The first Japanese Embassy to Europe, in 1586. Top, from left to right: Julião Nakaura, Father Mesquita, Mancio Itō. Bottom, from left to right: Martinho Hara, Miguel Chijiwa.The Japanese embassy with Pope Gregory XIII on March 23, 1585.[1]
The Tenshō embassy (Japanese: 天正の使節, named after the Tenshō Era in which the embassy took place) was an embassy sent by the Japanese Christian Lord Ōtomo Sōrin to the pope and the kings of Europe in 1582. The embassy was led by Mancio Itō (伊東 マンショ Itō Mansho, 1570–1612), a Japanese nobleman, who was the first official Japanese emissary to Europe.
The idea of sending a Japanese embassy to Europe was originally conceived by the JesuitAlessandro Valignano, and sponsored by the three KirishitandaimyōsŌmura Sumitada (1533–1587), Ōtomo Sōrin (1530–1587), and Arima Harunobu (1567–1612). Mancio Itō was chosen to act as a spokesman for the group dispatched by Ōtomo Sōrin, who was daimyō of the Bungo ProvinceonKyūshū and a close relative of Mancio's father; Shurinosuke Itō. On February 20, 1582, Mancio Itō left Nagasaki in company with three other noblemen:
The ambassadors arrived back in Japan on July 21, 1590. On their eight-year-long voyage they had been instructed to take notes. These notes provided the basis for the De Missione Legatorum Iaponensium ad Romanam Curiam ("The Mission of the Japanese Legates to the Roman Curia"), a Macau-based writing by Jesuit Duarte de Sande published in 1590.[3] According to Derek Massarella,『Valignano conceived the idea of a book based on the boys’ travels, one that could also be used for teaching purposes in Jesuit colleges in Japan,』but『despite its authors’ intentions,』De Missione "made no lasting impact on Japanese perceptions of Europe.[4]
The four were subsequently ordained as the first Japanese Jesuit fathers by Alessandro Valignano.
Mancio Itō died in Nagasaki on November 13, 1612. Martinho Hara was banished from Japan by the Tokugawa shogunate in 1614, and acted in Macau. He died in Macau on October 23, 1629. Miguel Chijiwa left the Society of Jesus before 1601, and died in Nagasaki on January 23, 1633. Although he is generally believed to have abandoned Christianity, the discovery of what appear to be rosary beads in his grave in 2017 place this in some doubt.[5] Julião Nakaura was caught by the Tokugawa shogunate, and died a martyr by torture in Nagasaki on November 21, 1633. He was beatified on November 24, 2008.
February Four Japanese, Mancio Itō, Miguel Chijiwa, Julião Nakaura and Martinho Hara, with Alessandro Valignano, Father Nuno Rodrigues, translator Diogo de Mesquita, and a servant depart Nagasaki.[6]
^According to Massarella, "both Valignano and de Sande emphasised that the book was based on journals kept by the boys during their trip, and that the boys, whose time was strictly governed, had been diligent in keeping them. Unfortunately, these journals are no longer extant and we have no knowledge about which language they used for writing them." (4)
