This article is about the goddess. For the legendary bird, see Huma bird. For the Tibetan script, see Umê script. For the villages in Iran, see Umay, Iran.
Umay (also known as Umai; Old Turkic: 𐰆𐰢𐰖; Kazakh: Ұмай ана, Ūmai ana; Kyrgyz: Умай эне, Umay ene; Russian: Ума́й / Ымай, Umáj / Ymaj, Turkish: Umay (Ana)) is the goddess of fertility[1]inTurkic mythology and Tengrism and as such related to women, mothers, and children. Umay not only protects and educates babies, but also may separate the soul from the dead, especially young children. She lives in heaven and is invisible to the common people. Souls of babies-to-be-born are kept in her "temple" of Mount Ymay-tas or Amay. The Khakas emphasize her in particular.[2] From Umai, the essence of fire (Od Ana) was born.[3]
The Turkic root umāy originally meant "placenta, afterbirth" and this word was used as the name for the goddess whose function was to look after women and children, and she is associated with fertility.[4][5]InMongolian, Umai means "womb" or "uterus", possibly reflecting acculturation of Mongols by Turks or ancient lexical ties between Mongols and Turks.[6]
The name appears in the 8th century inscriptionofKul Tigin in the phrase Umay teg ögüm katun kutıŋa "under the auspices of my mother who is like the goddess Umay".
Umay is a protector of women and children. The oldest evidence is seen in the Orkhon script monuments. From these it is understood that Umay was accepted as a mother and a guide. Also, khagans were thought to represent Kök Tengri. Khagan wives, katuns or hatuns, were considered Umays, too. With the help of 'Umay, katuns had babies and these babies were the guarantee of the empire. According to Divanü Lügat’it-Türk, when women worship Umay, they have male babies. Turkic women tie strings attached with small cradles to will a baby from Umay. This belief can be seen with the Tungusic peoples in southern Siberia and the Altay people. Umay is always depicted together with a child. There are only rare exceptions to this. It is believed that when Umay leaves a child for a long time, the child gets ill and shamans are involved to call Umay back. The smiling of a sleeping baby shows Umay is near it and crying means that Umay has left.[7]
Potapov states that, as protector of babies, deceased children are taken by Umai to the heavens.[8]
In the view of the Kyrgyz people, Umay not only protects children, but also Turkic communities around the world. At the same time Umay helps people to obtain more food and goods and gives them luck.
As Umay is associated with the sun, she is called Sarı Kız 'Yellow Maiden', and yellow is her color and symbol. She is depicted as having sixty golden tresses that look like the rays of the sun. She is thought to have once been identical with Od iyesi. Umay and Ece are also used as female given names in the Republic of Turkey.
^
Cotterell, Arthur; Rachel Storm (1999). The Ultimate Encyclopedia of Mythology. New York: Lorenz Books. pp. 466, 481. ISBN0-7548-0091-1.
^Funk, Dmitriy (2018). "Siberian Cosmologies". The International Encyclopedia of Anthropology. Callan, Hilary (ed). John Wiley & Sons, Ltd. pp. 3-4. doi:10.1002/9781118924396.wbiea2237.
^Sultanova, Razia. From shamanism to Sufism: women, Islam and culture in Central Asia. Bloomsbury Publishing, 2011.
^Clauson, Gerard (1972). An Etymological Dictionary of Pre-Thirteenth Century Turkish. Oxford: Oxford University Press. pp. 164–165.
^Sinor, Denis (1997). Studies in Medieval Inner Asia. Ashgate. p. 159. ISBN978-0-86078-632-0. one wonders whether the agreement between the Turkic proper name and the Mongol word umay "womb", placenta" is the result of an incorporation of Turkic elements into Mongol ethnicity or should be viewed as an ancient, lexical heritage shared by Turks and Mongols.
^Каратаев, О., and Е. Умаралиев. "CULT UMAI-ENE AMONG THE KYRGYZ." Вестник КазНУ. Серия историческая 90.3 (2018): 4-8.
^Каратаев, О., and Е. Умаралиев. "CULT UMAI-ENE AMONG THE KYRGYZ." Вестник КазНУ. Серия историческая 90.3 (2018): 4-8.
