The strong programme is a reaction against "weak" sociologies of science, which restricted the application of sociology to "failed" or "false" theories, such as phrenology. Failed theories would be explained by citing the researchers' biases, such as covert political or economic interests. Sociology would be only marginally relevant to successful theories, which succeeded because they had revealed a fact of nature. The strong programme proposed that both "true" and "false" scientific theories should be treated the same way. Both are caused by social factors or conditions, such as cultural context and self-interest. All human knowledge, as something that exists in the human cognition, must contain some social components in its formation process.
Because the strong programme originated at the 'Science Studies Unit,' University of Edinburgh, it is sometimes termed the Edinburgh School. However, there is also a Bath School associated with Harry Collins that makes similar proposals. In contrast to the Edinburgh School, which emphasizes historical approaches, the Bath School emphasizes microsocial studies of laboratories and experiments.[4] The Bath school, however, does depart from the strong programme on some fundamental issues. In the social construction of technology (SCOT) approach developed by Collins' student Trevor Pinch, as well as by the Dutch sociologist Wiebe Bijker, the strong programme was extended to technology. There are SSK-influenced scholars working in science and technology studies programs throughout the world.[5]
In order to study scientific knowledge from a sociological point of view, the strong programme has adhered to a form of radical relativism. In other words, it argues that – in the social study of institutionalised beliefs about "truth" – it would be unwise to use "truth" as an explanatory resource. To do so would (according to the relativist view) include the answer as part of the question (Barnes 1992), and propound a "whiggish" approach towards the study of history – a narrative of human history as an inevitable march towards truth and enlightenment. Alan Sokal has criticised radical relativism as part of the science wars, on the basis that such an understanding will lead inevitably towards solipsism and postmodernism. Markus Seidel attacks the main arguments – underdetermination and norm-circularity – provided by Strong Programme proponents for their relativism.[6] It has also been argued that the strong programme has incited climate denial.[7]
Barnes, B. (1977). Interests and the Growth of Knowledge. London: Routledge & Kegan Paul.
Barnes, B. (1982). T. S. Kuhn and Social Science. London: Macmillan.
Barnes, B. (1985). About Science. Oxford: Blackwell.
Barnes, B. (1987). 'Concept Application as Social Activity', Critica 19: 19–44.
Barnes, B. (1992). "Realism, relativism and finitism". Pp. 131–147 in Cognitive Relativism and Social Science, eds. D. Raven, L. van Vucht Tijssen, and J. de Wolf.
Barnes, B., D. Bloor, and J. Henry. (1996), Scientific Knowledge: A Sociological Analysis. University of Chicago Press. [An introduction and summary of strong sociology]
Bijker, Wiebe E., et al. The social construction of technological systems: New directions in the sociology and history of technology (MIT press, 2012)
Bloor, D. (1991 [1976]), Knowledge and Social Imagery, 2nd ed. Chicago: University of Chicago Press. [outlines the strong programme]
Bloor, D. (1997). Wittgenstein, Rules and Institutions. London: Routledge.
Bloor, D. (1999). "Anti-Latour," Studies in the History and Philosophy of Science Part A 20#1 pp: 81–112.
Collins, Harry, and Trevor Pinch. The Golem at large: What you should know about technology (Cambridge University Press, 2014)
