He supported Jeroboam against king RehoboamofJudah, and led a successful campaign through that country with a large army. Shishak did not destroy Jerusalem but took the treasures of Solomon's Temple and the king's house. His campaign records, found in the Bubastite PortalatKarnak and a relief at el-Hibeh, list several conquered towns but fail to mention Jerusalem. The omission has sparked various theories, with some scholars questioning the historical accuracy of the Biblical account and others suggesting possible explanations for the omission. Shishak has also appeared in popular culture, notably in the film Raiders of the Lost Ark.
The Bubastite PortalatKarnak, depicting a list of city states conquered by Shoshenq I in his Near Eastern military campaigns. Jerusalem does not occur in the list.[2]: 174–175
Shishak's campaign against the Kingdom of Judah and his sack of Jerusalem are recounted in the Hebrew Bible, in 1 Kings 14:25 and 2 Chronicles 12:1–12. According to these accounts, Shishak had provided refuge to Jeroboam during the later years of Solomon's reign, and upon Solomon's death, Jeroboam became king of the tribes in the north, which separated from Judah to become the Kingdom of Israel. In the fifth year of Rehoboam's reign, commonly dated ca. 926 BC,[2] Shishak swept through Judah with a powerful army of 60,000 horsemen and 1,200 chariots, in support of Jeroboam. According to 2 Chronicles 12:3, he was supported by the Lubim (Libyans), the Sukkiim, and the Kushites ("Ethiopians" in the Septuagint).
Shishak took away treasures of the Solomon's Temple and the king's house, as well as shields of gold which Solomon had made;[3] Rehoboam replaced them with brass ones.
When Shishak king of Egypt attacked Jerusalem, he carried off the treasures of the temple of the Lord and the treasures of the royal palace. He took everything, including the gold shields Solomon had made.
Flavius JosephusinAntiquities of the Jews adds to this a contingent of 400,000 infantrymen. According to Josephus, his army met with no resistance throughout the campaign, taking Rehoboam's most fortified cities "without fighting". Finally, he conquered Jerusalem without resistance, because "Rehoboam was afraid." Shishak did not destroy Jerusalem, but forced King Rehoboam of Judah to strip the Temple and his treasury of their gold and movable treasures.[4]
The spelling and pronunciation of Shishak's name is not consistent throughout the Hebrew Bible. It occurs three times as Šīšaq (שִׁישַׁק), three times as Šīšāq (שִׁישָׁק), and once as Šūšaq (שׁוּשַׁק).
In the very early years after the decipherment of Egyptian hieroglyphs, on chronological, historical, and linguistic grounds, nearly all Egyptologists identified Shishak with Shoshenq I of the 22nd dynasty, who invaded Canaan following the Battle of Bitter Lakes.[1] A common variant of Shoshenq's name omits its 'n' glyphs, resulting in a pronunciation like, "Shoshek".[6] This position has been maintained by most scholars ever since, and remains the majority position today.
Shoshenq I left behind "explicit records of a campaign into Canaan (scenes; a long list of Canaanite place-names from the Negev to Galilee; stelae), including a stela [found] at Megiddo" which supports the traditional interpretation.[7][8][9][10]
The Bubastite Portal, a relief discovered at Karnak, in Upper Egypt, and similar reliefs on the walls of a small temple of Amunatel-Hibeh, shows Pharaoh Shoshenq I holding in his hand a bound group of prisoners. The names of captured towns are located primarily in the territory of the kingdom of Israel (including Megiddo), with a few listed in the Negeb, and perhaps Philistia.[7][8][9] Some of these include a few of the towns that Rehoboam had fortified according to Chronicles.[11] However, the inscription makes no mention of Jerusalem itself, nor of RehoboamorJeroboam. Various explanations of this omission of Jerusalem have been proposed: its name may have been erased, the list may have been copied from an older pharaoh's list of conquests, or Rehoboam's ransoming the city (as described in the Second Book of Chronicles[12]) would have saved it from being listed.
It has been claimed[who?] that the numbers of Egyptian soldiers given in Chronicles can be "safely ignored as impossible" on Egyptological grounds; similarly, the numbers of chariots reported in 2 Chronicles is likely exaggerated by a factor of ten—leading 60,000 horses through the Sinai and Negev would have been logistically impossible, and no evidence of Egyptian cavalry exists from before the 27th Dynasty.[13] Some authors, such as Israel Finkelstein, deem the treasures taken by Shishak as unlikely, alleging the material culture of 10th century Jerusalem and surroundings to have been too primitive to allow for any treasure that an Egyptian pharaoh would have been interested in. Finkelstein concludes that the looting narrative "should probably be seen as a theological construct rather than as historical references".[2]: 175 By contrast, Krystal V. L. Pierce has pointed that a relief from Karnak records Sheshonq I presenting the tribute from his Levantine campaign to Amun-Re, and that the Pharaoh used the tribute to finance the construction of several monumental structures across Egypt.[10]
^ abTroy Leiland Sagrillo. 2015. "Shoshenq I and biblical Šîšaq: A philological defense of their traditional equation". In Solomon and Shishak: Current perspectives from archaeology, epigraphy, history and chronology; proceedings of the third BICANE colloquium held at Sidney Sussex College, Cambridge 26–27 March 2011, edited by Peter J. James, Peter G. van der Veen, and Robert M. Porter. British Archaeological Reports (International Series) 2732. Oxford: Archaeopress. 61–81.
^von Beckerath, Jürgen (1984) Handbuch der ägyptischen Königsnamen, München: Deutscher Kunstverlag, page 257–258, 260–262, 264
^ abK.A. Kitchen, On the Reliability of the Old Testament, William Eerdmans & Co, 2003. pp. 10, 32–34, 607. Page 607 of Kitchen's book depicts the surviving fragment of Shoshenq I's Megiddo stela which bears this king's cartouche.
^Sagrillo, Troy Leiland (2012). Šîšaq's army: 2 Chronicles 12:2–3 from an Egyptological perspective. The ancient Near East in the 12th–10th Centuries BC: Culture and history; Proc. of the international conference held at the University of Haifa, 2–5 May 2010. Alter Orient und Altes Testament: Veröffentlichungen zur Kultur und Geschichte des Alten Orients und des Alten Testaments. Vol. 392. Münster: Ugarit-Verlag. pp. 425–450.
Rohl, David M. (1995). Pharaohs and Kings: A Biblical Quest. New York: Crown Publishers, inc.
Kenneth Kitchen, 'Egyptian interventions in the Levant in Iron Age II'. In Dever, William G. (ed.). Symbiosis, symbolism, and the power of the past: Canaan, ancient Israel, and their neighbors from the Late Bronze Age through Roman Palaestina. Eisenbrauns, Seymour Gitin, 2003: pp. 113–132
Yigal Levin, 'Sheshonq’s Levantine Conquest and Biblical History'. In: Jonathan S. Greer, John W. Hilber, & John H. Walton (eds.), Behind the Scenes of the Old Testament: Cultural, Social, and Historical Contexts, Grand Rapids: Baker Academic, 2018.
Troy Leiland Sagrillo. 2015. "Shoshenq I and biblical Šîšaq: A philological defense of their traditional equation." In Solomon and Shishak: Current perspectives from archaeology, epigraphy, history and chronology; proceedings of the third BICANE colloquium held at Sidney Sussex College, Cambridge 26–27 March 2011, edited by Peter J. James, Peter G. van der Veen, and Robert M. Porter. British Archaeological Reports (International Series) 2732. Oxford: Archaeopress. 61–81.
Muchiki Yoshiyuki (1999). Egyptian Proper Names and Loanwords in North-West Semitic. Atlanta: Society of Biblical Literature.
