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Contents

   



(Top)
 


1 Early life and education  





2 Career in education  





3 Theology  





4 Memorial/legacy  





5 Publications  





6 Notes and references  



6.1  Citations  





6.2  Sources  







7 Further reading  





8 External links  














Henry Orton Wiley






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From Wikipedia, the free encyclopedia
 

(Redirected from H. Orton Wiley)

Henry Orton Wiley (11 November 1877 – 22 August 1961) was a Christian theologian primarily associated with the followers of John Wesley who are part of the Holiness movement. A member of the Church of the Nazarene, his "magnum opus" was the three volume systematic theology Christian Theology.

Early life and education

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Henry Orton Wiley was born in Marquette, Nebraska on 11 November 1877.[1] The Wiley family moved to California in April 1886, then to Oregon in 1893.[2] H. Orton Wiley graduated from Medford High School in Oregon on May 31, 1895.[3] In his last year of high school, Wiley was employed at a local drugstore and began the study of Pharmacy and was awarded his certificate of Pharmacy by the Oregon State Board of Pharmaceutics on March 9, 1897.[4] He later received a diploma in Pharmacy in 1897 from the National Institute of Pharmacy in Chicago, Illinois. Wiley converted to Christianity in 1895. Wiley met his wife, Alice, while working at his father's store. They were married in 1902.[3] Wiley decided to further his education and earned his Bachelor of Arts degree from the University of the Pacific in 1910 and also a Bachelor of Divinity from Pacific Theological Seminary the same year.[5]

Career in education

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In 1910, Wiley was elected dean of the Pacific Bible College under President Phineas F. Bresee.[6] Wiley was asked by President Phineas F. Bresee to write the first catalogue for the college. In it, Wiley defended the role of the Christian liberal arts college, emphasizing its roles as a cultural custodian and promoter of spiritual intensity.[7]

Later, Wiley would himself become president of Nazarene University in 1913,[6] but leave in 1916 to become president of the Idaho-Oregon Holiness School,[8] which would be renamed Northwest Nazarene College under Wiley's leadership.[9] He would leave Idaho to become president in California again in 1927 until leaving again in 1928, and was president at Pasadena one more time from 1933 to 1949.[10]

Upon arriving at the Idaho-Oregon Holiness School, Wiley was offered a notable ten-year contract as president, during which he published the first Oasis yearbook and Nazarene Messenger, wrote a standard three-volume theological statement of the Church of the Nazarene. He “guided the school between Scylla of emotionalism and the Charybdis of formalism.”[11] His leadership pushed the upstart institution to become a liberal arts school, a dream represented through changing the school’s name to Northwest Nazarene College.[12]

Theology

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In his book Introduction to christian theology,[13] Wiley argues for the Arminian views of unlimited atonement, conditional election and prevenient grace in opposition to the main points of Calvinism.[14]InChristian theology,[15] he stresses that the prevenient grace, operates in a continuous way from "the first dawn of the moral life". This would allow a synergistic co-operation with the human will, that doesn't undermine the responsibility and the total depravity of man.[16] Wayne Grudem considers this work to be the best Arminian systematic theology from the twentieth century, but not reaching to the level of John Miley’s.[17] Wiley hold to the governmental theory of atonement.[18]

Memorial/legacy

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Orton died of cancer in his residence in Pasadena on 22 August 1961.[19] The H. Orton Wiley House is listed on the National Register of Historic Places in part for its association with Wiley.

Publications

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Notes and references

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Citations

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  1. ^ Price 2006, p. 257.
  • ^ Price 2006, p. 14.
  • ^ a b Price 2006, p. 28.
  • ^ Price 2006, p. 58.
  • ^ Price 2006, pp. 58, 63.
  • ^ a b Price 2006, p. 51.
  • ^ Price 2006, p. 138.
  • ^ Price 2006, p. 95.
  • ^ Ingersol 1986.
  • ^ Price 2006, p. 233.
  • ^ Riley 1988.
  • ^ Price 2006, p. 113.
  • ^ Wiley & Culbertson 1945.
  • ^ Wiley & Culbertson 1945, p. 234-235. Arminianism with its emphasis upon moral freedom and prevenient grace, has always held to the universality of the atonement; that is, as a provision for the salvation of all men, conditioned upon faith. Calvinism, on the other hand, by its doctrine of the decrees, its unconditional election, and its penal satisfaction theory, has always been under the necessity of accepting the idea of limited atonement.
  • ^ Wiley 1940.
  • ^ Wiley 1940, Chap. 26. The continuous co-operation of the human will with the originating grace of the Spirit, merges prevenient grace directly into saving grace without the necessity of any arbitrary distinction between “common grace” and “efficacious grace” as is done in the Calvinistic system. [...] In opposition to Augustinianism which holds that man has no power to co-operate with God until after regeneration, Arminianism maintains that through the prevenient grace of the Spirit, unconditionally bestowed upon all men, the power and responsibility of free agency exist from the first dawn of the moral life
  • ^ Grudem 1994, p. 1230. Probably the best Arminian systematic theology published in the twentieth century, but it does not match Miley in scholarly depth.
  • ^ Shultz 2014, p. 50.
  • ^ Price 2006, p. 259.
  • Sources

    [edit]

    Further reading

    [edit]
    [edit]
    Retrieved from "https://en.wikipedia.org/w/index.php?title=Henry_Orton_Wiley&oldid=1194846267"

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