| Markandeya | |
|---|---|
| Member of Chiranjivi | |
| |
| Affiliation | Chiranjivi |
| Personal information | |
| Parents |
|
| Part of a serieson |
| Hindu scriptures and texts |
|---|
 |
|
Divisions |
|
Rig vedic
Sama vedic Yajur vedic Atharva vedic |
|
Other scriptures |
| Related Hindu texts |
|
|
|
Brahma puranas
Vaishnava puranas Shaiva puranas Shakta puranas |
|
|
|
|
|
|
|
Timeline |
|
|
Markandeya (Sanskrit: मार्कण्डेय, romanized: Mārkaṇḍeya) is a rishi (sage) featured in Hindu literature. He is the son of the sage Mrikanda and his wife, Manasvini.[1] The Markandeya Purana (one of the eighteen Mahāpurāṇas in Hinduism), attributed to the sage, comprises a dialogue between Markandeya and a sage called Jaimini. A number of chapters in the Bhagavata Purana are dedicated to his conversations and prayers.[2] He is also mentioned in the Mahabharata. Markandeya is venerated within all mainstream Hindu traditions.
One legend relates the story of how Shiva protected Markandeya from the clutches of death, personified as Yama.
Sage Mrikanda performed penance to propitiate Shiva for several years and sought from him the boon of begetting a son. The deity offered him the choice of either a virtuous and pious son who would have a short life, or a dull-witted or malicious child who would have a long life. Mrikanda chose the former, and was blessed with Markandeya, an exemplary son, destined to die at the age of sixteen. Markandeya mastered the Vedas and the Shastras and grew up to be a great devotee of Shiva. Learning his fate from his distressed parents shortly before his sixteenth year, he started to engage in severe austerities. On the day of his destined death, he continued his worship of Shiva in the deity's aniconic form of a lingam. The messengersofYama, the god of death, were unable to take away his life because the power of his devotion to Shiva shielded him against them. Yama came in person to take away Markandeya's life, even as the sage embraced the lingam, crying for help. Yama sprung his noose around the young sage's neck, which also circled the lingam. Angered, Shiva emerged from the lingam, attacking Yama to save his devotee. After slaying Yama, Shiva revived him under the request of the devas, under the condition that Markandeya remain sixteen years old forever.[3] For this act, Shiva acquired the epithet kalantaka (destroyer of time and death).
The Bhagavata Purana describes Markandeya worshipping Vishnu for six manvanataras (an age of Manu). Alarmed by the sage's prowess, Indra tasked a number of apsaras, gandharvas, and the god of love, Kamadeva, to disrupt his ascetic practice. The celestial beings travelled to the hermitage of the sage, located on the Himalayas along the banks of the river Pushpabhadra. The sage remained undisturbed by the songs, dances, and attempts of seduction by the beings, after which they fled. Impressed by Markandeya, Vishnu appeared before him in his form of the sage-brothers Nara-Narayana. Markandeya extolled the sage-brothers, and requested that he be granted a sight of Vishnu's maya (illusion), which was granted. One evening, while Markandeya prayed, he experienced a vision of the pralaya, the dissolution of the universe. A great deluge submerged the earth, destroying all living beings, and the sage found himself being the only creature left alive, thrashed by the waters. Even as the torrent propelled him, the sage observed a banyan tree, upon whose branch he saw a dazzling baby upon a leaf. Markandeya marvelled at the sight of its wondrous form. Entering the form of the baby, he witnessed the entire universe, the passage of the ages, all living beings, as well as a vision of his own hermitage. Leaving the baby's form and returning to the vision of the pralaya, the sage attempted to hug the baby, knowing it to be Vishnu himself. The baby vanished, and the maya was subsequently dispelled, returning Markandeya back to his hermitage. Even as Markandeya extolled Vishnu, Shiva and Parvati appeared before the sage, and the latter sang their praises. Pleased by the sage, Shiva offered him a boon. The sage asked for the devotees of Vishnu and Shiva to be blessed. Shiva granted this boon, declaring that Markandeya would also be immortal, gain great religious merit, and also blessed with the authorship of a Purana.[4][5]
Today, the Markandeya Tirtha, where the sage Markandeya is regarded to have written the Markandeya Purana, is situated on a trekking route to the Yamunotri shrine in the Uttarkashi district, Uttarakhand.[6]
The legend of Shiva saving Markandeya is said to have taken place on the bank of river Gomati in Kaithi, Varanasi. An ancient temple known as the Markandeya Mahadeva Temple is made on this site. Alternatively, another story states that this event happened in Kerala, at the site of Triprangode Siva Temple where the Markandeya ran up to the Shiva Linga at the temple to escape from Yama. A source also claims that this incident took place at the Parli Vaijnath Jyotirlinga in the Beed district of Maharashtra. It is also believed to have happened in either of two temples in Tamil Nadu, ThirukkadaiyurorThiruvanmiyur. Khandya which is in Chikmaglur district of Karnataka. Also houses a shrine dedicated to Markhandeya Shiva - Mrityunjaya and legend (Sthala Purana) says that Markhandeya held on to this Shiva Linga. There are marks of a child clinging on to the Linga here. The name "Khandya" is also the short form of Markhandeya. People do 'Asthi Visarjan' here as the river Tunga flows westerwardly direction (Paschimavaahini).
The Sapta Chiranjivi Stotram is a mantra that is featured in Hindu literature:
अश्वत्थामा बलिर्व्यासो हनुमांश्च विभीषण:।
कृप: परशुरामश्च सप्तैतै चिरञ्जीविन:॥
सप्तैतान् संस्मरेन्नित्यं मार्कण्डेयमथाष्टमम्।
जीवेद्वर्षशतं सोपि सर्वव्याधिविवर्जितः॥
aśvatthāmā balirvyāsō hanumāṁśca vibhīṣaṇaḥ।
kṛpaḥ paraśurāmaśca saptaitai cirañjīvinaḥ॥
saptaitān saṁsmarēnnityaṁ mārkaṇḍēyamathāṣṭamam।
jīvēdvarṣaśataṁ sopi sarvavyādhivivarjitaḥ॥— Sapta Chiranjivi Stotram
The mantra states that the remembrance of the eight immortals (Ashwatthama, Mahabali, Vyasa, Hanuman, Vibhishana, Kripa, Parashurama, and Markandeya) offers one freedom from ailments and longevity.
(1922)|
| |||||||||||||||
|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|
| Saptarshi |
| ||||||||||||||
| Other |
| ||||||||||||||
| |||||||||||||||
| International |
|
|---|---|
| National |
|
