Ecumenical Patriarch of Constantinople from 1921 to 1923
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Emmanuel Metaxakis was born in Crete, in the village of Christos, now part of the Ierapetra municipality. His father was a stockbreeder, and his maternal uncle was the village priest.[a] From 1889 to 1891, Emmanuel studied at the Patriarchal School of the
Brotherhood of the Holy Sepulchre. In 1891, he became the hegumen of the Monastery of Bethlehem, and the Archbishop of Mount Tabor, Spyridon, ordained him a deacon with the name of Meletius. He resumed his studies at the Theological School of the Exaltation of the Precious Cross at Jerusalem, when the school opened in 1893. He graduated in 1893 primi ordinis.
In 1903, he was appointed Chancellor of the Patriarchate of Jerusalem and administered the reorganization of the patriarchal printing office and the editing of the periodical New Zion in 1904. He founded new schools and reorganized the existing ones, while he succeeded in granting diplomas to graduates of the Theological School of Jerusalem as well, though he did not ordain any priests. He confronted the Duchovnaye Missia (Spiritual Mission) a Russian organization which practiced antihellenicpropaganda; founded the Practical School in Joppa; and increased the circulation of academic books. In 1907 he took part, as representative of the Patriarchate of Jerusalem, in a meeting with the representative of the throne of the Ecumenical Patriarch of Constantinople, Basil, the Metropolitan bishopofAnchialos, and the Patriarch of Alexandria, Photius, concerning issues with the Archbishop of Cyprus. The ruling which at last decided the issue was based on a document which had been drafted by Metaxakis and which had been published in the gazette of the Cypriot government. They published that document along with various dialogues that he that time with the Patriarch Photius of Alexandria in two publications of the Patriarchate of Alexandria, Ekklisiastikos Faros (Greek: Εκκλησιαστικός Φάρος, "Ecclesiastical Lighthouse")[b] and Pantainos (Greek: Πανταἰνος).[c]
In 1910, he was elected Metropolitan of Kition in the Church of Cyprus. He organized the Statutory Charter of the Church of Cyprus and founded the periodical Ekklesiastikos Kirix ("Ecclesiastical Herald"), which he continued to publish later on in Athens and in New York. He established the Pancypriot Seminary in October of 1910, and the Commercial High School of Larnaca. In 1912-1913 he travelled to Athens where he collaborated with Ion Dragoumis and a commission of the Greek Ministry of Foreign Affairs to explore fundraising for issues which had arisen with the return of territories under the jurisdiction of the Ecumenical Patriarchate to Greece, Serbia, and Bulgaria while drafting a report on the return. Ιn articles in Ekklisiastiki Kirika in 1914 he would be opposed in every proposal put forward by the metropolitans of the newly-returned territories, for reasons of ethnic politics: they feared the diminution of the Ecumenical Patriarchate, in which he fulfilled the role of ethnarch.[4][d]
A known supporter of Greek prime minister Eleftherios Venizelos, he served as bishop in Cyprus, until he was elected Archbishop of Athens following the abdication of Constantine I of Greece, replacing Archbishop Theocletus I, a known royalist. Two years later, King Constantine I was restored to the throne, Archbishop Meletius was ousted, and former archbishop Theocletus I was reinstated. In 1921 during the Occupation of Constantinople he was elected Ecumenical Patriarch. He resigned in 1923 following the defeat of the Hellenic army in the Greco-Turkish War.
Some years later he was elected Pope and Patriarch of Alexandria. He died in 1935.
^ Η παιδική ηλικία του Πατριάρχη Μελετίου. Με το κοσμικό όνομα Εμμανουήλ ο Μελέτιος ήταν πρωτότοκος γιος του Νικολάου Μεταξάκη και της Μαρίας το γένος Αντωνίου Προβατάκη και γεννήθηκε στο χωριό Παρσάς της Κοινότητας Χριστού της επαρχίας "Ιεραπέτρας του νομού Λασιθίου Κρήτης, στις 21 Σεπτεμβρίου του έτους 1871. Η μητέρα του Μαρία Προβατάκη, αδελφή του παπά Στεφάνου, γεννήθηκε στο χωριό Χριστός. Ο πατέρας του Νικόλαος Μεταξάκης μετερχόμενος το επάγγελμα του γεωργού και του κτηνοτρόφου ήταν εριστικός και φιλόδικος όπως φανερώνεται από επιστολές και του ίδιου του Μελετίου που θα παρουσιάσουμε παρακάτω. Ο παππούς του Μελετίου ονομαζόταν Γεώργιος Δαγαλάκης και επειδή ασχολούνταν με την μεταξουργία επονομά Κρήτης. Αποκτά 11 παιδιά - 3 στον Παρσά και 8 στις. [Regarding the childhood of Meletios: "With the secular name of Emmanuel, Meletius was the first son of Nicholas Metaxakis, and Maria, a descendant of Antonios Provatakis, and was born in the village of Parsas, in the commune of Christos, in the province of Ierapetra, in the prefecture of Lasithi, Crete, on September 21, 1871. His mother, Mary Provatakis, the sister of the priest Stephen, was born in the village of Christos. His father, Nicholas Metaxakis, a farmer and stock breeder by profession, had moved there and was bad-tempered and quarrelsome, as depicted in the letters of Meletius himself which we will submit further down. Meletius's grandfather was named George Dagalakis because he was engaged in the eponymous silk industry of Crete; he had eleven children, three in Parsas, and eight elsewhere"].[3]: 403
^A likely reference to the Lighthouse of Alexandria, in the same vein as the reference to the Alexandrian theologian Pantaenus
^Greece, along with Serbia and Bulgaria, gained a number of territories from the Ottoman Empire after the Balkan Wars and the annexation of the Cretan State that had remained part of the jurisdiction of the patriarchate when their national autocephalous churches were formed in the nineteenth century. The Bulgarian Orthodox Church and Serbian Orthodox Church are now autocephalous patriarchates, but at the time (in all, from 1872-1945) the Bulgarian Exarchate that was in formal schism with Constantinople over jurisdictional issues; while the Serbian church was divided into the Patriarchate of Karlovci, the Metropolitanate of Belgrade, and Metropolitanate of Montenegro, roughly corresponding to the borders of the Kingdom of Serbia, Kingdom of Montenegro and the Austro-Hungarian Empire. See the above linked articles for more information. To this day, thirty-six of the eighty-one dioceses of the Church of Greece in the "New Lands" while represented in the synod of the Church of Greece and administered as part of it "in stewardship", are yet nominally under the jurisdiction of the Ecumenical Patriarchate, acknowledging the patriarch as their primate (bishop) in the diptychs and retain right of appeal to him in disputes with other bishops.
^"Meletios II Metaxakis (1926–1935)". Official web site of the Greek Orthodox Patriarchate of Alexandria and All Africa. Archived from the original on 2020-11-11. Retrieved 2011-02-07.
^Νεότεροι Χρόνοι [Recent Chronicles]. Diethnous Kretologikou Synedriou [International Synedrium of Cretan Studies]. To Panepistemion. 1981.
^Θεοδόσης Τσιρώνης [Theodosis Tsironis] (2010). Εκκλησία πολιτευομένη. Ο πολιτικός λόγος της Εκκλησίας της Ελλάδος (1913-1941) [Church Politician: The Political Debate in the Church of Greece (1913-1941).] (in Greek). Εκδόσεις ΕΠΙΚΕΝΤΡΟ.
^"List of Patriarchs". Official web site of the Ecumenical Patriarchate of Constantinople. Archived from the original on 2011-05-20. Retrieved 2011-02-07.
