Hugh was born at Saint-Cher, a suburb of Vienne, Dauphiné, around the beginning of the 13th century. After completing his early
studies at a local monastery near his home, at about the age of fourteen, he went to the University of Paris to study philosophy, theology, and jurisprudence, which latter subject he later taught in the same city.[1]
In 1225, he entered the Dominican priory there and took the religious habit of the recently founded Order. Soon after his admission, he was appointed as Prior Provincial of the Order for France. In 1230 he became Master of Theology and was elected prior of the Paris monastery. During those years, he contributed largely to the Order's success, and won the confidence of Pope Gregory IX, who sent him as a papal legate to Constantinople in 1233.[1]
Under the authority of Pope Alexander IV, in 1255 Hugh supervised the commission that condemned the Introductorius in Evangelium aeternumofGherardino da Borgo San Donnino, which promoted the teachings of AbbotJoachim of Fiore. These teachings worried the bishops as they had become widespread among the "Spiritual" wing of the Franciscan friars, to which Gherardino belonged.[4]
He also supervised the condemnation of William of St Amour's De periculis novissimorum temporum. This work was an expression of the attack on the mendicant Orders, who were becoming so successful in the lives of the universities, by the secular clergy who had previously had unchallenged authority there. Hugh served as Major Penitentiary of the Catholic Church from 1256 to 1262. He was named Cardinal Bishop of Ostia in December 1261, but resigned a few months later and returned to his title of Santa Sabina.
Hugh was in residence in Orvieto, Italy, with Pope Urban IV, who had established a long-term residence there, when he died on 19 March 1263.[5]
Hugh of St-Cher (or, possibly, a team of scholars under his direction) was the first to compile a so-called "correctorium", a collection of variant readings of the Bible. His work, entitled "Correctio Biblie", survives in more than a dozen manuscripts.[6]
In the preface to the "Correctio Biblie", Hugh writes that he has collated various Latin versions and biblical commentaries, as well as the Hebrew manuscripts.[7] For his approach to the text of the Bible, he was criticised by William de la Mare, author of another correctorium.[8]
His commentary on Peter Lombard's Book of Sentences exercised significant influence over subsequent generations of theologians.[9] The works introduced for the first time the distinction between God's unconditioned potence (inLatin: potentia absoluta) and his conditioned one (potentia conditionata). The latter belongs to the divine kingship, but is also limited by the goodness and love of God, as well as by the law he had given to mankind.[10][11] The distinction influenced the theology of John Duns Scotus who distinguished the unconditioned potence of God (potentia absoluta) from the ordained potence (potentia ordinata).[12][13]
The distinction was forged in his commentary on the Sentences.[14] This new theological notion was rejected by William of Auxerre, Thomas Aquinas, Albert the Great, Saint Bonaventure and John of La Rochelle.[14]William Courtenay (1342-1396) and Lawrence Moonan identified its origin in the Summa Theologiae of Geoffrey of Poitiers.[15]
Hugh of Saint-Cher also wrote the Postillae in sacram scripturam juxta quadruplicem sensum, litteralem, allegoricum, anagogicum et moralem, published frequently in the 15th and 16th centuries. His Sermones de tempore et sanctis are apparently only extracts. His exegetical works were published at Venice in 1754 in eight volumes.[16]
^For the chronological order of the correctoria, see Gilbert Dahan, 'Sorbonne II. Un correctoire biblique de la seconde moitié du XIIIe siècle', in La Bibbia del XIII secolo: Storia del testo, storia dell’esegesi. Convegno della Società Internazionale per lo Studio del Medioevo Latino (SISMEL). Firenze, 1-2 giugno 2001, ed. G. Cremascoli and F. Santi, Florence 2004, pp. 113-153, at pp. 113-114. For the influence of the Correctio Biblie on later correctoria, see Heinrich Denifle, 'Die Handschriften der Bibel-Correctorien des 13. Jahrhunderts', Archiv für Literatur- und Kirchengeschichte des Mittelalters 4 (1888), pp. 263-311 and 471-601, at p. 544. See ibid., p. 264, for a list of manuscripts; another three have been added by Thomas Kaeppeli and Emilio Panella, Scriptores Ordinis Praedicatorum Medii Aevii, 4 vols, Rome 1970-1993, II, p. 273 (no. 1986)
^The preface has been edited by Gilbert Dahan, 'La critique textuelle dans les correctoires de la Bible du XIIIe siècle', in Langages et philosophie: hommage à Jean Jolivet, ed. A. de Libera, A. Elamrani-Jamal, A. Galonnier, Paris 1997, pp. 365-392, at pp. 386-387.
^Bieniak, Magdalena. "The Sentences Commentary of Hugh of St.-Cher", Mediaeval Commentaries on the Sentences of Peter Lombard, vol.2, Brill, 2009, ISBN9789004181434
This article incorporates text from a publication now in the public domain: Herbermann, Charles, ed. (1913). "Hugh of St-Cher". Catholic Encyclopedia. New York: Robert Appleton Company.
Herbermann, Charles, ed. (1913). "Concordances of the Bible". Catholic Encyclopedia. New York: Robert Appleton Company.
This article incorporates text from a publication now in the public domain: Herbermann, Charles, ed. (1913). "Hugh of St-Cher". Catholic Encyclopedia. New York: Robert Appleton Company.
