Aplace of worship is a specially designed structure or space where individuals or a group of people such as a congregation come to perform acts of devotion, veneration, or religious study. A building constructed or used for this purpose is sometimes called a house of worship. Temples, churches, mosques, and synagogues are examples of structures created for worship. A monastery may serve both to house those belonging to religious orders and as a place of worship for visitors. Natural or topographical features may also serve as places of worship, and are considered holy or sacrosanct in some religions; the rituals associated with the Ganges river are an example in Hinduism.
Religious architecture expresses the religious beliefs, aesthetic choices, and economic and technological capacity of those who create or adapt it, and thus places of worship show great variety depending on time and place.
The word church derives from the Greek ekklesia, meaning the called-out ones. Its original meaning is to refer to the body of believers, or the body of Christ.[1] The word church is used to refer to a Christian place of worship by some Christian denominations, including Anglicans and Catholics. Other Christian denominations, including the Religious Society of Friends, Mennonites, Christadelphians, and some unitarians, object to the use of the word "church" to refer to a building, as they argue that this word should be reserved for the body of believers who worship there.[2] Instead, these groups use words such as "Hall" to identify their places of worship or any building in use by them for the purpose of assembly.
Temple – French Protestants Protestant denominations installed in France in the early modern era use the word temple (as opposed to church, supposed to be Roman Catholic); some more recently built temples are called church.
Kingdom Hall – Jehovah's Witnesses may apply the term in a general way to any meeting place used for their formal meetings for worship, but apply the term formally to those places established by and for local congregations of up to 200 adherents. Their multi-congregation events are typically held at a meeting place termed Assembly Hall of Jehovah's Witnesses (orChristian Convention Center of Jehovah's Witnesses).
AHindu temple is a symbolic house, seat and body of god. It is a structure designed to bring human beings and gods together, using symbolism to express the ideas and beliefs of Hinduism.[4][5] The symbolism and structure of a Hindu temple are rooted in Vedic traditions, deploying circles and squares.[6] A temple incorporates all elements of Hindu cosmos—presenting the good, the evil and the human, as well as the elements of Hindu sense of cyclic time and the essence of life—symbolically presenting dharma, kama, artha, moksa, and karma.[7][8][9]
Amosque (Arabic: مسجد, romanized: masjid), literally meaning "place of prostration", is a place of worship for followers of Islam.
There are strict and detailed requirements in Sunni jurisprudence (fiqh) for a place of worship to be considered a masjid, with places that do not meet these requirements regarded as musallas. There are stringent restrictions on the uses of the area formally demarcated as the mosque (which is often a small portion of the larger complex), and, in the Islamic Sharia law, after an area is formally designated as a mosque, it remains so until the Last Day.
Many mosques have elaborate domes, minarets, and prayer halls, in varying styles of architecture. Mosques originated on the Arabian Peninsula, but are now found in all inhabited continents. The mosque serves as a place where Muslims can come together for salat (صلاة ṣalāt, meaning "prayer") as well as a center for information, education, social welfare, and dispute settlement. The imam leads the congregation in prayer.
Derasar is a word used for a Jain temple in Gujarat and southern Rajasthan. Basadi is a Jain shrine or temple in Karnataka[10]
There are some guidelines to follow when one is visiting a Jain temple:[11]
Before entering the temple, one should bathe and wear fresh washed clothes
One should not be chewing any edibles
One should try to keep as silent as possible inside the temple.
Some synagogues, especially Reform synagogues, are called temples, but Orthodox and Conservative Judaism considers this inappropriate as it does not consider synagogues a replacement for the Temple in Jerusalem.
Some Jewish congregations use the Yiddish term 'shul' (from the same ancient Greek source as the English word "school") to describe their place of worship, or the HebrewBeyt ha-Knesset (Hebrew בית הכנסת) meaning house of assembly.[12]
Nhà thờ họ. Historically speaking Vietnamese people venerate their ancestors, as they somehow still exist among them. However, there is a large diversity of religions in Vietnam, Christianity, Buddhism and Cao Dai religion.
^^ Robinson, James. Religions of the World: Hinduism.1st. Chelsea House Publishers, 2004. Page 72. ^ Werner, Karel (1994). A Popular Dictionary of Hinduism. Curzon Press. ISBN0-7007-1049-3. ^ a b c Narayanan, Vasudha. "The Hindu Tradition". In A Concise Introduction to World Religions, ed. Willard G. Oxtoby and Alan F. Segal. New York: Oxford University Press, 2007 ^ Bain, Keith, Pippa Bryun, and David Allardice. Frommer's India. 1st. New Jersey: Wiley Publishing, 2010. Page 75 ^ Harley, Gail M (2003). Hindu and Sikh Faiths in America. Facts on File, Inc. ISBN0-8160-4987-4. ^ http://www.mandir.org/awards&opinions/Buildings%20and%20structures.htmArchived 10 February 2009 at the Wayback Machine
^Stella Kramrisch (1946). The Hindu Temple. Motilal Banarsidass. pp. 135, context: 40–43, 110–114, 129–139 with footnotes. ISBN978-81-208-0223-0., Quote: "The [Hindu] temple is the seat and dwelling of God, according to the majority of the [Indian] names" (p. 135); "The temple as Vimana, proportionately measured throughout, is the house and body of God" (p. 133).
^George Michell (1977). The Hindu Temple: An Introduction to Its Meaning and Forms. University of Chicago Press. pp. 61–62. ISBN978-0-226-53230-1.; Quote: "The Hindu temple is designed to bring about contact between man and the gods" (...) "The architecture of the Hindu temple symbolically represents this quest by setting out to dissolve the boundaries between man and the divine".
^Klaus Klostermaier, The Divine Presence in Space and Time – Murti, Tirtha, Kala; in A Survey of Hinduism, ISBN978-0-7914-7082-4, State University of New York Press, pp. 268–277.
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