Claudine de Culam
| |
|---|---|
| Born | c. 1584/1585 |
| Died | 4 October 1601 (aged 16) |
| Cause of death | Execution by hanging |
| Criminal status | Executed |
| Conviction(s) | Carnal cohabitation with a dog |
| Criminal penalty | Death |
Date apprehended | 7 September 1601 |
Claudine de Culam (c. 1584/1585 – 1601) was a 16-year-old French girl tried and hanged for allegedly committing the act of bestiality with a dog in Rognon, France.[1]
On 7 September 1601, following a complaint from the public prosecutor of Rozay-en-Brie, the judge and the mayor of Rozay-en-Brie summoned Claudine to appear before them. She refused to voluntarily appear, so the court officers brought her into custody. The formal charge was carnal cohabitation with a dog.
When questioned about her name, age, and occupation, Claudine stated that her name was Claudine de Culam, a 16-year-old maid serving the prior of Revecourt. She also disclosed that she had been providing service to the prior for four years. The authorities asked her if she had carnal intercourse with a black-spotted white dog, which was shown to her. She replied that she did not know what that meant, and was taken to prison.
On 15 September, the witnesses who accused Claudine appeared and, after swearing to tell the truth, stated the following:
On 17 September, Jeanne Dubois appeared in court and declared that her daughter was innocent, simple, and without malice. She maintained that envy drove the witnesses to testify against her. In regard to what Nicolas Perrautelle said, Dubois claimed that all the staff at the prior's house knew that he was in love with Claudine, but that Claudine never wanted to listen to him. After this, Jeanne asked the court to have her daughter examined by midwives and to report what happened.
On September 21, the court issued an order to the midwife Jeanne L. Picarde (widow of Thomas Brehault), Genevieve (wife of apothecary André Girard), and Guillemeutte (wife of surgeon Michel F.), to examine Claudine and then report the results of the examination to the judges.
According to the testimony, the three women intended to visit Claudine in the room where she was caught with the dog. After having undressed Claudine to check if she had slept with a man previously, the dog reportedly jumped on her and attempted intercourse with her. The women believed it was thus confirmed that Claudine and the dog had sexual intercourse and that "there would again have been a new coupling at that moment if they had not acted to prevent it", after which the three women made Claudine get dressed and wrote their report.
On 22 October, brought before her judges, and after having the witnesses' statements and the report of the three midwives read to her, Claudine reportedly got down on her knees and confessed to having had carnal cohabitation with the dog and that she deserved to be punished, then adding that she was three months pregnant. She begged the court to postpone the trial and execution until she had given birth (equivalent to the practice of pleading the belly in contemporaneous English law), after which the judges sent the accused to prison in accordance with the conclusions of the public prosecutor.
The court ordered the examination of Claudine by the three midwives to determine whether her pregnancy was true; the report was negative, and in fact they reported that they had never seen a vulva so maltreated as this one. Claudine was convicted as guilty of the crime of having carnally cohabited with the dog, and the sentence was that she should be strangled and burnt alive in the great square of the village of Rognon with her ashes thrown to the wind. Her personal property was to be confiscated, deducting however, the sum of ten pounds fine to the king. This sentence was passed on the 4 October 1601.
The court of Parliament ordered that Claudine would "be hanged on the gallows in the great square of Rognon, together with the dog, and that the corpses of both should then be cast into the fire with their ashes spread to the wind so that no possible trace might be left of their misdeeds, so that mankind might not be reminded of their monstrous misdeeds."[2] [3]
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