Johannes de Sacrobosco, also written Ioannes de Sacro Bosco, later called John of HolywoodorJohn of Holybush (c. 1195 – c. 1256), was a scholar, monk, and astronomer who taught at the University of Paris.
He wrote a short introduction to the Hindu-Arabic numeral system. Judging from the number of manuscript copies that survive today, for the next 400 years it became the most widely read book on that subject.[1][2] He also wrote a short textbook which was widely read and influential in Europe during the later medieval centuries as an introduction to astronomy. In his longest book, on the computation of the date of Easter, Sacrobosco correctly described the defects of the then-used Julian calendar, and recommended a solution similar to the modern Gregorian calendar three centuries before its implementation.[1]
Very little is known about the education and biography of Sacrobosco. For one thing, his year of death has been guessed at 1236, 1244, and 1256, each of which is plausible and each lacking adequate evidence.[1]
The country in which he was born is uncertain. Robertus Anglicus wrote in 1271 that Sacrobosco was born in England.[3] That could be true, yet there is neither good supporting nor good contradicting evidence for it. Based on Anglicus writing so soon after Sacrobosco's death, a birthplace in England may deserve greater credence than later suggestions.
Among those other possibilities, several different tenuous efforts have been made to figure out his birthplace from his appellative name de Sacrobosco. Long after his death, Johannes de Sacrobosco was called and sometimes is still called by the name John of HolywoodorJohn of Holybush, a name which was constructed by post-hoc reverse translation of the Medieval Latin sacer boscus, "holy (sacred) wood". Sacer Boscus or Romance Sacro Bosco as such is an unknown town or region. One traditional report, that he was born in Halifax, West Yorkshire, is the speculation of a 16th-century antiquary, John Leland,[1]: 176–177 which was discredited by William Camden: Halifax[4] means "holy hair", not "holy wood".[1]: 177
Thomas Dempster identified Sacrobosco with an Augustinian canon from Holywood Abbey, Nithsdale,[a] which would be a reason for supposing him to have been born in Scotland.[1][5] The historian John Veitch claimed that he was born in Galloway and studied the classics among the monks of Whithorn and Dryburgh.[6]
Based on a suggestion by Stanihurst, Holywood, County Down also claims Sacrobosco. However, Pederson attributes this assertion to Holywood being familiar to Stanihurst. A similar claim is made that he was born in Holywood, County Wicklow, but there is no known supporting historical document.
Pederson mentioned that James Ware, writing in 1639, believed that the birthplace of Sacrobosco was near Dublin.[1] Stanihurst and even Pederson were probably unaware that the seat of the Sacrobosco / Hollywood family in Ireland was in Artane, a suburb of Dublin.[7] Local historical records in Ireland seem to indicate that Johannes de Sacrobosco was a member of the Hollywood family, born in Artane Castle.[8][1]: 177–178
The story that he was educated at the University of Oxford is no better documented than the stories on his place of birth.[1]: 177
According to a seventeenth-century account, he arrived at the University of Paris on 5 June 1221, but whether as a student or as a graduate (licentiate – one already having a Master of Arts degree from another university, and thus qualified to teach) is unclear.[1]: 175–182 In due course, he began to teach the mathematical disciplines at the University of Paris.
The year of his death is uncertain, with evidence supporting the years 1234, 1236, 1244, and 1256.[1]: 186–189, 192 The inscription marking his burial place in the monastery of Saint-Mathurin, Paris, described him as a "computist" – one who was an expert on calculating the date of Easter.[1]: 181
On 14 May 2021, asteroid 14541 Sacrobosco, discovered by Czech astronomers Jana Tichá and Miloš Tichý in 1997, was named in his memory.[9]
About 1230, his best-known work, Tractatus de Sphaera / De Sphaera Mundi (Treatise on the Sphere / On the Sphere of the World) was published. In this book, Sacrobosco gives a readable account of the Ptolemaic universe. Ptolemy's (updated) Almagest had been translated into Latin in 1175 by Gerard of Cremona from the Arabic translation held in Toledo and copies had quickly found their way to Paris. In addition Sacrobosco was able to draw on translations of the Arabic astronomers Thabit ibn Qurra, al-Biruni, al-Urdi, and al-Fargani.[10]
The "sphere" Sacrobosco was referring to is the celestial sphere – an imaginary backdrop of the stars in the sky – which was the meaning of the word mundi ("world") at that time, not the planet Earth. Though principally about astronomy, in its first chapter the book also contains a clear description of the Earth as a sphere. De Sphaera Mundi was required reading by students in all western European universities for the next four hundred years.
Sacrobosco's Algorismus a.k.a. De Arte Numerandi is thought to have been his first work, written c. 1225. The Hindu–Arabic methods of numerical calculation had arrived in Latin Europe during the previous fifty years but had not been disseminated on a wide scale. Sacrobosco's Algorismus was the first text to introduce Hindu–Arabic numerals and arithmetical procedures into the European university curriculum.[2][1]: 199–200
Sacrobosco may now be most famous for his criticism of the Julian calendar. In his c. 1235 book on computation of Easter's date, De Anni Ratione [On Reckoning Years], he maintained that the calendar had accumulated an error of 10 days and that some correction was needed.
The Julian calendar was instituted in the 1st century BCE. The Julian calendar year contained 365.25 days, with the 0.25 day provided for by a Leap year once every fourth year. However, the more precise length of a solar year is about 365.2422 days. By the 13th century, the less accurate 365.25 days had resulted in an accumulated error of about 10 days in the date of the vernal equinox. Sacrobosco made no proposal on how to get rid of the accumulated error. But looking to the future, he proposed to leave one day out of the calendar every 288 years to prevent further error.[1]: 209–210 [b] His criticism would foreshadow the introduction of the Gregorian calendar in 1582, which corrected the error observed by Sacrobosco by skipping 10 days, and dropping three of the century leap years in every 400-year period.
| External videos | |
|---|---|
 | |
 Distilled #6: An interactive 17th century astronomy textbook |
| International |
|
|---|---|
| National |
|
| Academics |
|
| Artists |
|
| People |
|
| Other |
|
