Efraim Karsh
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אפרים קארש
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| Born | (1953-09-06) 6 September 1953 (age 70) |
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| Discipline | Historian |
| Institutions | King's College London |
Efraim Karsh (Hebrew: אפרים קארש; born 6 September 1953)[1] is an Israeli and British historian who is the founding director and emeritus professor of Middle East and Mediterranean Studies[2]atKing's College London. Since 2013, he has served as professor of political studies at Bar-Ilan University (where he also directs[3] the Begin-Sadat Center for Strategic Studies).[3] He is also a principal research fellow and former director of the Middle East Forum,[4]aPhiladelphia-based think tank. He is a vocal critic of the New Historians, a group of Israeli scholars who have questioned the traditional Israeli narrative of the Arab–Israeli conflict.
Born and raised in Israel to Jewish immigrants to the Palestine Mandate, Karsh graduated in Arabic and Modern Middle East History from the Hebrew UniversityinJerusalem, and obtained an MA and PhD in International Relations from Tel Aviv University. After acquiring his first academic degree in modern Middle Eastern history, he was a research analyst for the Israel Defense Forces (IDF), where he attained the rank of major.[citation needed]
Karsh has held various academic posts at Harvard and Columbia universities, the Sorbonne, the London School of Economics, Helsinki University, the International Institute for Strategic Studies in London, the Kennan Institute for Advanced Russian StudiesinWashington D.C., and the Jaffee Center for Strategic Studies at Tel Aviv University. In 1989 he joined King's College London, where he established the Middle East and Mediterranean Studies Program, directing it for 16 years. He has published extensively on Middle Eastern affairs, Soviet foreign policy, and European neutrality, and is a founding editor of the scholarly journal Israel Affairs, and editor of the Middle East Quarterly. He is a regular media commentator, has appeared on all the main radio and television networks in the United Kingdom and the United States, and has contributed articles to leading newspapers, including The New York Times, The Los Angeles Times,The Wall Street Journal, The Times (London) and The Daily Telegraph.[5]
In his 2010 book Palestine Betrayed, followed by a 2011 editorial in Haaretz, Karsh articulated his belief that the 1948 Palestinian expulsion and flight was "exclusively of their own making". Karsh writes that many Palestinians fled their homes as the result of pressure from local Arab leaders "and/or the Arab Liberation Army that had entered Palestine prior to the end of the Mandate (Mandatory Palestine), whether out of military considerations or in order to prevent them from becoming citizens of the prospective Jewish state." He stated that there is an "overwhelming and incontrovertible body of evidence" to support his position including "intelligence briefs, captured Arab documents, press reports, personal testimonies and memoirs..."[6] Karsh states that "the deliberate depopulation of Arab villages and their transformation into military strongholds" began in December 1947.[6]
Karsh rejects the Palestinian demands for a right of the return, citing a need for Israel to maintain its Jewish character. "However, even if the more restrictive Israeli figures were to be accepted, it is certainly true, just as Amos Oz darkly predicts, that the influx of these refugees into the Jewish State would irrevocably transform its demographic composition. At the moment, Jews constitute about 79 percent of Israel's six-million-plus population, a figure that would rapidly dwindle to under 60 percent. Given the Palestinians' far higher birth rate, the implementation of a 'right of return', even by the most conservative estimates, would be tantamount to Israel's transformation into an 'ordinary' Arab state."[7]
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Karsh's Empires of the Sand: The Struggle for Mastery in the Middle East, 1789–1922 was published in 1999, co-written by his wife Inari Rautsi-Karsh.
Daniel Pipes called it a "tour de force that offers a profoundly new understanding of a key issue in modern Middle Eastern history:" and said that " Drawing on a wide range of original sources, and writing in a clearly organized fashion and in fast-paced prose, the Karshes make a very compelling case for their revisionist position, establishing it point by point and in elegant detail".[8][unreliable source]
Anthony B. Toth wrote in a review: "This is a polemical book whose authors have extended the intemperate and unbalanced rhetoric customarily employed by dogmatic partisans of the Arab Israeli conflict to the normally sedate and measured arena of nineteenth - and early twentieth-century Ottoman history. The book relies mainly on Western published sources and official documents of the British government. But their use of even these sources is limited, since they actually ignore most of nineteenth-century history. Instead, the authors emphasize those episodes they feel support their interpretations".[9]
Richard Bulliet, professor of history at the Middle East Institute of Columbia University wrote that Empires of the Sand is "a tendentious and unreliable piece of scholarship that should have been vetted more thoroughly by the publisher" and asserts that the authors failed to "contribute a dimension of sense and scholarship that raises the debate[s in question] to a higher level."[10] Karsh in response wondered "what credential did Bulliet possess, that a leading journal in the field should ask him to review our book? He is a medievalist who has done no research or writing on the subject. But in his spare time, he propagates the view of the Middle East and its nations as hapless victims of Western imperialism. In Middle Eastern studies that in itself is a sufficient credential to pronounce on anything. In his review, Bulliet rushes to absolve the Ottomans of responsibility for crimes they committed in their effort to keep their own empire intact. The evidence be damned - for it would not so well have served Bulliet's interest.".[11][better source needed]
Charles D. Smith, professor emeritus of Middle East history, states that the book is "essentially a work of propaganda, but still of use to students who wished to see how scholars could misrepresent sources".[12] In his 2010 review of the book, Smith says that "In order to sustain their arguments, the Karshes, as judged by their citations, ignore nearly all scholarship of the past thirty years or more on British policy generally or as it pertained to the Middle East during World War I.".[13]
Karsh states that his book "has incurred the ire of the Arabist establishment" and that "scathing indictments have been made, on the basis of hearsay, without writers taking the trouble to read the book. A leading academic has even urged fellow academics to place negative reviews on the website of a major Internet bookstore, so as to warn potential readers of our book."[14] Karsh further said "[the]conventional view – absolving Middle Easterners and blaming the West – is academically unsound and morally reprehensible. It is academically unsound because the facts tell an altogether different story of modern Middle Eastern history, one that has consistently been suppressed because of its incongruity with the politically correct dogmas of the Arabist establishment. And it is morally reprehensible because denying the responsibility of individuals and societies for their actions is patronizing and in the worst tradition of the 'white man's burden' approach, which has dismissed regional players as half-witted creatures, too dim to be accountable for their own fate... Little wonder therefore that Empires of the Sand was more favorably received by Middle Eastern intellectuals, fed up with being talked down to and open to real revisionism of their region's history after suffering decades of condescension from their paternalistic champions in the West."[14]
In 2006 Karsh published Islamic Imperialism: A History, stating that Islam started out as a Great Jihad that lasted over a thousand years, and persisted in the Ottoman Empire right up through World War I, and is still alive today with the jihad against Israel, the 9/11 Attack, al-Qaeda, ISIS, etc.[citation needed]
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In a review, professor of history Richard Bulliet stated:[15]
Pursuing the myriad problems called up by the evidence Karsh presents to support his case would be pointless. The book is selling ideology, not historical acumen. [...] As a history of Islam, Islamic Imperialism is a travesty, but as ideological preaching, it should please the choir to which it is directed.
In a review, professor of history Robert Tignor stated:[16]
The book is timely as well as polemical. Its polemics and its obvious intention to arouse strong responses should not deter readers, since it is a work deserving to be read for its penetrating analyses of the long history of Islam as an expanding and proselytizing faith.
Writing in International Review of Modern Sociology, California State University professor Henry E. Chambers concluded his review with the words: "This politically driven history will lead readers astray and offers a flawed version of the Middle East."[17] In the review, professor of history Marian Gross writes:[18]
The ingenuity of Karsh’s monograph is that it portrays Islamic imperialism in the same light as all other imperialism—accentuating the utter normalcy of Muslim rulers’ imperialist ventures, goals, and means.[...] By seeking the roots of the current situations in the Middle East within the framework of Middle Eastern history, Karsh provides an invaluable assessment.
Reviewing the German translation of the book in Die Welt Des Islams, Erlangen University professor of history Thomas Philipp wrote:[19]
Imperialismus im Namen Allahs is the book of a knowledgeable historian who follows the fashionable trend of wholesale denigration of Islam and the Arabs, and whose political interests clearly dominate his terminology and historical analysis.
Jonathan Berkey writes in his review, that the core argument of the book is "controversial, and many readers will find it unconvincing". He finds Karsh's "discussion of premodern Islam misconstrues its history in some important ways". As for the use of "Islamic Imperialism", Berkey says that "At best, there is a tendency here to fall back on broad and unsupportable generalizations about Islam and Muslims that recent historians have rightly shunned".[20]
Reviewing the book, history professor William E. Watson from Immaculata University writes that "book destined to become a seminal study on the history of radical Islam"[21]
Karsh's 2010 book Palestine Betrayed is about the breakdown of relations between the Jewish and Arab communities between 1920 and 1948.
According to Karsh:
In a review published by The Middle East Journal, Charles D. Smith was highly critical of Palestine Betrayed. Smith says that throughout the book, Karsh presents the Zionists as "sincere and open with Palestinians, as are the British", whereas "Palestinians and other Arabs, especially their leaders" are presented as "corrupt and untrustworthy". Karsh, according to Smith, deliberately distorts the main thrust of the Peel Commission Report and is "incapable of accepting the idea of Palestinian national aspirations".[12]
Israeli historian Benny Morris describes Karsh's portrayal of the British government as betraying the Jews in Palestine and ultimately reneging on their commitment to support Jewish statehood as "one-sided and without nuance".[23]
Hillel Cohen wrote a highly critical review of the work in The American Historical Review, describing "evasions of basic facts", and stating that "a book that discusses the 1948 Arab refugees yet fails to mention, for example, the psychological warfare waged by the Jewish forces, the transfer idea in Zionist thought, or the aerial bombardment of Palestinian towns—all topics on which abundance of information can be found in the very archives that were examined for this study—cannot be considered an authoritative book on 1948."[2]
Daniel Pipes of the Middle East Forum, wrote favourably of the book in a review published by The National Review, saying: "With his customary in-depth archival research — in this case, relying on masses of recently declassified documents from the period of British rule and of the first Arab–Israeli war, 1917–49 — clear presentation, and meticulous historical sensibility, Karsh argues the opposite case: that Palestinians decided their own destiny and bear near-total responsibility for becoming refugees."[24]
Howard Sachar sees Karsh as the "preeminent scholar-spokesman of the Revisionist (politically-rightist) Movement in Zionism."[25]
Prominent New Historian Benny Morris called Karsh's Fabricating Israeli History『a mélange of distortions, half-truths, and plain lies that vividly demonstrates his profound ignorance of both the source material... and the history of the Zionist-Arab conflict,』titling his article "Undeserving of a Reply".[26][better source needed] Morris adds that Karsh belabors minor points while ignoring the main pieces of evidence.[27]
Political scientist Ian Lustick commented that Karsh's writing in Fabricating Israeli History was malevolent, and his analysis erratic and sloppy.[28][29]
Yezid Sayigh, professor of Middle East studies, wrote that Karsh "is simply not what he makes himself out to be, a trained historian (nor political/social scientist)."[14][better source needed] Karsh accused Sayigh of a "misleading misrepresentation of my scholarly background" and retorted that Sayigh's remarks were "not a scholarly debate on facts and theses but a character assassination couched in high pseudo-academic rhetoric".[14]
In a review of Rethinking the Middle East, el-Aswad writes "It seems, in many cases, that whatever does not match the author's views is charged with fraud and deception".[30]
Imperialismus im Namen Allahs ist das Buch eines kenntnisreichen Historikers, der dem modischen Trend der pauschalisierenden Verunglimpfung des Islams und der Araber folgt und dessen politische Interessen seine Terminologie und Geschichtsanalyse deutlich dominieren.
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