] – after 536), also known as '''Zacharias Scholasticus''' or '''Zacharias [[Rhetor]]''', was a [[bishop]] and [[ecclesiastical historian]].

'''Zacharias of Mytilene''' (Ζαχαρίας ό Μιτυληναίος; c. 465, [[Gaza City|Gaza]] – after 536), also known as '''Zacharias Scholasticus''' or '''Zacharias Rhetor''', was a [[bishop]] and [[ecclesiastical historian]].



==Life==

==Life==

The life of Zacharias of Mytilene can be reconstructed only from a few scattered reports in contemporary sources (the accounts are also partly conflicting – for example, some Syrian authors have "[[Melitene]]" instead of "[[Mytilene]]"). Zacharias was born and raised in a Christian family near [[Gaza City|Gaza]], which hosted a significant school of [[rhetorics]] in late antiquity. That was also where he received his initial education. In 485, he travelled to [[Alexandria]], where he studied [[philosophy]] for two years. In [[Alexandria]], he was embroiled in a conflict between [[Christians]] and [[Pagan]]s in connection with the [[Horapollo]] affair. It was also there he met [[Severus of Antioch|Severus]], who was later to become a notable [[patriarch]] of [[Antioch]]. Zacharias travelled in 487 to [[Beirut]] to study law at its [[Law School of Beirut|law school]]. He stayed there, leading a very ascetic life, until 491, but he also made several journeys to different parts of Palestine in search for religious knowledge. He finally moved to [[Constantinople]], where he worked as a lawyer for a long time. Zacharias, who was Miaphysite in Christology, yet not ardently opposing Chalcedonians, seems to have often played with the thought of becoming a monk. He apparently had good contacts with the Imperial court and that probably won him the appointment as Bishop of Mytilene (on [[Lesbos]]). His successor is known to have taken the post in 553, setting the [[terminus ante quem]] for his death. He was certainly alive in 536, as he took part in the [[Synod]] in Constantinople that year.

The life of Zacharias of Mytilene can be reconstructed only from a few scattered reports in contemporary sources (the accounts are also partly conflicting – for example, some Syrian authors have "[[Melitene]]" instead of "[[Mytilene]]"). Zacharias was born and raised in a Christian family near [[Gaza City|Gaza]], which hosted a [[Rhetorical School of Gaza|significant school]] of [[rhetoric]]s in late antiquity. That was also where he received his initial education.<ref name="Christ">{{cite book |last1=Grillmeier |first1=Alois |last2=Hainthaler |first2=Theresia |title=Christ in Christian Tradition Tomos 2-3 |date=1975 |publisher=Mowbrays |page=15 |url=https://www.google.es/books/edition/Christ_in_Christian_Tradition/lokeAAAAQBAJ |access-date=6 January 2024}}</ref> In 485, he travelled to [[Alexandria]], where he studied [[philosophy]] for two years. In Alexandria, he was embroiled in a conflict between [[Christians]] and [[pagan]]s in connection with the [[Horapollo]] affair. It was also there he met [[Severus of Antioch|Severus]], who was later to become a notable [[patriarch]] of [[Antioch]].

In 487, Zacharias travelled to [[Beirut]] to study law at its [[Law School of Beirut|law school]]. He stayed there, leading an ascetic life, until 491, but he also made several journeys to different parts of [[Palestine (region)|Palestine]] in search of religious knowledge. He finally moved to [[Constantinople]], where he worked as a lawyer for a long time. Zacharias, who was [[Miaphysite]]in[[Christology]], yet did not ardently oppose [[Chalcedonians]], seems to have often contemplated becoming a monk. He apparently had good contacts with the imperial court and that probably won him the appointment as Bishop of Mytilene on [[Lesbos]]. His successor is known to have taken the post in 553, setting the ''[[terminus ante quem]]'' for his death. He was certainly alive in 536, as he took part in the [[Synod]] in Constantinople that year.



==Works==

==Works==

Zacharias composed several works in [[Ancient Greek language|Greek]], among which an [[ecclesiastical history]] that was probably completed towards the end of the 5th century. The document, dedicated to [[Eupraxius]], a dignitary, contains valuable historical material and describes the time period from 451 to 491. It was used by [[Evagrius Scholasticus]] for his own history.

Zacharias composed several works in [[Ancient Greek language|Greek]], among whichis an [[ecclesiastical history]] that was probably completed towards the end of the 5th century. The document, dedicated to Eupraxius, a dignitary, contains valuable historical material and describes the time period from 451 to 491. It was used by [[Evagrius Scholasticus]] for his own history.

Zacharias also composed three biographies of Monophysitic clergymen that he had met personally: the above-mentioned Severus, [[Peter the Iberian]] and the Egyptian monk Isaiah the Younger. The [[biographies]] have been preserved with varying quality. Zacharias also wrote several polemic works, e.g. against the philosopher [[Ammonius Hermiae]] and against the [[Manichaeans]].

Zacharias also composed three biographies of [[Monophysitic]] clergymen who he had met personally: the above-mentioned Severus, [[Peter the Iberian]] and the Egyptian monk Isaiah the Younger. The biographies have been preserved with varying quality. Zacharias also wrote several polemic works, e.g. against the philosopher [[Ammonius Hermiae]] and against the [[Manichaeans]].



===Pseudo-Zacharias Rhetor===

===Pseudo-Zacharias Rhetor===

{{main|Pseudo-Zacharias Rhetor}}

While all original versions of Zacharias's ecclesiastical histories were later lost, a truncated and revised [[Syriac language|Syriac]] version was preserved, by an author believed to have been a [[Monophysite]] monk from [[Amida (Roman city)|Amida]]. This anonymous author, who has been commonly known as '''Pseudo-Zacharias Rhetor''', incorporated it in ''Historia Miscellanea'', a 12-book compilation of [[ecclesiastical]] histories. Pseudo-Zacharias's edition of Zacharias's ecclesiastical history, constituted books 3-6 in is also usually known as ''Pseudo-Zacharias Rhetor''.

While all original versions of Zacharias's ecclesiastical histories were later lost, a truncated and revised [[Syriac language|Syriac]] version was preserved, by an author believed to have been a Monophysite monk from [[Amida (Roman city)|Amida]]. This anonymous author, who has been commonly known as [[Pseudo-Zacharias Rhetor]], incorporated it in ''Historia Miscellanea'', a 12-book compilation of [[ecclesiastical]] histories. Pseudo-Zacharias's edition of Zacharias's ecclesiastical history, constituting books 3–6, is also usually known as ''Pseudo-Zacharias Rhetor''.



The first English translation of ''Pseudo-Zacharias Rhetor'' was not published until in 1899 under the title ''The Syriac Chronicle'' by F. J. Hamilton and E. W. Brooks. <ref>Available as a free download. [https://archive.org/details/cu31924027994726]</ref> It was part of a five-volume series, ''[[Byzantine]] Texts'', edited by [[J. B. Bury]]. A new English translation was published by [[Liverpool University Press]] in 2011 under the title ''The Chronicle of Pseudo-Zachariah Rhetor: Church and War in Late Antiquity''. Edited by Geoffrey Greatrex and translated into English by Robert R. Phenix and Cornelia B. Horn, it consists of a translation of books 3-12 of ''Historia Miscellanea''; a second volume is planned for the translation of books 1-2.

The first English translation of ''Pseudo-Zacharias Rhetor'' was not published until in 1899 under the title ''The Syriac Chronicle'' by F. J. Hamilton and E. W. Brooks. <ref>Available as a free download. [https://archive.org/details/cu31924027994726]</ref> It was part of a five-volume series, ''[[Byzantine]] Texts'', edited by [[J. B. Bury]]. A new English translation was published by [[Liverpool University Press]] in 2011 under the title ''The Chronicle of Pseudo-Zachariah Rhetor: Church and War in Late Antiquity''. Edited by Geoffrey Greatrex and translated into English by Robert R. Phenix and [[Cornelia Horn|Cornelia B. Horn]], it consists of a translation of books 3-12 of ''Historia Miscellanea''; a second volume is planned for the translation of books 1–2.{{when|date=August 2019}}



==Literature==

==Literature==

===Editions and Translations===

===Editions and translations===

* {{Cite book|title=Ammonius|volume=|publisher=Giuseppe Comino|location=Padova|year=1735|language=la|url=https://gutenberg.beic.it/webclient/DeliveryManager?pid=4766182}}

*''Zacharias of Mytilene, Ammonius''. Transl. by S. Gertz. London 2012.

*''Zacharias of Mytilene, Ammonius''. Transl. by S. Gertz. London 2012.

*''The Chronicle of Pseudo-Zachariah Rhetor: Church and War in Late Antiquity''. Ed. by G. Greatrex. Liverpool 2011.

*''The Chronicle of Pseudo-Zachariah Rhetor: Church and War in Late Antiquity''. Ed. by G. Greatrex. Translated by Robert R. Phenix and Cornelia B. Horn, with Contributions by Sebastian P. Brock and Witold Witakowski. Liverpool 2011.

*''Historia ecclesiastica Zachariae Rhetori vulgo adscripta''. Ed. by E.W. Brooks. Louvain 1919-1924 [with Latin translation].

*''Historia ecclesiastica Zachariae Rhetori vulgo adscripta''. Ed. by E.W. Brooks. Louvain 1919-1924 [with Latin translation].

*''Die sogennante Kirchengeschichte des Zacharias Rhetor''. Transl. by K. Ahrens & G. Krüger. Leipzig 1899.

*''Die sogennante Kirchengeschichte des Zacharias Rhetor''. Transl. by K. Ahrens & G. Krüger. Leipzig 1899.

Line 27: Line 33:

==References==

==References==

{{reflist}}

{{reflist}}


==See also==

*[[Ecclesiastical History of Zacharias Rhetor]]



{{Byzantine historians}}

{{Byzantine historians}}

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{{DEFAULTSORT:Rhetor, Zacharias}}

{{DEFAULTSORT:Rhetor, Zacharias}}

[[Category:5th-century Christians]]

[[Category:5th-century Byzantine bishops]]

[[Category:6th-century Christians]]

[[Category:6th-century Byzantine bishops]]

[[Category:5th-century Byzantine people]]

[[Category:6th-century Byzantine historians]]

[[Category:6th-century Byzantine people]]

[[Category:6th-century bishops]]

[[Category:Byzantine historians]]

[[Category:Byzantine jurists]]

[[Category:Byzantine jurists]]

[[Category:5th-century Byzantine writers]]

[[Category:5th-century Byzantine writers]]

[[Category:6th-century Byzantine writers]]

[[Category:6th-century historians]]

[[Category:460s births]]

[[Category:460s births]]

[[Category:6th-century deaths]]

[[Category:6th-century deaths]]

[[Category:6th-century jurists]]

[[Category:Rhetorical School of Gaza]]


Latest revision as of 17:42, 23 March 2024

Ammonius

Zacharias of Mytilene (Ζαχαρίας ό Μιτυληναίος; c. 465, Gaza – after 536), also known as Zacharias ScholasticusorZacharias Rhetor, was a bishop and ecclesiastical historian.

Life[edit]

The life of Zacharias of Mytilene can be reconstructed only from a few scattered reports in contemporary sources (the accounts are also partly conflicting – for example, some Syrian authors have "Melitene" instead of "Mytilene"). Zacharias was born and raised in a Christian family near Gaza, which hosted a significant schoolofrhetorics in late antiquity. That was also where he received his initial education.[1] In 485, he travelled to Alexandria, where he studied philosophy for two years. In Alexandria, he was embroiled in a conflict between Christians and pagans in connection with the Horapollo affair. It was also there he met Severus, who was later to become a notable patriarchofAntioch.

In 487, Zacharias travelled to Beirut to study law at its law school. He stayed there, leading an ascetic life, until 491, but he also made several journeys to different parts of Palestine in search of religious knowledge. He finally moved to Constantinople, where he worked as a lawyer for a long time. Zacharias, who was MiaphysiteinChristology, yet did not ardently oppose Chalcedonians, seems to have often contemplated becoming a monk. He apparently had good contacts with the imperial court and that probably won him the appointment as Bishop of Mytilene on Lesbos. His successor is known to have taken the post in 553, setting the terminus ante quem for his death. He was certainly alive in 536, as he took part in the Synod in Constantinople that year.

Works[edit]

Zacharias composed several works in Greek, among which is an ecclesiastical history that was probably completed towards the end of the 5th century. The document, dedicated to Eupraxius, a dignitary, contains valuable historical material and describes the time period from 451 to 491. It was used by Evagrius Scholasticus for his own history. Zacharias also composed three biographies of Monophysitic clergymen who he had met personally: the above-mentioned Severus, Peter the Iberian and the Egyptian monk Isaiah the Younger. The biographies have been preserved with varying quality. Zacharias also wrote several polemic works, e.g. against the philosopher Ammonius Hermiae and against the Manichaeans.

Pseudo-Zacharias Rhetor[edit]

While all original versions of Zacharias's ecclesiastical histories were later lost, a truncated and revised Syriac version was preserved, by an author believed to have been a Monophysite monk from Amida. This anonymous author, who has been commonly known as Pseudo-Zacharias Rhetor, incorporated it in Historia Miscellanea, a 12-book compilation of ecclesiastical histories. Pseudo-Zacharias's edition of Zacharias's ecclesiastical history, constituting books 3–6, is also usually known as Pseudo-Zacharias Rhetor.

The first English translation of Pseudo-Zacharias Rhetor was not published until in 1899 under the title The Syriac Chronicle by F. J. Hamilton and E. W. Brooks. [2] It was part of a five-volume series, Byzantine Texts, edited by J. B. Bury. A new English translation was published by Liverpool University Press in 2011 under the title The Chronicle of Pseudo-Zachariah Rhetor: Church and War in Late Antiquity. Edited by Geoffrey Greatrex and translated into English by Robert R. Phenix and Cornelia B. Horn, it consists of a translation of books 3-12 of Historia Miscellanea; a second volume is planned for the translation of books 1–2.[when?]

Literature[edit]

Editions and translations[edit]

Secondary sources[edit]

References[edit]

  1. ^ Grillmeier, Alois; Hainthaler, Theresia (1975). Christ in Christian Tradition Tomos 2-3. Mowbrays. p. 15. Retrieved 6 January 2024.
  • ^ Available as a free download. [1]

  • Retrieved from "https://en.wikipedia.org/w/index.php?title=Zacharias_Rhetor&oldid=1215189986"

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