The Project Gutenberg EBook of Merrie England In The Olden Time, Vol. 1
(of 2), by George Daniel
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Title: Merrie England In The Olden Time, Vol. 1 (of 2)
Author: George Daniel
Illustrator: John Leech
Robert Cruikshank
Thomas Gilks
Release Date: July 19, 2014 [EBook #46331]
Last Updated: March 15, 2018
Language: English
Character set encoding: UTF-8
*** START OF THIS PROJECT GUTENBERG EBOOK MERRIE ENGLAND ***
Produced by David Widger from page images generously
provided by the Internet Archive
MERRIE ENGLAND IN THE OLDEN TIME
By George Daniel
“Dost thou think because thou art virtuous there shall be no more cakes
and ale?” Shakspere.
In Two Volumes. Vol. I.
London:
Richard Bentley, New Burlington Street.
1841
The reader will find many words, grammar, spelling, punctuation and sentence structure which does not conform with modern English usage. Many of the poems were written in the 17th century and before and have been transcribed as found. DW
“Merrie England in the Olden Time” having found favour with the Public in
“Bentley's Miscellany,” puts forth new attractions in the present
volumes. It has received numerous and important corrections and additions;
the story has been illustrated by those eminent artists Messrs. Leech and
Robert Cruikshank; and fac-similes, faithfully executed by that “cunninge”
limner Mr. Thomas Gilks, of rare and unique portraits of celebrated
Players, Jesters, Conjurers, and Mountebanks, (preserved only in the
cabinets of the curious,) exhibit “lively sculptures” of once popular
drolls and wizards that shook the sides and “astonished the nerves” of our
jovial-hearted and wondering ancestors.
To supply the antiquarian portion of Merrie England, a library and a
collection of prints and drawings of a highly curious and recherche
character have been resorted to; and, though the task of concentrating and
reducing into moderate compass such ample materials has not been an easy
one,
“The labour we delight in physics pain.”
This, and a large share of public approval, have made it a “labour of
love.”
In that part which is purely fiction the characters can best speak
for themselves.
Canonbury,
Oct. 1841.
CONTENTS
MERRIE ENGLAND IN THE OLDEN TIME.
INTRODUCTION.
CHAPTER I.
CHAPTER II.
CHAPTER III.
CHAPTER IV.
CHAPTER V.
CHAPTER VI.
CHAPTER VII.
CHAPTER VIII.
CHAPTER IX.
CHAPTER X.
CHAPTER XI.
CHAPTER XII.
CHAPTER XIII.
CHAPTER XIV.
MERRIE ENGLAND IN THE OLDEN TIME.
INTRODUCTION.
Youth is the season
of ingenuousness and enjoyment, when we desire to please, and blush not to
own ourselves pleased. At that happy period there is no affectation of
wisdom; we look only to the bright and beautiful: we inquire not whether
it be an illusion; it is sufficient that fairy land, with its flowers of
every hue, is the path on which we tread. To youth succeeds manhood, with
its worldly prudence: then we are taught to take nothing, not even
happiness, upon trust; to investigate until we are lost in the intricacies
of detail; and to credit our judgment for what is due only to our coldness
and apathy. We lose all sympathy for the past; the future is the subject
of our anxious speculation; caution and re serve are our guardian angels;
and if the heart still throb with a fond emotion, we stifle it with what
speed we may, as detrimental to our interests, and unworthy our new-born
intelligence and philosophy. A short acquaintance with the world will
convince the most sanguine that this stage is not the happiest; that
ambition and mercenary cares make up the tumultuous scene; and though
necessity compel a temporary submission, it is good to escape from the
toils, and breathe a purer air. This brings us to another period, when
reflection has taught us self-knowledge, and we are no longer overwise in
our own esteem. Then returns something of the simplicity that
characterised our early days. We welcome old friends; have recourse to old
amusements, and the fictions that enchained our youthful fancy resume
their wonted spell.
We remember the time when just emerging from boyhood, we affected a
disdain for the past. We had put on the man, and no urchin that put on for
the first time his holiday suit, felt more inexpressible self-complacency.
We had roared at pantomime, and gaped with delight at the mysteries of
melodrame—but now becoming too sober to be amused, “puerile!”
“ridiculous!” were the critical anathemas that fulminated from our
newly-imbibed absolute wisdom! It might be presumption to say that we have
since grown wiser; certain it is, we are become less pleased with
ourselves, and consequently more willing to be pleased.
Gentle Reader, we are old enough to have enjoyed, and young enough to
remember many of the amusements, wakes, and popular drolleries of Merrie
England that have long since submitted to “the tooth of time and
razure of oblivion.” Like Parson Adams, we have also been a great
traveller—in our books! Reversing the well-known epigram,
“Give me the thing that's pretty, smart, and new:
All ugly, old, odd things, I leave to you,”
we have all our life been a hunter after oddities. We have studied
attentively the past. For the future we have been moderately solicitous;
there being so many busy economists to take the unthankful task off our
hands. We have lost our friend rather than our joke, when the joke has
been the better of the two; and have been free of discourse where it has
been courteously received, preferring (in the cant of pompous ignorance,
which is dear at any price!) to make ourselves “cheap” rather than
be set down as exclusive and unkind. Disappointments we have had, and
sorrows, with ample experience of the world's ingratitude. But life is too
short to harbour enmities; and to be resentful is to be unhappy. This may
have cast a transient shade over our lucubrations, which let thy happier
humour shine upon and dispel! Wilt thou accept us for thy Cicerone through
a journey of strange sights? the curiosities of nature, and the
whimsicalities of art. We promise thee faster speed than steam-boat and
railroad: for thou shalt traverse the ground of two centuries in two
hours! With pleasant companions by the way, free from the perils of fire
and flood,
“Fancy, like the finger of a clock,
Runs the great circuit, and is still at home.”
CHAPTER I.
Dost thou think
because thou art virtuous there shall be no more cakes and ale?” was the
admirable reply of Sir Toby Belch to Malvolio when he would have marred
his Christmas * merrymaking with Sir Andrew and the Clown. And how
beautiful is Olivia's reply to the self-same precisian when the searching
apophthegms of the “foolish wise man, or wise foolish man,” sounded like
discords in his ears. “O, you are sick of selflove, Malvolio, and taste
all with a distempered appetite. To be generous, guiltless, and of free
disposition, is to take those things for bird-bolts that you deem
cannon-bullets. There is no slander in an allowed fool, though he do
nothing but rail; nor no railing in a known discreet man, though he do
nothing but reprove.”
* Christmas being the season when Jack Frost commonly takes
us by the nose, the diversions are within doors, either in
exercise, or by the fire-side. Viz. a game at blind-man's-
buff, puss-in-the-corner, questions and commands, hoop-and-
hide; stories of hobgoblins, Tom-pokers, bull-beggars,
witches, wizards, conjurors, Doctor Faustus, Friar Bacon,
Doctor Partridge, and such-like horrible bodies, that
terrify and delight!
“O you merry, merry souls,
Christmas is a-coming:
We shall have flowing bowls,
Dancing, piping, drumming.
Delicate minced pies,
To feast every virgin;
Capon and goose likewise,
Brawn, and dish of sturgeon.
We hate to be everlastingly bewailing the follies and vices of mankind;
and gladly turn to the pleasanter side of the picture, to contemplate
something that we can love and emulate. We know
Then for Christmas-box,
Sweet plum-cake and money;
Delicate holland smocks,
Kisses sweet as honey.
Hey for Christmas ball,
Where we will be jolly;
Coupling short and tall,
Kate, Dick, Ralph, and Molly.
To the hop we go,
Where we'll jig and caper;
Cuckolds all a-row—
Will shall pay the scraper.
Tom must dance with Sue,
Keeping time with kisses;
We'll have a jolly crew
Of sweet smirking Misses!”—Old Song.
There are such things as opaque wits and perverse minds, as there are
squinting eyes and crooked legs; but we desire not to entertain such
guests either as companions or foils. We come not to the conclusion that
the world is split into two classes, viz. those who are and
those who ought to be hanged; that we should believe every man to
be a rogue till we find him honest. There is quite virtue enough in human
life to make our journey moderately happy. We are of the hopeful order of
beings, and think this world a very beautiful world, if man would not mar
it with his pride, selfishness, and gloom.
It has been a maxim among all great and wise nations to encourage public
sports and diversions. The advantages that arise from them to a state; the
benefit they are to all degrees of the people; the right purposes they may
be made to serve in troublesome times, have generally been so well
understood by the ruling powers, that they have seldom permitted them to
suffer from the assaults of narrow-minded and ignorant reformers.
Our ancestors were wise when they appointed amusements for the people. And
as religious services (which are the means, not the end—the road to
London is not London) were never intended for a painful duty, the “drum
ecclesiastic,” which in latter times called its recruits to pillage and
bloodshed, often summoned Punch, Robin Hood, and their merry crew, to
close the motley ceremonies of a holy-appointed day! Then was the calendar
Devotion's diary and Mirth's manual! Rational pleasure is heightened by
participation; solitary enjoyment is always selfish. Who ever inquires
after a sour recluse, except his creditors and next heir? Nobody misses
him when there are so many more agreeable people to supply his place. Of
what use is such a negative, “crawling betwixt earth and heaven?” If he
hint that Diogenes, * dying of the dumps, may be found at home in his tub,
who cares to disinter him? Oh, the deep solitude of a great city to a
morose and selfish spirit! The Hall of Eblis is not more terrible. Away,
then, with supercilious exclusiveness! 'Tis the grave of the affections!
the charnel-house of the heart! What to us is the world, if to the world
we are nothing?
We delight to see a fool ** administer to his brethren.
* Diogenes, when he trod with his dirty cobbled shoes on the
beautiful carpets of Plato, exclaimed triumphantly, “I tread
upon the pride of Plato!”—“Yes,” replied Plato, “but with
a greater pride!”
** “A material fool,” as Jacques describes Touchstone. Such
was Dr. Andrew Borde, the well-known progenitor of Merry
Andrews; and the presumed author of the “Merry Tales of the
Wise Men of Gotham,” composed in the early part of the
sixteenth century. “In the time of Henry VIII. and after,”
(says Anthony à Wood,) “it was accounted a book full of wit
and mirth by the scholars and gentlemen.” It is thus
referred to in an old play of 1560:—
“Ha! ha! ha! ha! ha!
I must needs laughe in my slefe.
The wise men of Gotum are risen againe.”
If merriment sometimes ran riot, it never exhibited itself in those
deep-laid villanies so rife among the pretenders to sanctity and
mortification. An appeal to “clubs” among the London apprentices; the
pulling down of certain mansions of iniquity, of which Mrs. Cole, *
in after days, was the devout proprietress; a few broken heads at the Bear
Garden; the somewhat opposite sounds of the “belles tolling for the
lectorer, and the trumpets sounding to the stages,” ** and sundry minor
enormities, were the only terrible results of this national licence. Mark
what followed, when masking, morris-dancing, ***
* Foote's “Minor.” Act i. scene 1.
** Harleian MSS. No. 286.
*** The morris-dance was one of the most applauded
merriments of Old England. Robin Hood, Little John, Friar
Tuck, Maid Marian, the Queen or Lady of the May, the fool,
the piper, to which were afterwards added a dragon, and a
hobbyhorse, were the characters that figured away in that
truly ancient and grotesque movement. Will Kempe, “the
comical and conceited jest-monger, and vicegerent to the
ghost of Dicke Tarleton,” who “raised many a roar by making
faces and mouths of all sorts,” danced the morris with his
men of Gotham, in his “Nine daies' wonder from London to
Norwich.” Kempe's “new jigg,” rivalled in popularity his
Peter in Romeo and Juliet; Dogberry, in “Much ado about
nothing;” and
Justice Shallow, of which he was the original performer. In
“Jacke Drum's Entertainment,” 4to. 1601, is the following
song:
ON THE INTRODUCTION OF A WHITSUN MORRIS-DANCE.
“Skip it and trip it nimbly, nimbly,
Tickle it, tickle it lustily,
Strike up the tabour for the wenches' favour,
Tickle it, tickle it, lustily.
Let us be seene on Hygate Greene,
To dance for the honour of Holloway.
Sing we are come hither, let us spare for no leather,
To dance for the honour of Holloway.”
May games, stage-plays, * fairs, and the various pastimes that delighted
the commonalty, were sternly prohibited. The heart sickens at the cant and
cruelty of these monstrous times, when fanaticism, with a dagger in one
hand, and “Hooks and Eyes for an Unbeliever's Breeches,” in the
other, revelled in the destruction of all that was intellectual in the
land.
* Plays were suppressed by the Puritans in 1633. The actors
were driven off the stage by the soldiers; and the only
pleasantry that Messrs. “Praise-God-Barebones” and “Fight-
the-good-fight,” indulged in, was “Enter red coat, exit hat
and cloak;” a cant phrase in reference to this devout
tyranny. Randolph, in “The Muses' Looking-glass,” makes a
fanatic utter this charitable prayer:
“That the Globe,
Wherein (quoth he) reigns a whole world of vice,
Had been consum'd, the Phoenix burnt to ashes;
The Fortune whipp'd for a blind—Blackfriars!
He wonders how it 'scap'd demolishing I' the time of
Reformation: lastly, he wished The Bull might cross the
Thames to the Bear Gardens, And there be soundly baited.
In 1599 was published “The overthrow of Stage Playes, by way
of controversie betwixt D. Gager and D. Rainolde, where-
in all the Reasons that ean be made for them are notably
refuted, the objections answered, and the case so clear and
resolved as that the judgment of any man that is not froward
and perverse may casilic be satisfied; wherein is
manifestly proved that it is not onely unlawfull to bee an
actor, but a beholder of those vanities, &e. &c.”
When the lute, the virginals, the viol-de-gambo, were hushed for the
inharmonious bray of their miserable conventicles, * and the quaintly
appropriate signs ** of the ancient taverns and music shops were pulled
down to make room for some such horrible effigy as we see dedicated to
their high priest, John Knox, on a wall in the odoriferous
Canongate of Modern Athens. ***
* “What a poor pimping business is a Presbyterian place of
worship; dirty, narrow and squalid: stuck in the corner of
an old Popish garden such as Linlithgow, and much more,
Melrose.”—Robert Burns.
** Two wooden heads, with this inscription under it: “We
three loggerheads be.” The third was the spectator. The
tabor was the ancient sign of a music shop. Tarleton kept an
eating-house with this sign. Apropos of signs—Two Irishmen
beholding a hatchment fixed against a house, the one
inquired what it was? “It's a bad sign!” replied the other
mysteriously. Paddy being still at fault as to the meaning,
asked for further explanation.—“It's a sign,” cried his
companion with a look of immeasurable superiority, “that
somebody is dead!”
*** Those who would be convinced of the profaneness of the
Cameronians and Covenanters have only to read “Scotch
Presbyterian Eloquence displayed, or the Folly of their
teaching discovered from their Books, Sermons, and Prayers,”
1738,—a volume full of ludicrous impieties. We select one
specimen.
Mr. William Vetch, preaching at Linton, in Tiviotdale, said,
“Our Bishops thought they were very secure this long time.
“Like Willie Willie Wastel,
I am in my castel.
All the dogs in the town
Dare nor ding me down.
“Yea, but there is a doggie in Heaven that has dung them all
down.”
Deep was the gloom of those dismal days! The kitchens were cool; the spits
motionless. * The green holly and the mystic mistletoe ** were blooming
abominations. The once rosy cheeks of John Bull looked as lean as a
Shrove-Tuesday pancake, and every rib like the tooth of a saw.
* “The Lamentable Complaints of Nick Froth the Tapster, and
Ruleroast the Cook,” 4to. 1641.
* The magical properties of the mistletoe are mentioned both
by Virgil and Ovid; and Apuleius has preserved some verses
of the poet Lelius, in which he mentions the mistletoe as
one of the things necessary to make a magician. In the dark
ages a similar belief prevailed, and even to the present day
the peasants of Holstein, and some other countries, call the
mistletoe the “Spectre's Wand,” from a supposition that
holding a branch of mistletoe in the hand will not only
enable a man to see ghosts, but to force them to speak to
him! The mistletoe is peculiar to Christmas.
Rampant were those times, when crop-ear'd Jack Presbyter was as blythe as
shepherd at a wake. * Down tumbled the Maypoles **—no more music
* “We'll break the windows which the whore Of Babylon hath
planted,
And when the Popish saints are down,
Then Burges shall be sainted;
We'll burn the fathers' learned books,
And make the schoolmen flee;
We'll down with all that smells of wit,
And hey, then, up go we!”
** The downfall of May-games, 4to. 1660. By Thomas Hall, the
canting parson of King's-Norton.—Hear the caitiff,
“There's not a knave in all the town,
Nor swearing courtier, nor base clown,
Nor dancing lob, nor mincing quean,
Nor popish clerk, be't priest or dean,
Nor Knight debauch'd nor gentleman,
That follows drab, or cup, or can,
That will give thee a friendly look,
If thou a May-pole canst not brook.”
On May 1, 1517, the unfortunate shaft, or May-pole, gave
rise to the insurrection of that turbulent body, the London
apprentices, and the plundering of the foreigners in the
city, whence it got the name of Evil May-day. From that time
the offending pole was hung on a range of hooks over the
doors of a long row of neighbouring houses. In the 3rd of
Edward VI. an over-zealous fanatic called Sir Stephen began
to preach against this May-pole, which inflamed his audience
so greatly, that the owner of every house over which it hung
sawed off as much as depended over his premises, and
committed piecemeal to the flames this terrible idol!
The “tall May-pole” that “onee o'erlooked the Strand,”
(about the year 1717,) Sir Isaac Newton begged of the
parish, and it was carried to Wanstead in Essex, where it
was erected in the park, and had the honour of raising the
greatest telescope then known. The New Church occupies its
site.
“But now (so Anne and piety ordain),
A church collects the saints of Drury Lane.”
and dancing! * For the disciples of Stubbes and Prynne
having discovered by their sage oracles, that May-games were
derived from the Floralian Feasts and interludes of the pagan Romans,
which were solemnised on the first of May; and that dancing round a
May-pole, adorned with garlands of flowers, ribbons, and other ornaments,
was idolatry, after the fashion of Baal's worshippers, who capered about
the altar in honour of their idol; resolved that the Goddess Flora should
no longer receive the gratulations of Maid Marian, Friar Tuck, and Robin
Hood's merry men, on a fine May morning; a superstition derived from the
Sibyl's books, horribly papistical and pagan.
* “Good fellowes must go learne to daunce
The brydeal is full near a:
There is a brail come out of Fraunce,
The fyrst ye harde this yeare a.
For I must leape, and thou must hoppe,
And we must turne all three a;
The fourth must bounce it like a toppe,
And so we shall agree a.
praye the mynstrell make no stoppe,
For we wyll merye be a.”
From an unique black letter ballad, printed in 1569,
“Intytuled, 'Good Fellowes must go learne to Daunce.'”
Nor was the “precise villain” less industrious in confiscation and
sacrilege. * Painted windows—Lucifer's Missal drawings!—he
took infinite pains to destroy; and with his long pike did the devil's
work diligently. He could endure no cross ** but that on silver; hence the
demolition of those beautiful edifices that once adorned Cheapside, and
other remarkable sites in ancient times.
* Sir Robert Howard has drawn an excellent picture of a
Puritan family, in his comedy of “The Committee.” The
personages are Mr. Day, chairman to the committee of
sequestrations; Mrs. Day, “the committee-man's utensil,”
with “curled hair, white gloves, and Sabbath-day's cinnamon
waistcoat;” Abel, their booby son, a fellow “whose heart is
down in his breeches at every turn and Obadiah, chief clerk,
dull, drawling, and heinously given to strong waters. We are
admitted into the sanctum sanctorum, of pious fraud, where
are seated certain honourable members, whose names cannot
fail to enforce respect. Nehemiah Catch, Joseph Blemish,
Jonathan Headstrong, and Ezekiel Scrape! The work of plunder
goes bravely on. The robbing of widows and orphans is
“building up the new Zion.” A parcel of notched rascals
laying their heads together to cheat is “the cause of the
righteous prospering when brethren dwell together in unity
and when a canting brother gives up lying and the ghost, Mr.
Day remarks that “Zachariah went off full of exhortation!”
It was at the sacking of Basing House, the seat of the
venerable Marquis of Winchester, that Harrison, the regicide
and butcher's son, shot Major Robinson, exclaiming as he did
the deed, “Cursed is he that doeth the work of the Lord
negligently.” Hugh Peters, the buffooning priest, was of the
party.
** The erection of upright stone crosses is generally
supposed to have dated its origin from the custom which the
first Christians in this island adopted of inscribing the
Druid stones with a cross, that the worship of the converted
idolator might be transferred from the idol to the emblem of
his faith; and afterwards the Saxon kings frequently erected
crosses previously to a battle, at which public prayers were
offered up for victory. After the Norman conquest crosses
became common, and were erected in market-places, to induce
honesty by the sanction of religion: in churchyards, to
inspire devout and pious feelings; in streets, for the
deposit of a corpse when borne to its last home; and for
various other purposes. Here the beggar stationed himself,
and asked alms in the name of Him who suffered on the cross.
They were used for landmarks, that men might learn to
respect and hold sacred the boundaries of another's
property. Du Cange says that crosses were erected in the
14th Richard II. as landmarks to define the boundaries
between Kesteven and Holland. They were placed on public
roads as a check to thieves, and to regulate processions. At
the Reformation (?!! ) most of the crosses throughout the
kingdom were destroyed, when the sweeping injunction of
Bishop Horne was formally promulgated at his Visitation in
1571, that all images of the Trinity in glass windows, or
other places of the church, be put out and extinguished,
together with the stone cross in the churchyard! We devoutly
hope, as Dr. Johnson hoped of John Knox, that Bishop Horne
was buried in a cross-road.
The sleek rogue read his Bible * upside down, and hated his neighbour: his
piety was pelf; his godliness gluttony.
* “They like none but sanctified and shuttle-headed weavers,
long-winded boxmakers, and thorough-stitching cobblers,
thumping felt-makers, jerking coachmen, and round-headed
button-makers, which spoyle Bibles while they thumb over the
leaves with their greasie fingers, and sit by the fireside
scumming their porridge-pot, while their zeal seethes over
in applications and interpretations of Scripture delivered
to their ignorant wives and handmaids, with the name and
title of deare brethren and especially beloved sisters.”—
The doleful Lamentation of Cheapside Crosse, or Old England
sick of the Staggers, 1641.
His grace * was as long as his face. The gnat, like Macbeth's “Amen,”
stuck in his throat; but the camel slid down merrily. What a weary,
working-day world would this have been under his unhospitable dominion! **
How unlovely and lachrymose! how sectarian and sinister! A bumper of
bitters, to be swallowed with a rising gorge, and a wry face! All
literature would have resolved itself into—
* One Lady D'Arcy, a well-jointured, puritanical widow,
having invited the next heir in the entail to dine with her,
asked him to say grace. The young gentleman, thinking that
her ladyship had lived quite long enough, expressed his
wishes thus graciously:—
“Good Lord of thy mercy,
Take my good Lady D'Arcy
Unto her heavenly throne;
That I, little Frank,
May sit in my rank,
And keep a good house of my own!”
** John Knox proclaimed the mild sentence, which was loudly
re-echoed by his disciples, that the idolator should die the
death, in plain English (or rather, God be thanked! in plain
Scotch) that every Catholic should be hanged. The bare
toleration of prelacy—of the Protestant prelacy!—was the
guilt of soul-murder. These were the merciful Christians!
the sainted martyrs! who conducted the inquisitorial tyranny
of the high commission, and imposed the test of that piece
of impious buffoonery, the “Holy League and Covenant!!” who
visited the west of Scotland with the free quarters of the
military, and triumphed so brutally over the unfortunate,
patriotic and gallant Montrose. The Scotch Presbyterians
enacted that each episcopalian was liable to transportation
who should baptize a child, or officiate as a clergyman to
more than Jour persons, besides the members of his own
family!
—“The plain Pathway to Penuriousness;” Peachwns “Worth of a
Penny, or a caution to keep Money;” and the “Key to unknowne Knowledge, or
a Shop of Five Windows”
“Which if you do open, to cheapen and copen,
You will be unwilling, for many a shilling,
To part with the profit that you shall have of it;”
and the drama, which, whether considered as a school of eloquence or a
popular entertainment, is entitled to national regard, would have been
proscribed, because—having neither soul for sentiment, eye for
beauty, nor ear for poetry, it was his pleasure to be displeased. His
humanity may be summed up in one short sentence, “I will take care, my
dear brother, you shall not keep your bed in sickness, for I will take it
from under you.” There are two reasons why we don't trust a man—one,
because we don't know him, and the other because we do. Such a man would
have shouted “Hosan-nah!” when the Saviour entered Jerusalem in
triumph; and cried “Crucify him!” when he went up the mountain to
die.
Seeing how little party spirit, religious controversy, and money-grubbing
have contributed to the general stock of human happiness—that
pre-eminence in knowledge is
“Only to know how little can be known,
To see all others' faults, and feel our own,”
we cry, with St. Patrick's dean, “Vive la bagatelle!” Democritus
lived to an hundred. Death shook, not his dart, but his sides, at the
laughing philosopher, and “delay'd to strike” till his lungs had crowed
their second jubilee: while Heraclitus was Charon's passenger at
threescore. But the night wanes apace; to-morrow we must rise with the
lark. Fill we a cup to Mercury, à bon repos!
A bumper at parting! a bumper so bright,
Though the clock points to morning, by way of good
night!
Time, scandal, and cards, are for tea-drinking souls!
Let them play their rubbers, while we ply the bowls!
Oh who are so jocund, so happy as we?
Our skins full of wine, and our hearts full of glee!
Not buxom Dame Nature, a provident lass!
Abhors more a vacuum, than Bacchus's glass,
Where blue-devils drown, and where merry thoughts
swim—
As deep as a Quaker, as broad as his brim!
Like rosy fat friars, again and again
Our beads we have told, boys I—in sparkling champagne!
Our gravity's centre is good vin de grave,
Pour'd out to replenish the goblet concave;
And tell me what rubies so glisten and shine,
Like the deep blushing ruby of Burgundy wine?
His face in the glass Bibo smiles when he sees;
For Fancy takes flight on no wing like the bee's!
If truth in a well lie,—ah! truth, well-a-day!—
I'll seek it in “Fmo,”—the pleasantest way!
Let temperance, twankay, teetotallers trump;
Your sad, sober swiggers at “Veritas” pump!
If water flow hither, so crystal and clear,
To mix with our wine—'tis humanity's tear.
When Venus is crusty, and Mars in a miff,
Their tipple is prime nectar-toddy and stiff,—
And shall we not toast, like their godships above,
The lad we esteem, and the lady we love?
Be goblets as sparkling, and spirits as light,
Our next merry meeting! A bumper—good night!
CHAPTER II.
“The flow'ry May, who from her green lap throws
The yellow cowslip and the pale primrose.”
'Tis Flora's holiday, and in ancient times the goddess kept it with joyous
festivity. Ah! those ancient times, they are food for melancholy. Yet may
melancholy be made to “discourse most eloquent music,”—
“O why was England 'merrie' called, I pray you tell
me why?—
Because Old England merry was in merry times gone by!
She knew no dearth of honest mirth to cheer both son
and sire,
But kept it up o'er wassail cup around the Christmas
fire.
When fields were dight with blossoms white, and leaves
of lively green,
The May-pole rear'd its flow'ry head, and dancing round
were seen
A youthful band, join'd hand in hand, with shoon and
kirtle trim,
And softly rose the melody of Flora's morning hymn.
Her garlands, too, of varied hue the merry milkmaid
wove,
And Jack the Piper caprioled within his dancing grove;
Will, Friar Tuck, and Little John, with Robin Hood
their king,
Bold foresters! blythe choristers! made vale and moun
tain ring.
On every spray blooms lovely May, and balmy zephyrs
breathe—
Ethereal splendour all above! and beauty all beneath!
The cuckoo's song the woods among sounds sweetly as of
old;
As bright and warm the sunbeams shine,—and why
should hearts grow cold?” *
* This ballad has been set to very beautiful music by Mr. N.
I. Sporle. It is published by T. E. Purday, 50, St. Paul's
Church Yard.
“A sad theme to a merry tune! But had not May another holiday
maker? when the compassionate Mrs. Montague walked forth from her hall and
bower to greet with a smile of welcome her grotesque visitor, the poor
little sweep.”
Thy hand, Eugenio, for those gentle words! Elia would have taken
thee to his heart. Be the turf that lies lightly on his breast as verdant
as the bank whereon we sit. On a cold, dark, wintry morning, he had too
often been disturbed out of a peaceful slumber by his shrill, mournful
cry; and contrasting his own warm bed of down with the hard pallet from
which the sooty little chorister had been driven at that untimely hour, he
vented his generous indignation; and when a heart so tender as Elia's
could feel indignation, bitter must have been the provocation and the
crime! But the sweep, with his brilliant white teeth, and Sunday washed
face, is for the most part a cheerful, healthy-looking being. Not so the
squalid, decrepit factory lad, broken-spirited, overworked, and
half-starved! The little sweep, in process of time, may become a master
“chum-mie,” and have (without being obliged to sweep it,) a chimney of his
own: but the factory lad sees no prospect of ever emerging from his
heart-sickening toil and hopeless dependance; he feels the curse of Cain
press heavily upon him. The little sweep has his merry May-day, with its
jigs, rough music, gingling money-box, gilt-paper cocked-hat, and gay
patchwork paraphernalia. All days are alike to the factory lad,—“E'en
Sunday shines no Sabbath-day to him.” His rest will be the Sabbath
of the tomb!
Nothing is better calculated to brace the nerves and diffuse a healthful
glow over body and mind than outdoor recreations. What is ennui?
Fogs, and over-feeding, content grown plethoric, the lethargy of
superabundance, the want of some rational pursuit, and the indisposition
to seek one. What its cure?
“'Tis health, 'tis air, 'tis exercise—
Fling but a stone, the giant dies!”
The money-grub, pent up in a close city, eating the bread of carefulness,
and with the fear of the shop always before his eyes, is not industrious.
He is the droning, horse-in-a-mill creature of habit,—like a certain
old lady of our acquaintance, who every morning was the first up in the
house, and good-for-nothing afterwards. A century ago the advantages of
early rising to the citizen were far more numerous than at present. A
brisk walk of ten minutes brought him into the fields from almost any part
of the town; and after luxuriating three or four miles amidst clover,
sorrel, buttercups, aye, and corn to boot! the fresh breeze of morn, the
fragrance of the flowers, and the pleasant prospect, would inspire happy
thoughts: and, as nothing better sharpens the appetite than these
delightful companions, what was wanting but a substantial breakfast to
prepare him for the business of the day? For this certain frugal houses of
entertainment were established in the rural outskirts of the Metropolis, *
* “This is to give notice to all Ladies and Gentlemen, at
Spencer's original Breakfasting-Hut, between Sir Hugh
Middleton's Head and St. John Street Road, by the New River
side, fronting Sadler's Wells, may be had every morning,
except Sundays, fine tea, sugar, bread, butter, and milk, at
four-penee per head; coffee at threepence a dish. And in the
afternoon, tea, sugar and milk, at threepence per head, with
good attendance. Coaches may come up to the farthest gar-
den-door next to the bridge in St. John Street Road, near
Sadler's Wells back gate.—Note. Ladies, &c. are desired to
take notice that there is another person set up in
opposition to me, the next door, which is a brick-house, and
faces the little gate by the Sir Hugh Middleton's, and
therefore mistaken for mine; but mine is the little boarded
place by the river side, and my backdoor faces the same as
usual; for
I am not dead, I am not gone,
Nor liquors do I sell;
But, as at first, I still go on,
Ladies, to use you well.
No passage to my hut I have,
The river runs before;
Therefore your care I humbly crave,
Pray don't mistake my door.
“Yours to serve,
Daily Advertiser, May 6, 1745. “S. Spencer.”
where every morning, “except Sundays, fine tea, sugar, bread, butter, and
milk,” might be had at fourpence per head, and coffee “at three halfpence
a dish.'” And as a walk in summer was an excellent recruit to the spirits
after reasonable toil, the friendly hand that lifted the latch in the
morning repeated the kind office at evening tide, and spread before him
those refreshing elements that “cheer, but not inebriate;” with the
harmless addition of music and dancing. Ale, wine, and punch, were
subsequently included in the bill of fare, and dramatic representations.
But of latter years the town has walked into the country, and the citizen
can just espy at a considerable distance a patch of flowery turf, and a
green hill, when his leisure and strength are exhausted, and it is time to
turn homeward.
The north side of London was famous for suburban houses of entertainment.
Midway down Gray's Inn Lane stands Town's End Lane (so called in the old
maps), or Elm Street, which takes its name from some elms that once grew
there. To the right is Mount Pleasant, and on its summit is planted a
little hostelrie, which commanded a delightful prospect of fields, that
are now annihilated; their site and our sight being profaned by the House
of Correction and the Treadmill! Farther on, to the right, is Warner
Street, which the lover of old English ballad poetry and music will never
pass without a sigh; for there, while the town were applauding his
dramatic drolleries,—and his beautiful songs charmed alike the
humble and the refined,—their author, Henry Carey, in a fit of
melancholy destroyed himself. *
* October 4, 1743.
Close by stood the old Bath House, which was built over a Cold Spring
by one Walter Baynes, in 1697. * The house is razed to the ground, but the
spring remains. A few paces forward is the Lord Cobham's Head, **
transmogrified into a modern temple for tippling; its shady gravel walks,
handsome grove of trees, and green bowling alleys, are long since
destroyed. Its opposite neighbour was (for not a vestige of the
ancient building remains) the Sir John Oldcastle, *** where the wayfarer
was invited to regale upon moderate terms.
* According to tradition, this was once the bath of Nell
Gwynn. In Baynes's Row, close by, lived for many years the
celebrated clown Joe Grimaldi.
** “Sir,—Coming to my lodging in Islington, I called at the
Lord Cobham's Head, in Cold Bath Fields, to drink some of
their beer, which I had often heard to be the finest,
strongest, and most pleasant in London, where I found a very
handsome house, good accommodation, and pleasantly situated.
I afterwards walked in the garden, where I was greatly
surprised to find a very handsome grove of trees, with
gravel walks, and finely illuminated, to please the company
that should honour them with drinking a tankard of beer,
which is threepence. There will be good attendance, and
music of all sorts, both vocal and instrumental, and will
begin this day, being the 10th of August.
“I am yours,
“Tom Freeman.”
Daily Advertiser, 9th August 1742.
*** “Sir,—A few days ago, invited by the serenity of the
evening, I made a little excursion into the fields.
Returning home, being in a gay humour, I stopt at a booth
near Sir John Oldcastle's, to hear the rhetoric of Mr.
Andrew. He used so much eloquence to persuade his auditors
to walk in, that I (with many others) went to see his
entertainment; and I never was more agreeably amused than
with the performances of the three Bath Morris Dancers. They
showed so many astonishing feats of strength and activity,
so many amazing transformations, that it is impossible for
the most lively imagination to form an adequate idea
thereof. As the Fairs are coming on, I presume these
admirable artists will be engaged to entertain the town; and
I assure your readers they can't spend an hour more
agreeably than in seeing the performances of these wonderful
men.
“I am, &c.
Daily Advertiser, 27th July 1743.
See a rare print, entituled “A new and exact prospect of
the North side of the City of London, taken from the Upper
Pond near Islington. Printed and sold by Thomas Bake-well,
Print and Map-seller, over against Birching Lane, Corn-hill,
August 5, 1730.”
Show-booths were erected in this immediate neighbourhood for Merry-Andrews
and mor-ris-dancers. Onward was the Ducking Pond; * (“Because I dwell at
Hogsden,” says Master Stephen, in Every Man in his Humour, “I shall
keep company with none but the archers of Finsbury or the citizens that
come a ducking to Islington Ponds;”) and, proceeding in almost a straight
line towards “Old Iseldon,” were the London Spa, originally built
in 1206; Phillips's New Wells; *
* “By a company of English, French, and Germans, at
Phillips's New Wells, near the London Spa, Clerkenwell, 20th
August 1743.
“This evening, and during the Summer Season, will be
performed several new exercises of Rope-dancing, Tumbling,
Vaulting, Equilibres, Ladder-dancing, and Balancing, by Ma—
dame Kerman, Sampson Rogetzi, Monsieur German, and Monsieur
Dominique; with a new Grand Dance, called Apollo and Daphne,
by Mr. Phillips, Mrs. Lebrune, and others; singing by Mrs.
Phillips and Mrs. Jackson; likewise the extraordinary
performance of Herr Von Eeekenberg, who imitates the lark,
thrush, blackbird, goldfinch, canary-bird, flageolet, and
German flute; a Sailor's Dance by Mr. Phillips; and Monsieur
Dominique flies through a hogshead, and forces both heads
out. To which will be added The Harlot's Progress. Harlequin
by Mr. Phillips; Miss Kitty by Mrs. Phillips. Also, an exact
representation of the late glorious victory gained over the
French by the English at the battle of Dettingen, with the
taking of the White Household Standard by the Scots Greys,
and blowing up the bridge, and destroying and drowning most
part of the French army. To begin every evening at five
o'clock. Every one will be admitted for a pint of wine, as
usual.”
Mahommed Caratha, the Grand Turk, performed here his
“Surprising Equilibres on the Slack Rope.”
In after years, the imitations of Herr Von Eeekenberg were
emulated by James Boswell. (Bozzy!)
“A great many years ago, when Dr. Blair and I (Boswell) were
sitting together in the pit of Drury Lane Playhouse, in a
wild freak of youthful extravagance, I entertained the
audience prodigiously by imitating the lowings of a cow. The
universal cry of the galleries was, 'Encore the cow!' In the
pride of my heart I attempted imitations of some other
animals, but with very inferior effect. My revered friend,
anxious for my fame, with an air of the utmost gravity and
earnestness, addressed me thus, My dear sir, I would confine
myself to the cow!'”
the New Red Lion Cockpit; * the Mulberry Gardens; **
* “At the New Red Lion Cockpit, near the Old London Spaw,
Clerkenwell, this present Monday, being the 12th July 1731,
will be seen the Royal Sport of Cock-fighting, for two
guineas a-battle. To-morrow begins the match for four
guineas a-battle, and twenty guineas the old battle, and
continues all the week, beginning at four o'clock.”
** “Mulberry Gardens, Clerkenwell.—The gloomy clouds that
obscured the season, it is to be hoped, are vanished, and
nature once more shines with a benign and cheerful
influence. Come, then, ye honest sons of trade and industry,
after the fatigues of a well-spent day, and taste of our
rural pleasures! Ye sons of care, here throw aside your
burden! Ye jolly Bacchanalians, here regale, and toast your
rosy god beneath the verdant branches! Ye gentle lovers,
here, to soft sounds of harmony, breathe out your sighs,
till the cruel fair one listens to the voice of love! Ye who
delight in feats of war, and are anxious for our heroes
abroad, in mimic fires here see their ardour displayed!
“Note.—The proprietor being informed that it is a general
complaint against others who offer the like entertainments,
that if the gentle zephyrs blow ever so little, the company
are in danger of having their viands fanned away, through
the thinness of their consistence, promises that his shall
be of such a solidity as to resist, the air!”—Daily
Advertiser, July 8, 1745.
The latter part of this picturesque and poetical
advertisement is a sly hit at what, par excellence, are
called, “Vauxhall slices.”
the Shakspeare's Head Tavern and Jubilee Gardens; * the New Tunbridge
Wells, **
* In 1742, the public were entertained at the “Shakspeare's
Head, near the New Wells, Clerkenwell,', with refreshments
of all sorts, and music; “the harpsichord being placed in so
judicious a situation, that the whole company cannot fail of
equally receiving the benefit.” In 1770, Mr. Tonas exhibited
“a great and pleasing variety of performances, in a
commodious apartment,” up one pair.
** These once beautiful tea-gardens (we remember them as
such) were formerly in high repute. In 1733, their Royal
Highnesses the Princesses Amelia and Caroline frequented
them in the summer time, for the purpose of drinking the
waters. They have furnished a subject for pamphlets, poems,
plays, songs, and medical treatises, by Ned Ward, George
Col-man the elder, Bickham, Dr. Hugh Smith, &c. Nothing now
remains of them but the original chalybeate spring, which is
still preserved in an obscure nook, amidst a poverty-
stricken and squalid rookery of misery and vice.
a fashionable morning lounge of the nobility and gentry during the early
part of the eighteenth century; the Sir Hugh Middleton's Head; the
Farthing Pie House; * and Sadler's Music House and “Sweet Wells.” ** A
little to the left were Merlin's Cave,
* Farthing Pie Houses were common in the outskirts of London
a century ago. Their fragrance caught the sharp set citizen
by the nose, and led him in by that prominent member to
feast on their savoury fare. One solitary Farthing Pie House
(the Green Man) still stands near Portland Road, on the way
to Paddington.
** Originally a chalybeate spring, then a music-house, and
afterwards a “theatre-royal!” Cheesecakes, pipes, wine, and
punch, were formerly part of the entertainment.
“If at Sadler's sweet Wells the wine should be thick,
The cheesecakes be sour, or Miss Wilkinson sick,
If the fume of the pipe should prove pow'rful in June,
Or the tumblers be lame, or the bells out of tune,
We hope you will call at our warehouse at Drury,—We've a
curious assortment of goods, I assure you.” Foote's Prologue
to All in the Wrong, 1761.
Its rural vicinity made it a great favourite with the play-
going and punch-drinking citizens. See Hogarth's print of
“Evening.”
“A New Song on Sadler's Wells, set by Mr. Brett, 1740.
'At eve, when Sylvan's shady scene
Is clad with spreading branches green,
And varied sweets all round display'd,
To grace the pleasant flow'ry meads,
For those who're willing joys to taste,
Where pleasures flow and blessings last,
And God of Health with transport dwells,
Must all repair to Sadler's Wells.
The pleasant streams of Middleton
In gentle murmurs glide along,
In which the sporting fishes play,
To close each weary summer's day;
And music's charm, in lulling sounds,
With mirth and harmony abounds;
While nymphs and swains, with beaus and belles,
All praise the joys of Sadler's Wells.'”
Bagnigge Wells, * the English Grotto (which stood near the New River
Water-works in the fields), and, farther in advance, White Conduit House.
**
* Once the reputed residence of Nell Gwynn, which makes the
tradition of her visiting the “Old Bath House” more than
probable. F or. upwards of a century it has been a noted
place of entertainment.'Tis now almost a ruin! Pass we to
its brighter days, as sung in the “Sunday Ramble,” 1778:—
“Salubrious waters, tea, and wine,
Here you may have, and also dine;
But as ye through the gardens rove,
Beware, fond youths, the darts of love!”
** So called after an ancient conduit that once stood hard
by. Goldsmith, in the “Citizen of the World,” celebrates the
“hot rolls and butter' of White Conduit House. Thither
himself and a few friends would repair to tea, after having
dined at Highbury Barn. A supper at the Grecian, or Temple
Exchange Coffeehouses, closed the “Shoemaker's Holiday” of
this exquisite English Classic,—this gentle and benignant
spirit!
Passing by the Old Red Lion, bearing the date of 1415, and since
brightened up with some regard to the taste of ancient times; and the
Angel,—now a fallen one!—a huge structure, the
architecture of which is anything but angelic, having risen on its ruins,
we enter Islington, described by Goldsmith as “a pretty and neat town.” In
ancient times it was not unknown to fame.
“What village can boast like fair Islington town
Such time-honour'd worthies, such ancient renown?
Here jolly Queen Bess, after flirting with Leicester,
'Undumpish'd'' herself with Dick Tarleton her jester.
Here gallant gay Essex, and burly Lord Burleigh,
Sat late at their revels, and came to them early;
Here honest Sir John took his ease at his inn—
Bardolph's proboscis, and Jack's double chin!
Here Finsbury archers disported and quaff'd,
Here Raleigh the brave took his pipe and his draught;
Here the Knight of St. John pledged the Highbury Monk,
Till both to their pallets reel'd piously drunk.” *
In “The Walks of Islington and Hogsdon, with the Humours of Wood Street
Compter,” a comedy, by Thomas Jordan, 1641, the scene is laid at the
Saracen's Head, Islington; and the prologue celebrates its “bottle-beer,
cream, and (gooseberry) fools and the “Merry Milkmaid of Islington,
* “The Islington Garland.”
or the Rambling Gallant defeated,” a comedy, 1680, is another proof of its
popularity. Poor Robin, in his almanac, 1676, says,
“At Islington
A Fair they hold,
Where cakes and ale
Are to be sold.
At Highgate and
At Holloway
The like is kept
Here every day.
At Totnam Court
And Kentish Town,
And all those places
Up and down.”
Drunken Barnaby notices some of its inns. Sir William d'Avenant,
describing the amusements of the citizens during the long vacation, makes
a “husband gray” ask,
“Where's Dame? (quoth he.) Quoth son of shop
She's gone her cake in milk to sop—
Ho! Ho!—toIslington—enough!”
Bonnel Thornton, in “The Connoisseur,” speaks of the citizens smoking
their pipes and drinking their ale at Islington; and Sir William Wealthy
exclaims to his money-getting brother, “What, old boy, times are changed
since the date of thy indentures, when the sleek crop-eared 'prentice used
to dangle after his mistress, with the great Bible under his arm, to St.
Bride's on a Sunday, bring home the text, repeat the divisions of the
discourse, dine at twelve, and regale upon a gaudy day with buns and beer
at Islington or Mile-end.” *
Among its many by-gone houses of entertainment, the Three Hats has
a double claim upon our notice. It was the arena where those celebrated
masters, Johnson, ** Price, Sampson, *** and Coningham exhibited their
feats of horsemanship, and the scene of Mr. Mawworm's early back-slidings.
“I used to go,” (says that regenerated ranter to old Lady Lambert,) “every
Sunday evening to the Three Hats at Islington; it's a public house; mayhap
your Ladyship may know it.
* “The Minor,” Act I.
** Johnson exhibited in 1758, and Price, at about the same
time,—Coningham in 1772. Price amassed upwards of fourteen
thousand pounds by his engagements at home and abroad.
*** “Horsemanship, April 29, 1767.
Mr. Sampson will begin his famous feats of horsemanship next
Monday, at a commodious place built for that purpose in a
field adjoining the Three Hats at Islington, where he
intends to continue his performance during the summer
season. The doors to be opened at four, and Mr. Sampson will
mount at five. Admittance, one shilling each. A proper band
of music is engaged for the entertainment of those ladies
and gentlemen who are pleased to honour him with their
company.”
I was a great lover of skittles, too; but now I can't bear them.” At
Dobney's Jubilee Gardens (now entirely covered with mean hovels), Daniel
Wildman * performed equestrian exercises; and, that no lack of
entertainment might be found in this once merry village, “a new booth,
near Islington Turnpike,” for tricks and mummery, was erected in September
1767; “an insignificant erection, calculated totally for the lowest
classes, inferior artisans, superb apprentices, and journeymen.”
Fields,
* “The Bees on Horseback!” At the Jubilee Gardens, Dobney's,
1772. “Daniel Wildman rides, standing upright, one foot on
the saddle, and the other on the horse's neck, with a
curious mask of bees on his face. He also rides, standing
upright on the saddle, with the bridle in his mouth, and, by
firing a pistol, makes one part of the bees march over a
table, and the other part swarm in the air, and return to
their proper places again.”
** Animadvertor's letter to the Printer of the Daily
Advertiser, 21st September 1767.
*** August 22nd, 1770, Mr. Craven stated in an
advertisement, that he had “established rules for the
strictest maintenance of order” at the Pantheon. How far
this was true, the following letter “To the Printer of the
St. James's Chronicle” will show:—
“Sir,—Happening to dine last Sunday with a friend in the
city, after coming from church, the weather being very
inviting, we took a walk as far as Islington. In our return
home towards Cold Bath Fields, we stepped in to view the
Pantheon there; but such a scene of disorder, riot, and
confusion, presented itself to me on my entrance, that I was
just turning on my heel in order to quit it, when my friend
observing that we might as well have something for our money
(for the doorkeeper obliged each of us to deposit a tester
before he granted us admittance), I acquiesced in his
proposal, and became one of the giddy multitude. I soon,
however, repented of my choice; for, besides having our
sides almost squeezed together, we were in danger every
minute of being scalded by the boiling water which the
officious Mercuries were circulating with the utmost
expedition through their respective districts. We therefore
began to look out for some place to sit down in, which with
the greatest difficulty we at length procured, and producing
our tickets, were served with twelve-penny worth of punch.
Being seated towards the front of one of the galleries, I
had now a better opportunity of viewing this dissipated
scene. The male part of the company seemed to consist
chiefly of city apprentices and the lower class of
tradesmen. The ladies, who constituted by far the greater
part of the assembly, seemed most of them to be pupils of
the Cyprian goddess, and I was sometimes accosted with,
'Pray, sir, will you treat me with a dish of tea?' Of all
the tea-houses in the environs of London, the most
exceptionable that I have had occasion to be in is the
Pantheon.
“I am sir, your constant reader,
“Speculator.”
“Chiswick, May 5, 1772.”
near Islington,” * was opened in 1770 for the sale of tea, coffee, wine,
punch, &c., a “tester” being the price of admission to the promenade
and galleries. It was eventually turned to a very different use, and
converted into a lay chapel by the late Countess of Huntingdon.
* Spa-Fields (like “Jack Plackett's Common” the site of
Dalby Terrace, Islington) was famous for duck-hunting, bull-
baiting, and other low sports. “On Wednesday last, two women
fought for a new shift valued at half-a-guinea, in the Spaw-
Fields near Islington. The battle was won by a woman called
Bruising Peg, who beat her antagonist in a terrible
manner.”—22nd June 1768.
But by far the most interesting ancient hostelrie that has submitted to
the demolishing mania for improvement is the Old Queen's Head,
formerly situate in the Lower Street, Islington. This stately edifice was
one of the most perfect specimens of ancient domestic architecture in
England. Under its venerable roof Sir Walter Raleigh, it is said, “puffed
his pipe;” and might not Jack Falstaff have taken his ease there, when he
journeyed to string a bow with the Finsbury archers? For many years it was
a pleasant retreat for retired citizens, who quaffed their nut-brown
beneath its primitive porch, and indulged in reminiscences of the olden
time. Thither would little Quick, King George the Third's favourite actor,
resort to drink cold punch, and “babble” of his theatrical contemporaries.
Plays * were formerly acted there.
* The following curious “Old Queen's Head” play-bill, temp.
George the Second, is presumed to be unique:—
G. II. R.
By a Company of Comedians, at the Queen's Head, in the Lower
Street, Islington,
This present evening will be acted a Tragedy, called the
Fair Penitent.
Sciolto, Mr. Malone.—Horatio, Mr. Johnson.
Altamont, Mr. Jones.—Lothario, Mr. Dunn.
Rosano, Mr. Harris.—Calista, Mrs. Harman.
Lavinia, Mrs. Malone.—Lucilla, Miss Platt.
To which will be added, a Farce called The Lying Valet.
Prices—Pit, 2s.; Gallery, Is. To begin at 7 o'clock.”
On Monday, October 19, 1829, it was razed to the ground, to make room for
a misshapen mass of modern masonry. The oak parlour has been preserved
from the wreck, and is well worth a visit from the antiquary. Canonbury
Tavern and Highbury Barn still maintain their festive honours. Farther
a-field are the Sluice, or Eel-pie House; Copenhagen House; Hornsey-wood
House, formerly the hunting seat of Queen Elizabeth; Chalk Farm; Jack
Straw's Castle; the Spaniards, &c. as yet undefiled by pitiful
prettinesses of bricks and mortar, and affording a delightful opportunity
of enjoying pure air and pastime. The canonised Bishop of Lichfield and
Mademoiselle St. Agnes have each their wells. What perambulator of the
suburbs but knows St. Chad, in Gray's Inn Lane, and St. Agnes le Clair, *
at Hoxton? Paneras **
* Whit, in Jonson's Bartholomew Fair, promises to treat his
company with a clean glass, washed with the water of Agnes
le Clare.
** “At Edward Martin's, at the Hornes at Pancrass, is that
excellent water, highly approved of by the most eminent phy-
sitians, and found by long experience to be a powerful
antidote against rising of the vapours, also against the
stone and gravel. It likewise cleanses the body, purifies
and sweetens the blood, and is a general and sovereign help
to nature. I shall open on Whitson-Monday, the 24th of May
1697; and there will be likewise dancing every Tuesday and
Thursday all the summer season at the place aforesaid. The
poor may drink the waters gratis.” Then follow sixteen lines
of rhyme in praise of “this noble water,” and inviting
ladies and gentlemen to drink of it. Of this rare hand-bill
no other copy is known.
“And although this place (Paneras) be as it were forsaken of
all, and true men seldome frequent the same but upon de-vyne
occasions, yet is it visyted and usually haunted of roages,
vagabondes, harlettes and theeves, who assemble not ther to
pray, but to wayte for praye, and manie fall into their
hands clothed, that are glad when they are escaped naked.
Walke not ther too late.”—Speculi Britannio Pars, by John
Norden, MS. 1594.
and Hampstead Wells, renowned for their salubrious waters, are dried up.
Though the two latter were professed marts for aqua pura, liquids
more exhilarating were provided for those who relished stronger
stimulants. We may therefore fairly assume that John Bull anciently
travelled northward ho! when he rambled abroad for recreation.
As population increased, houses of entertainment multiplied to meet the
demand. South, east, and west they rose at convenient distances, within
the reach of a short stage, and a long pair of legs. Apollo Gardens, St.
George's Fields; Bohemia's Head; Turnham Green; Cuper's Gardens, Lambeth;
China Hall, Rotherhithe; Dog and Duck, St. George's Fields; Cherry Gardens
Bowling-green, Rotherhithe; Cumberland Gardens, Vaux-hall; Spa Gardens,
Bermondsey; Finch's Grotto Garden's, St. George's Fields; Smith's Tea
Gardens, Vauxhall; Kendal House, Isleworth; New Wells, Goodman's Fields;
Marble Hall, Vaux-hall; Staton's Tea-House, opposite Mary-le-bone Gardens;
the Queen's Head and Artichoke, Mary-le-bone Fields; Ruckholt House, in
Essex, of which facetious Jemmy Worsdale was the Apollo; Old Chelsea
Bun-house; Queen Elizabeth's Cheesecake House, in Hyde Park; the Star and
Garter Tavern, * and Don Saltero's coffeehouse, **
* “Star and Garter Tavern, Chelsea, 1763. Mr. Lowe will
display his uncommon abilities with watches, letters, rings,
swords, cards, and enchanted clock, which absolutely tells
the thoughts of any person in the company. The astonishing
Little Man, only four inches high, pays his respects to the
company, and vanishes in a flash of fire. Mr. Lowe commands
nine lighted candles to fly from the table to the top of the
ceiling! Added, a grand entertainment, with musick and
dancing, &c. &c.”
** The great attraction of Don Saltero's Coffeehouse was its
collection of rarities, a catalogue of which was published
as a guide to the visitors. It comprehends almost every
description of curiosity, natural and artificial. “Tigers'
tusks; the Pope's candle; the skeleton of a Guinea-pig; a
fly-cap monkey; a piece of the true Cross; the Four
Evangelists' heads cut on a cherry-stone; the King of
Morocco's tobacco-pipe;
Mary Queen of Scot's pincushion; Queen Elizabeth's prayer-
book; a pair of Nun's stockings; Job's ears, which grew on a
tree; a frog in a tobacco stopper,” and five hundred more
odd relies! The Don had a rival, as appears by “A Catalogue
of the Rarities to be seen at Adams's, at the Royal Swan, in
Kingsland Road, leading from Shoreditch Church, 1756.” Mr.
Adams exhibited, for the entertainment of the curious, “Miss
Jenny Cameron's shoes; Adam's eldest daughter's hat; the
heart of the famous Bess Adams, that was hanged at Tyburn
with Lawyer Carr, January 18, 1736-7; Sir Walter Raleigh's
tobacco-pipe; Vicar of Bray's clogs; engine to shell green
pease with; teeth that grew in a fish's belly; Black Jack's
ribs; the very comb that Abraham combed his son Isaac and
Jacob's head with; Wat Tyler's spurs; rope that cured
Captain Lowry of the head-ach, ear-ach, tooth-ach and belly-
ach; Adam's key of the fore and back door of the Garden of
Eden, &e. &e.” These are only a few out of five hundred
others equally marvellous. Is this strange catalogue a quiz
on Don Saltero?
Chelsea; Mary-le-bone and Ranelagh Gardens; *
* The Rotunda was first opened on the 5th of April, 1742,
with a public breakfast. At Ranelagh House (Gentleman's
Magazine for 1767) on the 12th of May, were performed the
much-admired catches and glees, selected from the curious
collection of the Catch Club; being the first of the kind
publickly exhibited in this or any other kingdom. The
entertainment consisted of the favourite catches and glees,
composed by the most eminent masters of the last and present
age, by a considerable number of the best vocal and
instrumental performers. The choral and instrumental parts
were added, to give the catches and glees their proper
effect in so large an amphitheatre; being composed for that
purpose by Dr. Arne. The Masquerades at Ranelagh are
represented in Fielding's “Amelia” as dangerous to morals,
and the “Connoisseur” satirises their Eve-like beauties with
caustic humour.
and the illuminated saloons and groves of Vauxhall. * These, and many
others, bear testimony to the growing spirit of national jollity during a
considerable part of the eighteenth century. How few now remain, “the sad
historians of the pensive tale,” of their bygone merriments!
* “The extreme beauty and elegance of this place is well
known to almost every one of my readers; and happy is it for
me that it is so, since to give an adequate idea of it would
exceed my power of description. To delineate the particular
beauties of these gardens would indeed require as much
pains, and as much paper too, as to rehearse all the good
actions of their master; whose life proves the truth of an
observation which I have read in some other writer, that a
truly elegant taste is generally accompanied with an
excellency of heart; or in other words, that true virtue is
indeed nothing else but true taste.” Amelia, b. ix. c. ix.
CHAPTER III.
The Genius of Mirth
never hit upon a happier subject than the humours of Cockneyland. “Man
made the town and a pretty sample it is of the maker! Behind or before the
counter, at home and abroad, the man of business or the beau, the Cockney
is the same whimsical original, baffling imitation, and keeping
description in full cry. See him sally forth on a fine Sunday to inhale
his weekly mouthful of fresh air, * the world all before him, where to
choose occupying his meditations, till he finds himself elevated on
High-gate Hill or Hampstead Heath. From those magnificent summits he
beholds in panorama, woods, valleys, lofty trees, and stately turrets, not
forgetting that glorious cupola dedicated to the metropolitan saint, which
points out the locality where, six days out of the seven, his orisons are
paid to a deity not contemplated by the apostle.
* Moorfields, Pimlico Path, and the Exchange, were the
fashionable parades of the citizens in the days of Elizabeth
and James I.
He lays himself out for enjoyment, and seeks good entertainment for man
and (if mounted, or in his cruelty-van) for horse. Having taken possession
of a window that commands the best prospect, the waiter is summoned, the
larder called over, the ceremony of lunch commenced, and, with that
habitual foresight which marks his character, the all-important meal that
is to follow, duly catered for. The interval for rural adventure arrives;
he takes a stroll; the modest heath-bell and the violet turn up their dark
blue eyes to him; and he finds blackberries enough (as Falstaff's men did
linen!) on every hedge. Dinner served up, and to his mind, he warms
and waxes cosey, jokes with the waiter, talks anything, and to anybody,
Drinks a glass
To his favourite lass!”
pleased with himself, and willing to please. If his phraseology provoke a
laugh, he puts it to the account of his smart sayings, and is loudest in
the chorus; for when the ball of ridicule is flying about, he ups with his
racket and strikes it off to his neighbour.
He is the worst mortal in the world to be put out of his way. The
slightest inconvenience, the most trifling departure from his wonted
habits, he magnifies into a serious evil. His well-stocked larder and
cheerful fireside are ever present to his view: beef and pudding have
taken fast hold of him; and, in default of these, his spirits flag; he is
hipped and melancholy. Foreign travel exhibits him in his natural light;
his peculiarities break forth with whimsical effect, which, though not
always the most amiable, are nevertheless entertaining. He longs to see
the world; and having with due ceremony arranged his wardrobe, put money
in his purse, and procured his passport to strange lands, he sets forward,
buttoned up in his native consequence, to the capital of the grand
monarque, to rattle dice, and drink champagne. His expectations are not
the most reasonable. Without considering the different manners and customs
of foreign parts, he bends to nobody, yet takes it as an affront if
everybody bend not to him! His baggage is subjected to rigorous search.
The infernal parlez-vous!—nothing like this ever
happens in old England! His passport is inspected, and his person
identified. The inquisitors!—to take the length and breadth of a
man, his complexion and calling! The barriers are closed, and he must bivouac
in the Diligence the live-long night. Monstrous tyranny! Every rogue
enjoys free ingress and egress in a land of liberty! He calls for the bill
of fare, the “carte,” and in his selection puts the cart before the
horse! Of course there is a horrible conspiracy to poison him! The wines,
too, are sophisticated. The champagne is gooseberry; the Burgundy, Pontac;
and the vin ordinaire neither better nor worse than a dose of
“Braithwait's Intermediate.” The houses are dirty and dark; the streets
muddy and gay; the madames and mademoiselles pretty well, I thank'e; and
the Mounseers a pack of chattering mountebanks, stuck over with little
bits of red ribbon, and blinded with snuff and whiskers! Even the air is
too thin: he misses his London smoke! And but one drunken dog has he
encountered (and hewas his countryman!) to bring to fond
remembrance the land we live in! * What wonder, then, if he sigh for
luxurious bachelorship in a Brighton boarding-house? Beds made, dinner
provided, the cook scolded by proxy, and all the agreeable etceteras
incidental to good living set before him, without the annoyance of idle
servants, and the trouble of ordering, leaving him to the delightful
abandonment of every care, save that of feasting and pleasure-taking!
* Beware of those who are homeless by choice. Show me the
man who cares no more for one place than another, and I will
show you in the same person one who loves nothing but
himself. Home and its attachments are dear to the ingenuous
mind—to cherish their remembrance is the surest proof of a
noble spirit.
With moderate gastronomical and soporific powers, he may manage to eat,
drink, and sleep out three guineas a-week; for the sea is a rare
provocative to feeding and repose. Besides, a Brighton boarding-house is a
change both of air and condition; bachelors become Benedicks, and widows
wives, for three guineas a-week, more or less! It furnishes an extensive
assortment of acquaintance, such as nowhere else can be found domiciled
under the same roof. Each finds it necessary to make himself and herself
agreeable. Pride, mauvaise honte, modesty? that keep people apart
in general society, all give way. The inmates are like one family; and
when they break up for the season, 'tis often in pairs!
“Uncle Timothy to a T! Pardon me, sir, but he must have sat to you for the
portrait. If you unbutton his native consequence a little, and throw a
jocular light over his whim-whams and caprices, the likeness would be
perfect.”
This was addressed to us by a lively, well-to-do-in-the-world-looking
little gentleman, who lolled in an arm-chair opposite to an adjoining
window, taking things in an easy pick-tooth way, and coquetting with a
pint of old port.
“The picture, sir, that you are pleased to identify is not an individual,
but a species,—a slight off-hand sketch, taken from general
observation.”
“Indeed! That's odd.”
“Even so.”
“Never knew Uncle Tim was like all the world. Would, for all the world's
sake, that all the world were like Uncle Tim!”
“A worthy character.”
“Sir, he holds in his heart all the four honours,—Truth, Honesty,
Affection, and Benevolence,—in the great game of humanity, and plays
not for lucre, but love! I fear you think me strangely familiar,—impertinent
too, perhaps. But that portrait, so graphical and complete, was a spell as
powerful as Odin's to break silence. Besides, I detest your exclusives,—sentimentalising!
soliloquising!—Their shirt-collars, affectedly turned down, puts my
choler up! Give methe human face divine, the busy haunts of men,
the full tide of human existence.”
The little gentleman translated the “full tide” into a full glass to our
good healths and better acquaintance, at the same time drawing his chair
nearer, and presenting a handsomely embossed card, on which was inscribed,
in delicate Italian calligraphy, “Mr. Benjamin Bosky, Dry-salter, Little
Britain.”
Drysalter,—he looked like a thirsty soul!
“Pleasant prospect from this window; you may count every steeple in
London. There's the 'tall bully,'—how gloriously his flaming
top-knot glistens in the setting sun! Wouldn't give a fig for the best
view in the world, if it didn't take in the dome of St. Paul's! Beshrew
the Vandal architect that cut down those beautiful elms.—
'The rogue the gallows as his fate foresees,
And bears the like antipathy to trees,'
and run up the wigwam pavilions, the Tom-foolery baby-houses, the run mad,
shabby-genteel, I-would-if-I-could-but-I-can't cottages ornée—ornée?—horney!—the
cows popping in their heads at the parlour windows, frightening the portly
proprietors from their propriety and port!”
It was clear that Mr. Bosky was not to be so frightened; for he drew
another draught on his pint decanter, though sitting beneath the umbrage
of a huge pair of antlers that were fixed against the wall, under which
innumerable Johnny New-comes had been sworn, according to ancient custom,
at the Horns at Highgate. It was equally clear, too, that Mr. Bosky himself
might have sat for the portrait that he had so kindly appropriated to
Uncle Timothy.
A fine manly voice without was heard to troll with joyous melody,—
“The lark, that tirra-lirra chants,—
With hey! with hey! the thrush and the jay,
Are summer songs for me and my aunts,
While we lie tumbling in the hay.”
“Uncle Tim! Uncle Tim!” shouted the mercurial little Drysalter, and up he
started as if he had been galvanised, scampered out of the room, made but
one leap from the top of the stairs to the bottom, descended à plomb,
was up again before we had recovered from our surprise, and introduced a
middle-aged, rosy-faced gentleman, “more fat than bard beseems,” with a
perforating eye and a most satirical nose. “Uncle Timothy, gentlemen.—A
friend or two, (if I may presume to call them so,) Uncle Timothy, that I
have fallen in with most unexpectedly and agreeably.”
There is a certain “I no not like thee, Doctor Fell,”
feeling, and an “I do,” that have rarely deceived us. With the latter, the
satirical-nosed gentleman inspired us at first sight. There was the
humorist, with a dash of the antiquary, heightened with a legible
expression that nature sometimes stamps on her higher order of
intelligences. What a companion, we thought, for “Round about our coal
fire” on a winter's evening, or, “Under the green-wood tree” on
a summer's clay!
We were all soon very good company; and half a dozen tea-totallers, who
had called for a pint of ale and six glasses, having discussed their long
division and departed, we had the room to ourselves.
“Know you, Uncle Timothy,” cried Mr. Bosky, with a serio-comic air, “that
the law against vagabonds and sturdy beggars is in full force, seeing that
you carol in broad daylight, and on the King's highway, a loose catch
appertaining to one of the most graceless of their fraternity?”
“Beggars! varlet! I beg nothing of thee but silence, which is gold, if
speech be silver. * Is there aught unseemly in my henting the stile with
the merry Autolycus? Vagabonds! The order is both ancient and honourable.
Collect they not tribute for the crown? Take heed, Benjamin, lest
thine be scored on! Are they not solicitors as old as Adam?”
* A precept of the Koran.
“And thieves too, from Mercury downwards, Uncle Timothy.”
“Conveyancers, sirrah! sworn under the Horns never to beg when they can
steal. Better lose my purse than my patience. Thou, scapegrace! rob best
me of my patience, and beggest nought but the question.”
“Were not the beggars once a jovial crew, sir?” addressing ourselves to
the middle-aged gentleman with the satirical nose.
“Right merry! Gentlemen—
'Sweeter than honey
Is other men's money.'
“The joys of to-day were never marred by the cares of to-morrow; for
to-morrow was left to take care of itself; and its sun seldom went down
upon disappointment. The beggar, * though his pockets be so low, that you
might dance a jig in one of them without breaking your shins against a
halfpenny; while from the other you might be puzzled to extract as much
coin as would pay turnpike for a walking-stick, sings with a light heart;
his fingers no less light! playing administrators to the farmer's poultry,
and the good housewife's sheets that whiten every hedge!
* “Cast our nabs and cares away,—
This is Beggars' Holiday;
In the world look out and see
Who's so happy a king as he?
At the crowning of our king,
Thus we ever dance and sing.
Where's the nation lives so free
And so merry as do we?
Be it peace, or be it war,
Here at liberty we are.
Hang all Harmanbccks! we cry,
And the Cuffinquiers, too, by.
We enjoy our ease and rest,
To the fields we are not press'd;
When the subsidy's increas'd,
We are not a penny cost;
Nor are we called into town
To be troubled with a gown;
Nor will any go to law
With a beggar for a straw.
All which happiness he brags
He doth owe unto his rags!”
Of all the mad rascals that belong to this fraternity, the
Abraham-Man is the most fantastic. He calls himself by
the name of Poor Tom, and, coming near to any one, cries
out “Poor Tom's a-cold!” Some are exceedingly merry, and do
nothing but sing songs, fashioned out of their own brains;
some will dance; others will do nothing but laugh or weep;
others are dogged, and so sullen, both in look and speech,
that, spying but small company in a house, they boldly
enter, compelling the servants, through fear, to give them
what they demand, which is commonly something that will
yield ready money. The “Upright Man” (who in ancient times
was, next to the king and those “o' th' blood,” in dignity,)
is not a more terrible enemy to the farmer's poultry than
Poor Tom.
How finely has Shakspeare spiritualized this strange
character in the part of Edgar in King Lear!
The middle aisle of old St. Paul's was a great resort for
beggars.
“In Paul's Church, by a pillar,
Sometimes ye have me stand, sir,
With a writ that shews
What care and woes
I pass by sea and land, sir.
With a seeming bursten belly,
I look like one half dead, sir,
Or else I beg With a wooden leg,
And with a night-cap on my head, sir.”
Blind Beggars Song.
Wit and Drollery. Jovial Poems. 1682.
Mendicity is a monarchy; it is governed by peculiar laws, and has a
language of its own. Reform has waged war to the knife with it. The soap-eater,
whose ingenious calling was practised in the streets of London as far back
as Henry the Eighth and Edward the Sixth, is admonished to apply the raw
material of his trade to an exterior use; * and the tatterdemalions of the
Beggar's Opera no longer enjoy the privileges that belonged to their
ancestors three centuries ago, when the Barbican, Turnmill Street, and
Houndsditch, rang with their nocturnal orgies; and where not unfrequently
“an alderman hung in chains” gratified their delicate appetites; as in
more recent times,
* Like the Dutchman, who being desired to rub his rheumatic
limb with brandy, improved upon the prescription. “I dosh
better as dat,” roared Mynheer, “I drinks de prandy, and den
I rubs mine leg wit de pottle!”
the happy but bygone days of Dusty Bob and Billy Waters. * The well- known
mendicants of St. Paul's churchyard, Waithman's crossing, and Par-
liament-Street have, by a sweeping act of the
* The Sons of Carew Made a mighty ado,—
The news was a terrible damper;
The blind, in their fright,
Soon recovered their sight,
And the lame thought it prudent to scamper.
They summon'd the nobs of their nation,
St. Giles's was all consternation;
The street they call Dyott
Portended a riot,
Belligerents all botheration!
Mendicity Bill,
Who for prowess and skill
Was dubb'd the bold Ajax of Drury,
With a whistle and stride
Flung his fiddle aside,
And his sky-scraper cock'd in a fury!
“While a drop's to be had to get queer-a,
I'll ne'er go a-begging for beer-a:
Our ducks and green peas
Shall the constable seize,—
Our sherry, our port, and Madeira?”
But Law the bold heroes did floor, O!
On dainty fine morsels no more,
O! They merrily sup:
Dusty Bob's doubled up,—
Poor Bill's occupation is o'er, O!
legislature, been compelled to brush; their brooms are laid up in
ordinary, to make rods for their backs, till the very stones they once
swept are ready to rise and mutiny. Well might Epicurus say, 6 Poverty,
when cheerful, ceases to be poverty.'”
“Suppose, gentlemen, as the day is closing in, we each of us take our
wallet and staff, trudge forth, and levy contribution! I am in a valiant
humour to cry 'stand!' to a too powerfully refreshed citizen of light
weight and heavy purse.” And Mr. Bosky suited the action to the word.
“Sit down, soul of a grasshopper! The very ghost of his wife's tweezers
would snuff out thy small courage. Thou hast slandered the beggars' craft,
and, like greater rogues, shalt be condemned to live by thine own! Thou 'gibier
de potence!' Thou a prigger! Why thou art only a simple prig, turned
out by thy tailor! Steal if thou canst into our good graces; redeem thy
turpitude by emulating at least one part of the beggars' calling,
ballad-singing. Manifest thy deep contrition by a song.”
“A bargain, Uncle Timothy. If thou wilt rake from a sly corner of that old
curiosity shop, thy brain, some pageant of the ancient brethren of Bull-Feathers-Hall.
What place more fitting for such pleasant chronicle, than the Horns at
Highgate?”
This proposal being assented to by the middle-aged gentleman, Mr. Bosky
“rosined,” (swallowed a bumper) and sounded a musical flourish as a preludio.
“But gentlemen, you have not said what I shall sing.”
“Beggars, Mr. Bosky, must not be choosers!”
“Something heroic?
Wonderful General Wolfe,
Uncommon brave; partic'lar!
Swam over the Persian Gulf,
And climb'd rocks perpendic'lar!
Sentimental and tender?
'The mealy potato it grows
In your garden, Miss Maddison cries;
'So I cannot walk there, for I knows,
Like love—that potatoes have eyes!'”
“No buffoonery, if you please, Benjamin Bosky,” cried Uncle Tim.
“Or furiously funny—eh?”
My pipe at your peeper I'll light,
So pop out your jazey so curly;
A jorum of yeast over night,
Will make you next morning rise early!
Arrah I thro' your casement and blind
I'll jist sky a copper and toss one,,
If you do not, Miss Casey, look kind,
Wid your good-natured eye that's a cross one!”
“My good friends,” sighed the middle-aged gentleman, “this unhappy nephew
of mine hath as many ballads in his budget as Sancho Panza had proverbs in
his belly. And yet—but he seems determined to break my heart.”
Mr. Bosky appeared more bent upon cruelly cracking Uncle Timothy's sides.
“Now I bethink me of a ditty of true love, full of mirth and pastime.” And
Mr. Bosky began in a droll falsetto, and with mock gravity,
THE LAST OF THE PIGTAILS.=
“When I heard she was married, thinks I to myself,
I'm now an old bachelor laid on the shelf;
The last of the Pigtails that smok'd at the Sun,
My Dora has done me, and I am undone!
I call'd at her lodgings in Dean Street, Soho;
My love's gone for ever! alas! she's no go.
A nip of prime Burton shall warm my cold blood,
Since all my enjoyments are nipp'd in the bud!
The picture of famine, my frame half reduced;
I can't eat a quarter the vittles I us'd!
O dear! what can ail me? I once was so hale—
When my head's underground let this verse tell my tale.
I sought the Old Bailey, despairing and lank,
To take my last cut of boil'd buttock and flank,
To sniff my last sniff in those savoury scenes,
And sigh my last sigh over carrots and greens!
'A pot of mild porter, and take off the chill,'
A damsel came smirking, in curls, cap, and frill.
I started! she scream'd! 'twas my Dora! off flew
Flank, buttock, greens, carrots, and peas-pudding too!
'Yes, I am your true love!' she curtsey'd, and said,
'At home I'ma widow, but here I'm a maid!
My spouse kick'd the bucket last Sunday at Leeds,
And left me, a rose-bud, all cover'd with weeds.'
'For all your fine speeches, a widow, in fine,
Is an article madam, I mean to decline I
Though wedlock's a bolus to physic and fright,
A black draught—a widow! would finish me quite.”
“A vile stave! Commend me to 'fonde Elderton,' * and the troop of 'metre
ballad-mongers' that sleep among the dull of ancient days; but save me
from that doleful doggrel of which, I shrewdly suspect, thou, Benjamin
Bosky, art the perpetrator.
* The following is a description of Elderton by a
contemporary writer in 1582. See “Reporte of the Death and
Martyr-dome of M. Campion, Jesuit, &c.”
“Fonde Elderton, call in thy foolish rhime,
Thy scurill balates are to bad to sell;
Let good men rest, and mende thy self in time,
Confesse in prose thou hast not metred well;
Or if thy folly cannot chuse but fayne
Write alehotise toys, blaspheme not in thy vain.”
It smells woundily of thy peculiar locality, and might have befringed the
walls of Bedlam and Soho. Henceforth be the Magnus Apollo of thy
native Little Britain, and divide the crown with Thomas Delony, of
huck-ster-fame! Jack of Newbery, the Gentle Craft, garlands, strange
histories,
'And such small deer,
Had been Tom's food for many a year,'
and may serve for thine, Benjamin; for, in poetical matters, thou
hast the maw of a kite and the digestion of an ostrich.”
“A sprat to catch a herring!”
“A tittlebat! thou triton of the minnows!”
“But the Bull-Feather! Uncle Timothy, the Bull-Feather
'Must not be forgotten
Until the world's rotten.'
Let me refresh thy memory. Once upon a time——”
“Peace, babbler! If I must take the bull by the horns, it shall be without
thy jockeyship. I will not ride double. 'Tis an idle tale, gentlemen; but
there are charms in association that may render it interesting.”
Uncle Tim regaled with a fragrant pinch his satirical nose, and began
“A MIRTHFUL PAGEANT OF THE BULL-FEATHERS TO THE HORNS AT HIGHGATE.
“The ancient brethren of Bull-Feathers-Hall were a club of warm citizens;
'rich fellows enough! fellows that have had losses, with everything
handsome about them.' Their place of rendezvous was the Chequer-Yard in
Whitechapel, every Tuesday and Thursday at seven o'clock. The intent of
their meeting was to solace themselves with harmless merriment, and
promote good fellowship * among neighbours.
* How good fellowship had declined a century before this
will be seen by the following extract from a black-letter
ballad, intituled, “A balade declaryng how neybourhed loue,
and trew dealyng is gone. Imprinted at London by Richard
Lant.” (Circa 1560.)
“Where shall one fynde a man to trust,
Alwaye to stande in tyme of neede;
Thee most parte now, they are unjust,
Fayre in wordes, but false in deede:
Neybourhed nor loue is none,
True dealyng now is fled and gone.”
The president, arrayed in his crimson satin gown, with his cap furred and
surmounted by a pair of antlers, and seated in a chair of state beneath a
canopy, commanded (by the crier of the court) every member to be covered;
and in the twinkling of an eye their horns were exalted. On a velvet
cushion before him lay the comuted sceptre and sword. The brethren drank
out of horn-cups, and made oath upon a book of statutes bound in horn.
Their revenues were derived from a toll upon all the gravel carried up
Highgate Hill and Hornsey;—Cow-lane; and beyond sea, Crook-horn;
Leg-horn; and Ox-mantown paying them yearly tribute! On Monday, the 2nd
May, 1664, a deputation of the fraternity met at Busby's Folly, *
near Sadler's Wells, ** Islington, from whence they marched in grand
order, headed by their Captain of Pioneers, with between thirty and forty
of his men, with pick-axes and spades to level the hill, and baskets to
carry the gravel;
* A print of Busbys Folly occurs in a rare volume, called
“Views of divers noted places near London, 1731,” of which
Gough, the antiquary never saw hut one copy. Its site is
particularly pointed out in Ogilby's map of London to
Holyhead.
* “Sadler's Wells being lately opened, there is likely to be
a great resort of strolling damsels, half-pay officers,
peripatetic tradesmen, tars, butchers, and others, musically
inclined.”—Weekly Journal, 16th March 1718.
It is curious to read at the bottom of the old bills and
advertisements of Sadler's Wells the following alarming
announcements:—“Ahorse patrol will be sent in the New
Road that night for the protection of the nobility and
gentry who go from the squares and that end of the town. The
road also towards the city will be properly guarded.”
“June 1783. Patroles of horse and foot are stationed from
Sadler's Wells' gate along the New Road to Tottenham Court
turnpike; likewise from the City Road to Moorfields; also to
St. John Street, and across the Spafields to Rosoman Row,
from the hours of eight to eleven.”
After which followed the standard, an enormous pair of horns mounted on a
lofty pole, borne by three officers, and attended by the master of the
ceremonies, the mace-bearer, the herald at-arms, the sword-bearer and the
crier, their footsteps keeping time to a flourish of trumpets and horns. *
* “On Tuesday next, being Shrove Tuesday, there will be a
fine hog bar-byqu'd whole, at the house of Peter Brett, at
the Rising Sun, in Islington Road, with other diversions.—
Note. It is the house where the ox was roasted whole at
Christmas last.” Mist's Journal, Feb. 9, 1726.
A hog barbecu'd is a West Indian term, and means a hog
roasted whole, stuffed with spice, and basted with Madeira
wine. Oldfield, an eminent glutton of former days,
gormandised away a fortune of fifteen hundred pounds a-year.
Pope thus alludes to him,—
“Oldfield, with more than harpy throat endu'd,
Cries, 'Send me, gods, a whole hog barbecu'd!'”
“On Thursday next, being 13th March 1718, the Bowling-
Greens will be opened at the Prospect House, Islington,
where there will be accommodation for all gentlemen
bowlers.”
Bowling-greens were among the many amusements of Merrie
England. The author of “Night Thoughts” established a
bowling-green in the village confided to his pastoral care,
for innocent and healthful recreation.
“True piety is cheerful as the day.”
“May 1757. To be bowl'd for on Monday next, at the Red Cow,
in St. George's Fields, a pair of Silver Buckles, value
fourteen shillings, at five pins, each pin a yard apart. He
that brings most pins at three bowls has the buckles, if the
money is in; if not, the money each man has put in. Three
bowls for sixpence, and a pint of beer out of it, for the
good of the house,”
Arriving near the Gate-house—(gentlemen, we are within a few yards
of the very spot!)—the viceroy of the gravel-pits went forth
to meet them, presenting the horn of plenty as a token of hearty welcome;
and passing through the gate, they made a circuit round the old pond, and
returning to their starting-post, one of the brethren delivered a poetical
oration, humorously descriptive of Bull-Feathers-Hall, and expatiating on
the antiquity and dignity of horns. The speech being ended, they paraded
to the dinner-table, which groaned under every luxury of the season. There
they regaled themselves, amidst the sounding of trumpets and the winding
of horns. Between dinner and dessert, those of the officers who had
singing faces volunteered a festive chant, in which the whole company
joined chorus.
The shortest, the tallest, the foulest, the fairest,
The fattest, the leanest, the commonest, rarest,
When they and their cronies are merry together,
Will all do their best to advance the Bull's Feather!
A king and a cobbler, a lord and a loon,
A prince and a pedlar, a courtier, a clown;
Put all their degrees and conditions together,
Are liable always to wear the Bull's Feather.
Any candidate desirous of being admitted a member of the fraternity was
proposed by the sword-bearer; and the master of the ceremonies placing him
in the adopting chair, the comptroller made three ejaculations, upon which
the brethren doffed their hats. Then the master of the ceremonies
exchanged his own comuted castor for a cap, and administered to his newly
elected brother, on a book horned on all sides, an oath in rhyme,
recapitulating a long string of duties belonging to their peculiar art and
mystery, and enjoining their strict performance.
Lastly, observe thou shalt esteem none other
Equal to this our club;—so welcome brother!” *
* Bull-Feathers-Hall; or, The Antiquity and Dignity of Horns
amply shown. Also a Description of the Manners,
Rites, Customs, and Revenues belonging to that ingenious and
numerous society of Bull-Feathers-Hall. London: printed for
the Society of Bull-Feathers-Hall. 1664.
A copy of this rare tract produced at Bindley's sale five
pounds ten shillings, and at Strette's five pounds.
“Thus ends my story, gentlemen; and if you have found it tedious, visit
the offence on the Lauréat of Little Britain, by enjoining him the penance
of a bumper of salt and water.”
But mine host of the Horns, very prim about the wig, his coat marked with
his apron strings, which left a seam all round, as if he had been cut in
two, and afterwards stitched together again, having been slyly
telegraphed, that obedient functionary, who was as neat as his wines,
entered, bearing before him what Mr. Bosky facetiously called “a good
afternoon,” to wit, a brimming bowl, in which whiskey had been
judiciously substituted for salt. Uncle Timothy rose; so did the
voice of Mr. Bosky! and to such an altitude as to drown his expostulations
in contumacious carolling, which, truth obliges us to add, received
laughing impunity from the company.
Come merrily push round the toddy,
The cold winter nights are set in;
To a roquelaire wrapp'd round the body
Add a lining of lamb's-wool within!
This liquor was brew'd by my grandam,
In a snug quiet still of her own;
'Tis fit for my Lord in his tandem,
And royal King Will on his throne.
In the glass, see it sparkles and ripples,
And how it runs merrily down!
The absolute monarch of tipples,
And richly deserving a crown!
Of mirth 'tis the spring and the fountain,
And Helicon's stream to the Muse;
The pleasantest dew of the mountain—
So give it, good fellows, its dues.
It opens the heart of the miser,
And conjures up truth from the knave;
It makes my Lord Bishop look wiser,—
More frisky the curate, his slave.
It makes the glad spirit still gladder,
And moistens the splenetic vein;
When I can't see a hole through a ladder,
It mounts on the sly to my brain.
Then push round the glasses, be cosey,
Fill bumpers to whiskey and whim;
Good luck to each man, while his nose he
Hangs pleasantly over the brim!
There's nothing remarkably odd in
A gent who to nap is inclined;
He can't want a blanket while noddin',
When he's two or three sheets in the wind.
“Sirs,” exclaimed the satirical-nosed gentleman, “I alone am to blame for
this audacious vivacity of my sister's son. I turned it on, and lo! it
hath inundated us with buffoonery. Sirrah!” shaking the identical plant
that Dr. Johnson travelled with through the Hebrides, Tom Davies's
shilling's worth for the broad shoulders of Macpherson, “thou shalt find
in future that I joke with my cudgel!” *
* “Hombre burlo yo con mi escopeta!” was the characteristic
saying of the celebrated Spanish bandit Josse Maria.
But it was labour in vain; the “laughing devil,” so peculiar to the eye of
the middle-aged gentleman, leered ludicrous defiance to his half-smiling
half-sulky mouth. As a last determined effort, he shook his head at
Mr. Bosky, whereupon Mr. Bosky shook his hand. The mutual grasp was
electrical, and thus ended the brief farce of Uncle Timothy's furor.
“Gentlemen,” said Mr. Bosky, in a subdued tone, “if I could believe that
Uncle Timothy had been really in earnest, my penitential punch should be
turned into bitter aloes, sweetened with assafoetida, to expiate an
offence against the earliest, best, and dearest friend I ever knew! But I
owed Uncle Timothy a revenge. Of late he has worn a serious brow, a
mournful smile. There has been melancholy in his mirth, and sadness in his
song; this, he well knows, cuts me to the quick; and it is not until he is
angry,—or, rather” (smiling affectionately at Uncle Tim) “until he
thinks himself so,”—(here Uncle Tim gave Mr. Bosky one of his
blandest looks) “that he is 'cockered and spirited up,' and the cloud
passes away. What do I not owe to my more than father?”
Uncle Timothy got enormously fidgety; he beat Lucifer's tattoo with his
right leg, and began fumbling in both waistcoat pockets for his snuffbox.
“A precocious young urchin, gentlemen, in every sort of mischief!”
interrupted Uncle Timothy with nervous impetuosity, “on whose
birch-provoking little body as many besoms were bestowed as would set up
the best chandler in Christendom!”
“An orphan too—”
“Benjamin Bosky! Benjamin Bosky! don't—don't be a blockhead!”
“He reared, educated, and made me what I am. And, though sometimes
I may too far presume upon his good-nature, and foolishly, fondly fancy
myself a boy again—”
“Putting hot parched peas and cherry-stones into my boots, as being good
for chilblains, * and strewing the inside of my bed with horse-hair to
send me to sleep, after a fortnight's dancing round my room with the
toothache!”
“Three strokes from the club of Caliban would not so effectually break my
head, as the reflection would break my heart that I had done aught to
displease him! Now, gentlemen, the murder's out; and if for blabbing
family secrets Uncle Timothy in his wrath will insist upon fining
me—an extra glass of punch! in truth I must submit and sip.”
“You see, my good friends,” said Uncle Timothy, after a short pause, “that
the rogue is incorrigible! But Benjamin Bosky”—(here Uncle Tim tried
to look sententious, and adopted the bowwow style)—“I cannot
but blush, deeply blush for thy morals, or rather, Benjamin Bosky, for thy
no-morals, when thou canst thus blurt thy flattery in my face, because I
simply did a duty that kindred imposed upon me, and the sweet
consciousness of performing made light and pleasant.
* When the dreadful earthquake at Lisbon had frightened the
English people into an apprehension of the like calamity at
home, a quack advertised his pills as “being good for
earthquakes.”
What I have done was at the whisper of a higher monitor than man; and from
Him alone—even if I could suppose myself worthy, which I do not—I
hope for reward. He who is capable of ingratitude is incapable of any
virtue. But gratitude, the most dignified return we can lavish on our
benefactor, is the silent aspiration of the heart, and must not, good
Benjamin, be placarded on every wall, like a play-bill, a lottery puff, or
thy rigmarole ballads, three yards for a penny! There is not a being,
however humble his station, but may find some deserving object to awake
his friendship and share his benevolence. And be assured, dear Benjamin,
that a judicious and timely distribution of fortune's good gifts is the
best preparation for that final moment when we must resign them
altogether.
And when life's sweet fable ends,
May soul and body part like friends;
No quarrels, murmurs, no delay,—
A kiss, a sigh, and so away.”
“As Cicero said of Plato, I say of Uncle Timothy,—I would rather be
wrong with him than right with anybody else. One more volunteer
from the Laureate's 'three yards for a penny,' and then my nest of
nightingales—”
“Tom-tits! Benjamin Bosky, tom-tits!”
“Well, then, tom-tits! dear Uncle Timothy,—shall go to roost for the
night.”
MR. BOSKY'S L'ENVOY,=
From childhood he rear'd me, how fondly my heart
Forgets not, nor lets not my tongue silent be;
But whispers, while sweet tears of gratitude start,
A blessing and pray'r for his kindness to me!
I'll breathe not his name, though its record is deep
In my warm beating bosom, for fear he should frown,
Go read it where angels their register keep
Of the gifted and good, for 'tis there written down.
The conversation now took a more lively turn. Mr. Bosky fired off his
jokes right and left; and if there be truth in physiognomy, the animated
countenance of Uncle Timothy beamed with complacency and joy. He was in
full song, and showered forth his wit and eloquence in glorious profusion,
beauty following upon beauty. Thus another Attic hour glided imperceptibly
away. The midnight chimes at length admonished us to depart. A galaxy of
stars had risen in the unclouded firmament, and a refreshing air breathed
around. And as we had many times during the evening filled our
horns, the harvest moon had filled hers also to light us home.
CHAPTER IV.
Amerry morning,
Eugenio. Did not soft slumbers and pleasant dreams follow the
heart-stirring lucubrations of Uncle Timothy? I am mistaken if you rose
not lighter and happier, and in more perfect peace with yourself and the
world.”
“My dreams were of ancient minstrelsy, Christmas gambols, May-day games,
and merriments. Methought Uncle Timothy was a portly Apollo, Mr. Bosky a
rosy Pan—”
“And you and I, Eugenio?”
“Foremost in the throng—”
“Of capering satyrs! Well, though our own dancing * days are over, we
still retain a relish for that elegant accomplishment.
* There were rare dancing doings at The original dancing
room at the field-end of King-Street, Bloomsbury,.
in the year 1742
Hickford's great room, Panton-Street, Haymarket, 1743
Mitre Tavern, Charing-Cross,... 1743
Barber's Hall,.... 1745
Richmond Assembly,.... 1745
Lambeth Wells,.....1747
Duke's long room, Paternoster-Row,.. 1748
Large Assembly Room at the Two Green Lamps, near Exeter
Change, (at the particular desire of Jubilee Diekey!).... in
the year 1749 The large room next door to the Hand and
Slippers, Long-Lane, West Smithfield,... 1750 Lambeth Wells,
where a Penny Wedding, in the Scotch manner, was celebrated
for the benefit of a young couple,......1752 Old Queen's
Head, in Cock-Lane, Lambeth,. 1755 and at Mr. Bell's, at the
sign of the Ship, in the Strand, where, in 1755, a Scotch
Wedding was kept. The bride “to be dressed without any
linen; all in ribbons, and green flowers, with Scotch masks.
There will be three bag-pipes; a band of Scotch music, &c.
&c. To begin precisely at two o'clock. Admission, two
shillings and sixpence.”
As antiquaries, we have a reverence for dancing. Noah danced before the
ark. The boar's head and the wine and wassail were crowned with a dance to
the tune of 'The Black Almayne,' 'My Lorde Marques Galyarde,' and 'The
firste Traces of due Passa.'
'Merrily danc'd the Quaker's wife,
And merrily danc'd the Quaker!'
Why not? Orpheus charmed the four-footed family with his fiddle: shall it
have less effect on the two?
“The innocent and the happy, while the dews of youth are upon them, dance
to the music of their own hearts. 'See the blind beggar dance, the cripple
sing!' The Irishman has his lilt; the Scotchman his reel, which he not
unfrequently dances to his own particular fiddle! and the
Englishman his country-dance.
With dogs and bears, horses and geese, * game-cocks and monkeys exhibiting
their caprioles, shall man be motionless and mute?
* There is an odd print of “Vestris teaching a goose to
dance.” The terms, for so fashionable a professor as he was
in his day, are extremely moderate; “Six guineas entrance,
and one guinea a lesson.” The following song is inscribed
underneath.
“Of all the fine accomplishments sure dancing far the best
is,
But if a doubt with you remains, behold the Goose and
Vestris;.
And a dancing we will go, will go, &c.
Let men of learning plead and preach; their toil 'tis all in
vain,
Sure, labour of the heels and hands is better than the
brain:
And a dancing, &c.
Then talk no more, ye men of arts, 'bout keeping light and
shade,
Good understanding in the heels is better than the head:
And a dancing, &c.
Great Whigs, and eke great Tories too, both in and out will
dance,
Join hands, change sides, and figure in, now sink, and now
advance.
And a dancing, &c.
Let Oxford boast of ancient lore, and Cam of classic rules,
Noverre might lay you ten to one his heels against your
schools!
And a dancing, &c.
Old Homer sung of gods and kings in most heroic strains,
Yet scarce could get, we have been told, a dinner for his
pains.
And a dancing, &c.
Poor Milton wrote the most sublime, 'gainst Satan, Death, and
Vice,
But very few would quit a dance to purchase Paradise.
And a dancing, &c.
The soldier risks health, life, and limbs, his fortune to
advance,
While Pique and Vestris fortunes make by one night's single
dance.
And a dancing, &c.
'Tis all in vain to sigh and grieve, or idly spend our
breath,
Some millions now, and those unborn, must join the dance of
death.
And a dancing, &c.
Yet while we live let's merry be, and make of care a jest,
Since we are taught what is, is right; and what is right is
best!
And a dancing, &c.
Sweetly singeth the tea-kettle; merrily danceth the parched pea on the
fire-shovel! Even grim Death has his dance.”
“And music, Eugenio, in which I know you are an enthusiast. The Italians
have a proverb,
'Whom God loves not, that man loves not music.' The soul is said to be
music.
'But, whilst this muddy vesture of decay
Doth grossly close it in, we cannot hear it.'
“Haydn used to say that without melody the most learned and singular
combinations are but unmeaning, empty sound. What but the simplicity and
tenderness of the Scotch and Irish airs constitutes their charm? This
great composer was so extravagantly fond of Scotch, Irish, and Welsh
melodies, that he harmonised many of them, and had them hung up in frames
in his room. We remember to have heard somewhere of an officer in a
Highland regiment, who was sent with a handful of brave soldiers to a
penal settlement in charge of a number of convicts; the Highlanders grew
sick at heart; the touching strains of 'Lochaber nae mair.' heard
far from home, made them so melancholy, that the officer in command
forbade its being played by the band.
So, likewise, with the national melody, the 'Rans-des-Vaches' among
the Swiss mountaineers. When sold by their despotic chiefs, and torn from
their dearest connexions, suicide and desertion were so frequent when this
melody was played, that orders were issued in all their regiments,
prohibiting any one from playing an air of that kind on pain of death. La
maladie du pays,—that sickening after home! But Handel's music
has received more lasting and general applause than that of any other
composer. By Boyce and Battishall his memory was adored; Mozart was
enthusiastic in his praise; Haydn could not listen (who can?) to
his glorious Messiah * without weeping; and Beethoven has been heard to
declare, that were he ever to come to England he should uncover his head,
and kneel down at his tomb!
* Bishop Ken says,
“Sweet music with blest poesy began,
Congenial both to angels and to Man,
Song was the native language to rehearse
The elevations of the soul in verse:
And through succeeding ages, all along,
Saints praised the Godhead in devoted song.”
And he adds in plain prose, that the Garden of Eden was no
stranger to “singing and the voice of melody.” Jubal was the
“father of those who handled the harp and organ.” Long-
before the institution of the Jewish church, God received
praise both by the human voice and the “loud timbrel and
when that church was in her highest prosperity, King David
seems to have been the composer of her psalmody—both poetry
and music. He occupied the orchestra of the temple, and
accounted it a holy privilege “to play before the Lord” upon
“the harp with a solemn sound.” Luther said, “I verily think
that, next to divinity, no art is comparable to music.”
And what a glorious specimen of this divine art is his
transcendant “Hymn!” breathing the most awful grandeur, the
deepest pathos, the most majestic adoration! The Puritans—
devils and Puritans hate music—are piously economical in
their devotions, and eschew the principle “not to give unto
the Lord that which costs us nothing!” Their gift is
snuffled through the “vocal nose”—“O most sweet voices!”
“Blessings on the memory of the bard, * and 'Palms eternal flourish round
his urn,' who first struck his lyre to celebrate the wooden walls of
unconquered and unconquerable Merrie England! If earth hide him,
'May angels with their silver wings o'ershade
The ground, now sacred by his reliques made
if ocean cover him, calm be the green wave on its surface! May his spirit
find rest where souls are blessed, and his body be shrined in the holiest
cave of the deep and silent sea!”
* A few old amateurs of music and mirth may possibly
remember Collins's Evening Brush, that rubbed off the rust
of dull care from the generation of 1790. His bill comprised
“Actors of the old school and actors of the new; tragedy
tailors, and butchers in heroics; bell-wethers in buskins,
wooden actors, petticoat caricatures, lullaby jinglers,
bogglers and blunderers, buffoons in blank-verse, &c. &c.”
The first of the three Dibdins opened a shop of merriment at
the Sans Souci, where he introduced many of his beautiful
ballads, and sang them to his own tunes. The navy of England
owe lasting obligations to this harmonious Three. It
required not the aid of poetry and music (and how
exquisitely has Shield set the one to the other!) to
stimulate our gallant seamen; but it needed much to awaken
and keep alive enthusiasm on shore, and elevate their moral
character—for landsmen “who live at home at ease/' were
wont to consider the sailor as a mere tar-barrel, a sea-
monster. How many young bosoms have been inspired by the
lyrics of the three Dibdins! What can surpass the homely
pathos of “I thought my heart would break when I sang, Yo!
heave O!”
“The Last Whistle” and “Here, a sheer hulk, lies poor Tom
Bowling!” stirring the manly heart like the sound of a
trumpet! It is wise to infuse the amorpatriæ into popular
amusements; national songs work wonders among the million.
In Little Russia, no sooner are the postilions mounted for a
journey, than they begin to hum a patriotic air, which often
continues for hours without intermission. The soldiers sing
during a long and fatiguing march; the peasant lightens his
labour in the same manner; and in a still evening the air
vibrates with the cheerful songs of the surrounding
villages.
“'Hark! the lark at Heaven's gate sings.'”
“I was not unmindful of the merry chorister! But the lark has made a
pause; and I have your promise of a song. Now is the time to fill up the
one, and to fulfil the other.”
EUGENIO'S SONG.=
“Sweet is the breath of early morn
That o'er yon heath refreshing blows:
And sweet the blossom on the thorn,
The violet blue, the blushing rose.
When mounts the lark on rapid wing,
How sweet to sit and hear him sing!
No carols like the feathered choir,
Such happy, grateful thoughts inspire.
Here let the spirit, sore distress'd,
Its vanities and wishes close:
The weary world is not the rest
Where wounded hearts should seek repose.
But, hark! the lark his merry strain,
To heav'n high soaring, sings again.
Be hush'd, sweet songster! ev'ry voice
That warbles not like thee—Rejoice!”
“Short and sad! Eugenio. We must away from these bewitching solitudes, or
thy note will belong more to the nightingale than to the lark! Let
imagination carry thee back to the reign of Queen Anne, when the Spectator
and Sir Roger de Coverley embarked at the Temple-Stairs on their voyage to
Vauxhall. We pass over the good knight's religious horror at beholding
what a few steeples rose on the west of Temple-Bar; and the waterman's
wit, (a common thing in those days, * ) that made him almost wish himself
a Middlesex magistrate!
* What a sledge-hammer reply was Doctor Johnson's to an
aquatic wag upon a similar occasion. “Fellow! your mother,
under the pretence (!!!) of keeping a —————— is a
receiver of stolen goods!”
'We were now arrived at Spring Garden says the Spectator, 'which is
exquisitely pleasant at this time of the year. When I considered the
fragrancy of the walks and bowers, with the choir of birds that sang upon
the trees, and the loose tribe of people that walked under their shades, I
could not but look upon the place as a kind of Mahometan paradise. Sir
Roger told me it put him in mind of a little coppice by his house in the
country, which his chaplain used to call an aviary of nightingales.' “And
mark in what primitive fashion they concluded their walk, with a glass of
Burton ale and a slice of hung-beef!
“Bonnel Thornton furnishes a ludicrous account of a stingy old citizen,
loosening his purse-strings to treat his wife and family to Vauxhall; and
'Colin's * 'Description to his wife of Greenwood Hall, or the
pleasures of Spring Gardens,' gives a lively picture of what this
modern Arcadia was a century ago.
1 May 20, 1712.
* 'Mary! soft in feature,
I've been at dear Vauxhall;
No paradise is sweeter,
Not that they Eden call.
At night such new vagaries,
Such gay and harmless sport;
All look'd like giant fairies,
At this their monarch's court.
Methought when first I enter'd,
Such splendours round me shone,
Into a world I ventured
Where rose another sun:
Whilst music, never cloying,
As skylarks sweet I hear;
The sounds I'm still enjoying,
They 'll always soothe my ear.
Here paintings, sweetly glowing,
Where'er our glances fall,
Here colours, life bestowing,
Bedeck this green-wood hall!
The king there dubs a farmer,
There John his doxy loves;*
But my delight's the charmer
Who steals a pair of gloves!
As still amazed, I'm straying
O'er this enchanted grove;
I spy a harper playing
All in his proud alcove.
I doff my hat, desiring
He'd tune up Buxom Joan;
But what was I admiring?
Odzooks! a man of stone.
But now the tables spreading,
They all fall to with glee;
Not e'en at Squire's fine wedding
Such dainties did I see!
I long'd (poor starveling rover!)
But none heed country elves;
These folk, with lace daub'd over,
Love only dear themselves.
Thus whilst, 'mid joys abounding,
As grasshoppers they're gay;
At distance crowds surrounding
The Lady of the May.
The man i' th' moon tweer'd slily,
Soft twinkling through the trees,
As though 'twould please him highly
To taste delights like these.” **
But its days are numbered. The axe shall be laid to the roots of its
beautiful trees; its green avenues turned into blind alleys;
* Alluding to the three pictures in the Pavilions,—viz. the
King and the Miller of Mansfield,—Sailors in a tippling
house in Wapping,—and the girl stealing a kiss from a
sleepy gentleman.
** The statue of Handel.
its variegated lamps give place to some solitary gas-burner, to light the
groping inhabitants to their dingy homes; and the melodious strains of its
once celebrated vocalists be drowned in the dismal ditty of some
ballad-singing weaver, and the screeching responses of his itinerant
family. What would the gallant Mr. Lowe and his sprightly Euphrosyne, Nan
Catley, say, could they be told to what “base uses” their harmonious
groves are condemned to be turned?
* Her Royal Highness the Princess of Wales sitting under her
splendid Pavilion.
Truly their wonder would be on a par with Paganini's, should ever that
musical magician encounter on the other side Styx “My Lord Skaggs and his
Broomstick!” *
* This celebrated professor played on his musical broomstick
at the Haymarket Theatre, November 1751.
“Each buck and jolly fellow has heard of Skegginello
The famous Skegginello, that grunts so pretty
Upon his broomstieado, such music he has made, O,
'Twill spoil the fiddling trade, O,
And that's a pity!
But have you heard or seen, O, his phiz so pretty,
In picture shops so grin, O,
With comic nose and chin, O,
Who'd think a man could shine so At Eh, Eh, Eh, Eh?”
There is a curious Tobacco Paper of Skaggs playing on his
broomstick in full concert with a jovial party! One of the
principal performers is a good-humoured looking gentleman
beating harmony out of the salt-box.
** Certain utilitarians affect to ridicule this ancient
civic festival, on the score of its parade, right-royally
ridiculous! and gross gluttony—as if the corporation of
London were the only gourmands who had offered sacrifices to
Apicius, and died martyrs to good living! We have been at
some pains to peep into the dining-parlours of the ancients,
and from innumerable examples of gastronomy have selected
the following, which prove that the epicures of the olden
time yielded not in taste and voracity to their brethren of
the new:—
The emperor Septimus Severus died of eating and drinking too
much. Valentinianus went off in a surfeit. Lucullus being
asked one day by his attendant, what company he had invited
to his feast, seeing so many dainties prepared, answered,
“Lucullus shall dine with Lucullus?” Vitellius Spinter was
so much given to gluttony, that at one supper he was served
with two thousand several kinds of fishes, and with seven
thousand flying fowl. Maximilian devoured, in one day, forty
pounds of solid meat, which he washed down with a hogshead
of wine. The emperor Geta continued his festival for three
days, and his dainties were introduced in alphabetical
order. Philoxenes wished he had a neck like a crane, that
the delicious morsels might be long in going down. Lucullus,
at a costly feast he gave to certain ambassadors of Asia,
among other trifles, took to his own cheek a griph (query
Griffin'!) boiled, and a fat goose in paste. Hercules and
Lepreas had a friendly contest, which could, in quickest
time, eat up a whole ox; Hercules won, and then challenged
his adversary to a drinking bout, and again beat him hollow.
If the Stoic held that the goal of life is death, and that
we live but to learn to die—if the Pythagorean believed in
the transmigration of souls, and scrupled to shoot a
woodcock lest he should dispossess the spirit of his
grandam—how much more rational was the doctrine of the
Epicurean, (after such a goodly catalogue of gormandizers!)
that there was no judgement to come.
Who has not heard of Guildhall on Lord Mayor's Day, ** and the Easter Ball
at the Mansion-House? But we profane not the penetralia where even
Common-Councilmen fear to tread! The City Marshals, and men in armour (Héros
malgré eux!); the pensive-looking state-coachmen, in all the
plumpness, pomp, and verdure of prime feeding, wig, and bouquet; the
postilion, “a noticeable man,” with velvet cap and jockey boots; the
high-bred and high-fed aristocracy of the Poultry and Cheapside, and their
Banquet, which might tempt Diogenes to blow himself up to such a pitch of
obesity, that, instead of living in a tub, a tub might be said to live in
him, are subjects too lofty for plebeian handling. Cæsar was told to
beware of the Ides of March; and are not November fogs equally ominous to
the London citizen? If, then, by some culinary magic, he can be induced to
cram his throat rather than to cut it,—to feast himself instead of
the worms,—to prefer a minuet in the Council Chamber to the Dance
Macabre in the shades below,—the gorgeous anniversaries of Gog and
Magog have not been celebrated in vain. *
* “Search all chronicles, histories, and records, in what
language or letter soever,—let the inquisitive man waste
the deere treasures of his time and eye-sight,—he shall
conclude his life only in this certainty, that there is no
subject upon earth received into the place of his government
with the like state and magnificence as is the Lord Maior of
the Citty of London.” This was said by the author of the
“Triumphs of Truth” in 1613. The following list of City
Poets will show that the office was not an unimportant one
in the olden time: George Peele; Anthony Munday; Thomas
Dekker; Thomas Middleton; John Squire; John Webster; Thomas
Heywood; John Taylor (the Water-Poet, one of Ben Jonson's
adopted poetical sons, and a rare slang fellow); Edward G ay
ton, and T. B. (of the latter nothing is known), both
Commonwealth bards; John Tatham; Thomas Jordan; Matthew
Taubman, and Elkanah Settle, the last of the poetical
parsons who wedded Lord Mayors and Aldermen to immortal
verse. One of the most splendid of these anniversary
pageants was “London's Triumph; or, the Solemn and
Magnificent reception of that Honourable Gentleman, Robert
Titeliburn, Lord Maior, after his return from taking his
oath at Westminster, the morrow after Simon and Jude day,
being October 29, 1656. With the Speeches spoken at Foster-
lane-end and Soper-lane-end.”—“In the first place,” (says
the City Poet T. B.) “the loving members of the honourable
societie exercising arms in Cripplegate Ground being drawn
up together, march'd in a military order to the house of my
Lord Maior, where they attended on him, and from thence
march'd before him to the Three Crane Wharfe, where part of
them under the red colours embarqued themselves in three
severall barges; and another part took water at Stone
Staires, being under green colours, as enemies to the other;
and thence wafting to the other side of the water, there
began an encounter between each party, which continued all
the way to Westminster; a third body, consisting of pikes
and musquets, march'd to Bainard's Castle, and there from
the battlements of the castle gave thundering echoes to the
vollies of those that pass'd along the streame. Part before
and part behind went the severall barges, with drums
beating, and trumpets sounding, and varietie of other musiek
to take the eare, while the flags and silver pendents made a
pleasant sight delectable to the beholders.
“After these came severall gentlemen-ushers adorn'd with
gold eliaines; behind them certaine rich batelielours,
wearing gownes furr'd with foynes, and upon them sattin
hoods; and lastly after them, followed the Worshipfull
Company of Skinners itself, whereof the Lord Maior is a
member. Next these, the city officers passing on before,
rode the Lord Maior with the Sword, Mace, and Cap of
Maintenance before him, being attended by the Recorder, and
all the aldermen in scarlet gowns on horseback. (Aldermen on
horseback!!) Thus attended, he rode from Bainard's Castle
into
Cheapside, the Companies standing on both sides of the way
as far as the upper end of the Old Jury, ready to receive
him. When he was come right against the old Change, a
pageant seem'd to meet him. On the pageant stood two
leopards bestrid by two Moors, attir'd in the habit of their
country; at the foure corners sate foure virgins arraid in
cloth of silver, with their haire dishriveld, and coronets
on their heads. This seem'd to be the embleme of a city
pensive and forlorn, for want of a zealous governor: the
Moors and leopards, like evill customs tyrannizing over the
weak virginitie of undefended virtue; which made an aged
man, who sate at the fore part of the pageant, mantled in a
black garment, with a dejected countenance, seem to bewaile
the condition of his native city; but thus he remaind not
long: for at the approach of the Lord Maior, as if now he
had espy'd the safety of his country, he threw off his
mourning weeds, and with the following speech made known the
joy he had for the election of so happy and just a
magistrate.
“The speech being spoken, the first pageant past on before
the Lord Maior as far as Mercers' Chappel; a gyant being
twelve foot in height going before the pageant for the
delight of the people. Over against Soper-lane End stood
another pageant also; upon this were plac'd severall sorts
of beasts, as lyons, tygers, bears, leopards, foxes, apes,
monkeys, in a great wildernesse; at the forepart whereof
sate Pan with a pipe in his hand; in the middle was a
canopie, at the portal whereof sate Orpheus in an antique
attire, playing on his harp, while all the beasts seem'd to
dance at the sound of his melody. Under the canopie sate
four satyrs playing on pipes. The embleme of this pageant
seem'd proper to the Company out of which the Lord Maior was
elected; putting the spectators in mind how much they ought
to esteem such a calling, as clad the Judges in their
garments of honour, and Princes in their robes of majestic,
and makes the wealthy ladies covet winter, to appear clad in
their sable funs. A second signification of this emblem may
be this,—that as Orpheus tam'd the wild beasts by the
alluring sound of his melody, so doth a just and upright
governor tame and govern the wild affections of men, by good
and wholesome lawes, causing a general joy and peace in the
place where he commands. Which made Orpheus, being well
experienced in this truth, to address himself to the Lord
Maior in these following lines.
“The speech being ended, the Lord Maior rode forward to his
house in Silver Street, the military bands still going
before him. When he was in this house, they saluted him with
two volleys of shot, and so marching again to their ground
in Cripple-gate Churchyard, they lodg'd their colours; and
as they began, so concluded this dayes triumph.”
When the barges wherein the soldiers were, came right
against Whitehall, they saluted the Lord Protector and his
Council with several rounds of musketry, which the Lord
Protector answered with “signal testimonies of grace and
cour-tesie.” And returning to Whitehall, after the Lord
Mayor had taken the oath of office before the Barons of the
Exchequer, they saluted the Lord Protector with “another
volley” The City of London had been actively instrumental in
the deposition and death of King Charles the First, and
Cromwell could not do less than acknowledge, with some show
of respect, the blank cartridges of his old friends. The
furr'd gowns and gold chains, however, made the amende
honorable, when they “jumped Jim Crow,” and helped to
restore King Charles the Second.
But Easter-Monday was not made only for the city's dancing dignitaries. It
draws up the curtain of our popular merriments; and Whit-Mon-day, * not a
whit less merry, trumpets forth their joyous continuation.
* June 9, 1786. On Whit-Tuesday was celebrated at Hendon in
Middlesex, a burlesque imitation of the Olympic Games.
One prize was a gold-laced hat, to be grinned for by six
candidates, who were placed on a platform, with horses'
collars to exhibit through. Over their heads was printed in
capitals,
Detur Tetriori; or
The ugliest grinner
Shall be the winner.
Each party grinned five minutes solus, and then all united
in a grand chorus of distortion. This prize was carried by a
porter to a vinegar merchant, though he was accused by his
competitors of foul play, for rinsing his mouth with
verjuice. The whole was concluded by a hog, with his tail
shaved and soaped, being let loose among nine peasants; any
one of which that could seize him by the queue, and throw
him across his shoulders, was to have him for a reward. This
occasioned much sport: the animal, after running some miles,
so tired his hunters that they gave up the chase in despair.
A prodigious concourse of people attended, among whom were
the Tripoline Ambassador, and several other persons of
distinction.
We hail the return of these festive seasons when the busy inhabitants of
Lud's town and its suburbs, in spite of hard times, tithes, and taxes,
repair to the royal park of Queen Bess to divert their melancholy! We
delight to contemplate the mirthful mourners in their endless variety of
character and costume; to behold the forlorn holiday-makers hurrying to
the jocund scene, to participate in those pleasures which the genius of
wakes, kindly bounteous, prepares for her votaries. *
* On the Easter-Monday of 1840, the Regent's Park, Primrose
Hill, and the adjoining fields, presented one merry mass of
animated beings. At Chalk Farm there was a regular fair,—
with swings, roundabouts, ups-and-downs, gingerbread-stalls,
theatres, donkey-races, penny chaises, and puppet-shows,
representing the Islington murder, the Queen's marriage, the
arrival of Prince Albert, and the departure of the Chartist
rioters! Hampstead Heath, and the surrounding villages,
turned out their studs of Jerusalem ponies. Copenhagen
House, Hornsey Wood House and the White Conduit, echoed with
jollity; the holiday-makers amusing themselves with cricket,
fives, and archery. How sweetly has honest, merry Harry
Carey described the origin of “Sally in our Alley” which
touelied the heart of Addison with tender emotion, and
called forth his warmest praise. “A shoemaker's 'prentice,
making holiday with his sweetheart, treated her with a sight
of Bedlam, the puppet-shows, the flying-chairs, and all the
elegancies of Moorfields, from whence proceeding to the
Farthing Pye-house, he gave her a collation of buns,
cheese-cakes, gammon of bacon, stuffed beef, and bottled
ale; through all which scenes the author dodged them.
Charmed with the simplicity of their courtship, he drew from
what he had witnessed this little sketch of Nature.”
The gods assembled on Olympus presented not a more glorious sight than the
laughing divinities of One-Tree-Hill!
What an animated scene! Hark to the loud laugh of some youngsters that
have had their roll and tumble. Yonder is a wedding party from the
neighbouring village. See the jolly tar with his true blue jacket and
trousers, checked shirt, radiant with a gilt brooch as big as a crown
piece, yellow straw-hat, striped stockings, and pumps; and his pretty
bride, with her rosy cheeks and white favours. How light are their heels
and hearts! And the blythesome couples that follow in their train—noviciates
in the temple of Hymen, but who ere long will be called upon to act as
principals! All is congratulation, good wishes, and good humour. Scandal
is dumb; envy dies for the day; disappointment gathers hope; and one
wedding, like a fool, or an Irish wake, shall make many.
“O yes! O yes! O yes!
When the peripatetic pieman rings his bell
At morning, noon, or when you sit at eve;
Ladies and gentlemen, I guess
It needs no ghost to tell,
In song, recitative,
He warbles cakes and gingerbread to sell!
Tarts of gooseberry, raspberry, cranberry;
Rare bonne-bouches brought from Banbury;
Puffs and pie-ses
Of all sorts and sizes;
Ginger beer,
That won't make you queer,
Like the treble X ale of Taylor and Hanbury!”
“Here, good Christians, are five Reasons why you shouldn't go to a
fair, published by the London Lachrymose Society for the suppression of
fun.”
“And here, good Christians, are five-and-fifty why you should!
published by my Lord Chancellor Cocke Lorel, President of the High Court
of Mummery, and Conscience-keeper to his merry Majesty of Queerumania, for
the promotion of jollity.”
One of the better order of mendicants, on whose smooth, pale brow, hung
the blossoms of the grave, arrested our attention with the following
madrigal which pleased us, inasmuch as it seemed to smack of the olden
time.
“I love but only one
And thou art only she
That loves but only one—
Let me that only be!
Requite me with the like,
And say thou unto me
Thou lov'st but only one,
And I am only he!”
“Cold comfort this, broiling and frying under a burning hot sun!”
soliloquized a blind ballad-singer. And, having two strings to his bow,
and one to his fiddle, he put a favourite old tune to the rack, and
enforced us to own the soft impeachment of
THE BALLAD SINGER'S APOLOGY FOR GREENWICH FAIR.=
Up hill and down hill, 'tis always the same;
Mankind ever grumbling, and fortune to blame!
To fortune, 'tis uphill, ambition and strife;
And fortune obtain'd—then the downhill of life!
We toil up the hill till we reach to the top;
But are not permitted one moment to stop!
O how much more quick we descend than we climb!
There's no locking fast the swift wheels of Old Time.
Gay Greenwich! thy happy young holiday train
Here roll down the hill, and then mount it again.
The ups and downs life has bring sorrow and care;
But frolic and mirth attend those at the fair.
My Lord May'r of London, of high city lineage,
His show makes us glad with, and why shouldn't
Greenwich?
His gingerbread coach a crack figure it cuts!
And why shouldn't we crack our gingerbread nuts?
Of fashion and fame, ye grandiloquent powers,
Pray take your full swing—only let us take ours!
If you have grown graver and wiser, messieurs,
The grinning be ours, and the gravity yours!
To keep one bright spark of good humour alive,
Old holiday pastimes and sports we revive.
Be merry, my masters, for now is your time—
Come, who'll buy my ballads? they're reason and
rhyme.”
Peckham and Blackheath fairs were celebrated places of resort in former
times, and had their modicum of strange monsters.
“Geo. I. R.
“To the lovers of living curiosities. To be seen during the time of Peckham
Fair, a Grand Collection of Living Wild Beasts and Birds, lately
arrived from the remotest parts of the World.
“1. The Pellican that suckles her young with her heart's, blood,
from Egypt.
“2. The Noble Vultur Cock, brought from Archangell, having
the finest talions of any bird that seeks his prey; the fore part of his
head is covered with hair, the second part resembles the wool of a Black;
below that is a white ring, having a Ruff, that he cloaks his head with at
night.
“3. An Eagle of the Sun, that takes the loftiest flight of any bird
that flies. There is no bird but this that can fly to the face of the Sun
with a naked eye.
“4. A curious Beast, bred from a Lioness, like a foreign Wild
Cat.
“5. The He-Panther, from Turkey, allowed by the curious to be one
of the greatest rarities ever seen in England, on which are
thousands of spots, and not two of a likeness.
“6 & 7. The two fierce and surprising Hyaenas, Male and female,
from the River Gambia. These Creatures imitate the human voice, and
so decoy the Negroes out of their huts and plantations to devour them.
They have a mane like a horse, and two joints in their hinder leg more
than any other creature. It is remarkable that all other beasts are to be
tamed, but Hyaenas they are not.
“8. An Ethiopian Toho Savage, having all the actions of the human
species, which (when at its full growth) will be upwards of five feet
high.
“Also several other surprising Creatures of different sorts. To be seen
from 9 in the morning till 9 at night, till they are sold. Also, all
manner of curiosities of different sorts, are bought and sold at the above
place by John Bennett.”
The grand focus of attraction was in the immediate vicinity of the “Kentish
Drovers.” This-once merry hostelrie was a favourite suburban retreat
of Dicky Suett. Cherub Dicky! who when (to use his own peculiar phrase)
his “copper required cooling,” mounted the steady, old-fashioned, three
mile an hour Peckham stage, and journeyed hither to allay his thirst, and
qualify his alcohol with a refreshing draught of Derbyshire ale. The
landlord (who was quite a character) and he were old cronies; and, in the
snug little parlour behind the bar, of which Dicky had the entrée, their
hob-and-nobbings struck out sparks of humour that, had they exhaled before
the lamps, would have set the theatre in a roar. Suett was a great
frequenter of fairs. He stood treat to the conjurors, feasted the tragedy
kings and queens, and many a mountebank did he make muzzy. Once in a
frolic he changed clothes with a Jack Pudding, and played Barker
and Mr. Merriman to a precocious giantess; when he threw her lord
and master into such an ecstacy of mirth, that the fellow vowed
hysterically that it was either the devil, or (for his fame had
travelled before him) Dicky Suett. He was a piscator, *
* All sports that inflict pain on any living thing, without
attaining some useful end, are wanton and cowardly. Wild
boars, wolves, foxes, &c. may be hunted to extermination,
for they are public robbers; but to hunt the noble deer, for
the cruel pleasure of hunting him, is base.
With all our love of honest Izaak Walton, we feel a
shuddering when the “sentimental old savage” gives his
minute instructions to the tyro in angling how most
skilfully to transfix the writhing worm, (as though you
“loved him!”) and torture a poor fish. Piscator is a
cowardly rogue to sit upon a fair bank, the sun shining
above, and the pure stream rippling beneath, with his
instruments of death, playing pang against pang, and life
against life, for his contemplative recreation. What would
he say to a hook through his own gullet? Would it mitigate
his dying agonies to hear his dirge (even the milkmaid's
song!) chanted in harmonious concert with a brother of the
angle, who had played the like sinister trick on his
companion in the waters?
and would make a huge parade of his rod, line, and green-painted tin-can,
sallying forth on a fine morning with malice prepense against the gudgeons
and perch: but Dicky was a merciful angler: he was the gudgeon, for the
too cunning fishes, spying his comical figure, stole his bait, and he
hooked nothing but tin pots and old shoes. Here he sat in his accustomed
chair and corner, dreaming of future quarterns, and dealing out odd
sayings that would make the man in the moon hold his sides, and convulse
the whole planet with laughter. His hypocrene was the cream of the valley;
*
* Suett had at one time a landlady who exhibited an
inordinate love for that vulgar fluid ycleped geneva; a
beverage which Dicky himself by no means held in abhorrence.
She would order her servant to procure supplies after the
following fashion:—“Betty, go and get a quartern loaf and
half a quartern of gin.” Off bolted Betty,—she was speedily
recalled: “Betty, make it half a quartern loaf and a
quartern of gin.” But Betty had never got fairly across the
threshold, ere the voice was again heard:—“Betty, on second
thoughts, you may as well make it all gin!”
he dug his grave with his bottle, and gave up the ghost amidst a troop of
spirits. Peace to his manes! Cold is the cheerful hearth, where he
familiarly stirred the embers and silent the walls that echoed to “Old
Wigs!” chanted by Jeffery Dunstan when he danced hop-scotch on
a table spread out with tumblers and tobacco-pipes! Hushed is the voice of
song. At this moment, as if to give our last assertion what Touchstone
calls “the lie direct,” some Corydon from Petty France, the Apollo of a
select singing party in the first floor front room, thus musically
apostrophised his Blouzellinda of Bloomsbury.
She's all that fancy painted her, she's rosy without rouge,
Her gingham gown a modest brown turned up with
bright gamboge;
She learns to jar the light guitar, and plays the harpsi-
chols,
Her fortune's five-and-twenty pounds in Three per Cent
Consols.
At Beulah Spa, where love is law, was my fond heart
beguiled;
I pour'd my passion in her ear—she whisper'd, “Draw
it mild!”
In Clerkenwell you bear the bell: what muffin-man does
not?
And since, my Paul, you've gain'd your p'int, perhaps
you 'll stand your pot.
The Charlie quite, I've, honour bright, sent packing for a
cheat;
A watchman's wife, he'd whack me well when he was
on his beat.
“Adieu!” he said, and shook his head, “my dolor be
your dow'r;
And while you laugh, I 'll take my staff, and go and cry
—the hour.”
Last Greenwich Fair we wedded were; she's won, and
we are one;
And Sally, since the honey-moon, has had a little son.
Of all the girls that are so smart, there's none than Sally
smarter;
I said it 'fore I married her, and now I say it arter.
Geo. II. R.
“This is to give notice to all gentlemen, ladies and others, that there is
to be seen from eight in the morning till nine at night, at the end of the
great booth on Blackheath, a west of England woman 38 years of age
alive, with two heads, one above the other; having no hands,
fingers, nor toes; yet can she dress and undress, knit, sew, read, sing,”
Query—a duet with her two mouths? “She has had the honour to
be seen by Sir Hans Sloane, and several of the Royal Society. * “N.B.
Gentlemen and ladies may see her at their own houses, if they please.
* That the caricaturist has been out-caricatured by Nature
no one will deny. Wilkes was so abominably ugly that he said
it always took him half an hour to talk away his face; and
Mirabeau, speaking of his own countenance, said, “Fancy a
tiger marked with the small-pox!” We have seen an Adonis
contemplate one of Cruikshank's whimsical figures, of which
his particular shanks were the bow-ideal, and rail at the
artist for libelling Dame Nature! How ill-favoured were Lord
Lovat, Magliabeeehi, Searron, and the wall-eyed, botde-nosed
Buekhorse the Bruiser! how deformed and frightful Sir Harry
Dimsdale and Sir Jeffrey Dunstan! What would have been said
of the painter of imaginary Siamese twins? Yet we have “The
true Description of two Monstrous Children, born in the
parish of Swanburne in Buekinghamshyre, the 4th of Aprill,
Anno Domini 1566; the two Children having both their belies
fast joyned together, and imbracing one another with their
armes: which Children were both alyve by the space of half
an hower, and wer baptised, and named the one John, and the
other Joan.”—A similar wonder was exhibited in Queen Anne's
reign, viz. “Two monstrous girls born in the Kingdom of
Hungary,” which were to be seen “from 8 o'clock in the
morning till 8 at night, up one pair of stairs, at Mr.
William Sutteliffe's, a Drugster's Shop, at the sign of the
Golden Anchor, in the Strand, near Charing-Cross.” The
Siamese twins of our own time are fresh in every one's
memory. Shakspere throws out a pleasant sarcasm at the
characteristic curiosity of the English nation. Trinculo,
upon first beholding Caliban, exclaims,—“A strange fish!
were I in England now (as I once was), and had but this fish
painted, not a holiday fool there but would give a piece of
silver: there would this monster make a man: when they will
not give a doit to relieve a lame beggar, they will lay out
ten to see a dead Indian”
This great wonder never was shown in England before this, the 13th day of
March, 1741. “Vivat Rex.” Peckham * and Blackheath Fairs are abolished;——
* Peckham Fair, August 1787.—Of the four-footed race were
bears, monkeys, dancing-dogs, a learned pig, &c. Mr.
Flockton in his theatrical booth opposite the Kentish
Drovers, exhibited the Italian fantocini; the farce of the
Conjuror; and his “inimitable musical-clock.” Mr. Lane,
“first performer to the King,” played off his “snip-snap,
rip-rap, crick-crack, and thunder tricks, that the grown
babies stared like worried cats.” This extraordinary genius
“will drive about forty twelve-penny nails into any
gentleman's breech, place him in a loadstone chair, and draw
them out without the least pain! He is, in short, the most
wonderful of all wonderful creatures the world ever wondered
at.”
Sir Jeffrey Dunstan sported his handsome figure within his
booth; outside of which was displayed a likeness of the
elegant original in his pink satin smalls. His dress,
address, and oratory, fascinated the audience; in fact,
“Jeffy was quite tonish!”
In opposition to the “Monstrous Craws” at the Royal Grove,
were shown in a barn “four wonderful human creatures,
brought three thousand miles beyond China, from the
Kickashaw Mackabee country, viz.
“A man with a chin eleven inches Ions:.
“Another with as many M'ens and warts on his face as knots
on an old thornback.
“A third with two large teeth five inches long, strutting
beyond his upper lip, as if his father had been a man-tiger!
“And the fourth with a noble large fiery head, that looked
like the red-hot urn on the top of the monument!”
“These most wonderful wild-born human beings (the Monstrous
Craws), two females and a male, are of very small stature,
being little more than four feet high; each with a monstrous
craw under his throat. Their country, language, &c. are as
yet unknown to mankind. It is supposed they started in some
canoe from their native place (a remote quarter in South
America), and being wrecked were picked up by a Spanish
vessel. At that period they were each of a dark-olive
complexion, but which has astonishingly, by degrees, changed
to the colour of that of Europeans. They are tractable and
respectful towards strangers, and of lively and merry
disposition among themselves; singing and daneing in the
most extraordinary way, at the will and pleasure of the
company.”
and those of Camberwell * and Wandsworth ** are
* A petty session (how very petty!) was held at Union Hall
on the 4th July, 1823, in order to put down Camberwell Fair,
which is as old as Domesday Book. Shakspere has truly
described these ill-conditioned, peddling, meddling
Dogberrys “You wear out a good wholesome forenoon in hearing
a cause between an orange-wife and a fosset-seller; and then
rejourn the controversy of three-pence to a second day of
audience. When you speak best to the purpose, it is not
worth the wagging of your beards, and your beards deserve
not so honourable a grave, as to stuff a botcher's cushion,
or to be entombed in an ass's pack-saddle.”
** Wandsworth Fair exhibited sixty years ago Mount Vesuvius,
or the burning mountain by moonlight, rope, and hornpipe-
dancing; a forest, with the humours of lion-catching;
tumbling by the young Polander from Sadler's Wells; several
diverting comic songs; a humorous dialogue between Mr.
Swatehall and his wife; sparring matches; the Siege of
Belgrade, &c. all for three-penee!
On Whit-Monday, 1840, Messrs. Nelson and Lee sent down a
theatrical caravan to Wandsworth Fair, and were moderately
remunerated. But the “Grand Victoria Booth” was the rallying
point of attraction. Its refectory was worthy of the
ubiquitous Mr. Epps—of ham, beef, tongue, polony, portable
soup, and sheep's trotter memory!
Cold beef and ham, hot ribs of lamb, mock-turtle soup that's
portable,
Did blow, with stout, their jackets out, and made the folks
comfortable!
fast going the way of all fairs. Bow, Edmonton, * Highgate, ** Brook Green
(Hammersmith,) and
* In the year 1820, the keeper of a menagerie at Edmonton
Fair walked into the den of a lioness, and nursed her cubs.
He then paid his respects to the husband and father, a
magnificent Barbary Lion. After the usual complimentary
greetings between them, the man somewhat roughly thrust open
the monster's jaws, and put his head into its mouth, giving
at the same time a shout that made it tremble. This he did
with impunity. But in less than two months afterwards, when
repeating the same exhibition at a fair in the provinces, he
eried, like the starling, “I can't get out!—I can't get
out!” demanding at the same time if the lion wagged its
tail? The lion, thinking the joke had been played quite
often enough, did wag its tail, and roared “Heads!” The
keeper fell a victim to his temerity.
** “July 2,1744.—This is to give notice that Highgate Fair
will be kept on Wednesday, Thursday, and Friday next, in a
pleasant shady walk in the middle of the town.
“On Wednesday a pig will be turned loose, and he that takes
it up by the tail and throws it over his head, shall have
it. To pay two-pence entrance, and no less than twelve to
enter.
“On Thursday a match will be run by two men, a hundred yards
in two sacks, for a large sum. And, to encourage the sport,
the landlord of the Mitre will give a pair of gloves, to be
run for by six men, the winner to have them.
“And on Friday a hat, value ten shillings, will be run for
by men twelve times round the Green; to pay one shilling
entrance: no less than four to start; as many as will may
enter, and the second man to have all the money above four.”
West-end (Hampstead * ), Fairs, with their swings, roundabouts, spiced
gingerbread, penny-trumpets, and halfpenny rattles are passed away. The
showmen and Merry Andrews of Moorfields ** are
* “The Hampstead Fair Ramble; or, The World going quite Mad.
To the tune of 'Brother Soldier dost hear of the News,'
London: Printed for J. Bland, near Holbourn, 1708.” A
curious broadside.
** Moorfields during the holiday seasons was an epitome of
Bartlemy Fair. Its booths and scaffolds had flags flying on
the top. A stage near the Windmill Tavern, opposite Old
Beth-lem, was famous for its grinning-matches. Moorfields
had one novel peculiarity, viz. that whilst the Merry Andrew
was practising his buffooneries and legerdemain tricks in
one quarter, the itinerant Methodist preacher was holding
forth in another. Foote makes his ranting parson exclaim,
“Near the mad mansions of Moorfields I 'll bawl,
Come fathers, mothers, brothers, sisters, all,
Shut up your shops and listen to my call!”
The Act 12 of Queen Anne aimed at the suppression of the
Moorfields' merriments. The showmen asked Justice Fuller to
license them in April, 1717, but in vain. Fuller had a
battle-royal with Messrs. Saunders and Margaret, two
Middlesex justices, who sided with the conjurors, and
forbade the execution of his warrant. Justice Fuller,
however, having declared war against Moorfields'
mountebanking, was inexorable, and committed the insurgents
to the house of correction; from whence, after three hours'
durance vile, they were released by three other magistrates.
Kennington Common was also a favourite spot for this odd
variety of sports. It was here that Mr. Mawworm encountered
the brick-bats of his congregation, and had his “pious tail”
illuminated with the squibs and crackers of the unre-
generate.
This fair commenced in the New River pipe-fields, and
continued in a direct line as far as the top of Elm Street,
where it terminated. The equestrians always made a point of
galloping their donkeys furiously past the house of
correction!
no more; the Gooseberry Fairs * of Clerkenwell and Tottenham Court Road,
(the minor Newmarket and Doncaster of Donkey-racing!) are come to a
brick-and-mortary end.
* “April 9, 1748.—At the Amphitheatrical Booth at Tottenham
Court, on Monday next (being Easter Monday), Mr. French,
designing to please all, in making his Country Wake complete
by doubling the prizes given to be played for, as well as
the sports, has engaged some of the best gamesters, Country
against London, to make sides. For Cudgelling, a laced hat,
value one pound five shillings, or one guinea in gold; for
Wrestling, one guinea; Money for Boxing, besides Stage-
money. And, to crown the diversion of the day, he gives a
fine Smock to be jigged for by Northern Lasses against the
Nymphs to the westward of St. Giles's Church—to be entered
at the Royal Oak, in High Street, by Hob, Clerk of the
Revels, or his deputy. The doors will be opened at eleven
o'clock; the sport to begin at two. Cudgelling as usual
before the prizes. Best seats, Two Shillings; Pit and First
Gallery, One Shilling; Upper Gallery, Sixpence.”
Mr. French advertises, May 12, 1748, at his booth at
Tottenham Court, six men sewed up in sacks to run six times
the length of the stage backwards and forwards for a prize,—
a prize for wrestling and dancing to the pipe and tabor,—
and the gladiator's dance. He also kept the race-course in
Tothill-Fields, August 4, 1749.
“August 8, 1730.—At Reynold's Great Theatrical Booth, in
Tottenham Court, during the time of the Fair, will be
presented a Comical, Tragical, Farcical Droll, called The
Rum Duke and the Queer Duke, or a Medley of Mirth and
Sorrow. To which will be added a celebrated Operatical
Puppet-Show, called Punch's Oratory, or the Pleasures of the
Town; containing several diverting passages, particularly a
very elegant dispute between Punch and another great Orator
(Henley?); Punch's Family Lecture, or Joan's Chimes on her
tongue to some tune. No Wires—all alive! With
entertainments of Daneing by Monsieur St. Luce, and others.”
High-smoking chimneys and acres of tiles shut out the once pleasant
prospect, and their Geffray Gambados (now grey-headed jockeys!) sigh,
amidst macadamisation and dust, for the green sward where, in their
hey-day of life, they witched the fair with noble donkeyship!—Croydon
(famous for roast-pork, and new walnuts ), Harley-Bush, and Barnet fairs,
are as yet unsuppressed; but the demons of mischief—[the English
populace (their Majesty the Many!) are notorious for this barbarity]—have
* “At the London Spaw (1754), during the accustomed time of
the Welsh Fair, will be the usual entertainment of Roast
Pork, with the fam'd soft-flavor'd Spaw Ale, and every other
liquor of the neatest and best kinds, agreeable
entertainments, and inviting usage from the Publick's most
obedient servant, George Dowdell.”
In the year 1795 a Dutch Fair was held at Frogmore, when a
grand fête was given by King George the Third, in
celebration of his Queen's birth-day, and the recent arrival
of the Princess of Wales. A number of dancers were dressed
as haymakers; Mr. Byrne and his company danced the Morris-
dance; and Savoyards, in character, assisted at the
merriments. Feats of horsemanship were exhibited by
professors from the Circus; and booths erected for good
eating and drinking, and the sale of toys, work-bags,
pocket-books, and fancy articles. Munden, Rock, and Incledon
diverted the company with their mirth and music; and Majesty
participated in the general joy. The Royal Dutch Fair lasted
two days, and was under the tasteful direction of the
Princess Elizabeth.
totally destroyed the magnificent oak that made Fairlop Fair * a favourite
rendezvous with those who could afford a tandem, tax-cart, or Tim-whisky.
How often have we sat, and pirouetted too, under its venerable shade.
May Fair (which began on May-day), during the early part of the last
century, was much patronised by the nobility and gentry. It had
nevertheless its Ducking Pond for the ruder class of holiday makers. **
* By an act passed 3rd of 2nd Victoria (not Victoria for the
Fair!) it was rendered unlawful to hold Fairlop Fair beyond
the first Friday (“Friday's a dry day!”) in July. This was
the handy work of the Barking Magistrates.
“And when I walk abroad let no dog bark!”
** “June 25, 1748.—At May Fair Ducking Pond, on Monday
next, the 27th inst., Mr. Hooton's Dog Nero (ten years old,
with hardly a tooth in his head to hold a duck, but well
known for his goodness to all that have seen him hunt) hunts
six ducks for a guinea, against the bitch called the Flying
Spaniel, from the Ducking Pond on the other side of the
water, who has beat all she has hunted against, excepting
Mr. Hooton's Good-Blood. To begin at two o'clock.
“Mr. Hooton begs his customers won't take it amiss to pay
Twopence admittance at the gate, and take a ticket, which
will be allowed as Cash in their reckoning. No person
admitted without a tickct, that such as are not liked may be
kept out.
“Note. Right Lincoln Ale.”
Apropos of other mirthful rendezvous.
“A new Ducking Pond to be opened on Monday next at
Lirneiouse Cause, being the 11th August, where four dogs
are to play for Four Pounds, and a lamb to be roasted whole,
to be given away to all gentlemen sportsmen. To begin at Ten
o'clock in the forenoon.”—Postman, 7th August 1707.
“Erith Diversion, 24th May 1790.—This is to acquaint the
publick, that on Whit-Monday, and during the holidays, the
undermentioned diversions will take place. First, a new Hat
to be run for by men; a fine Ham to be played for at Trap-
ball; a pair of new Pumps to be jumped for in a sack; a
large Plumb-pudding to be sung for; a Guinea to be cudgelled
for,—with smoking, grinning through a collar, with many
other diversions too tedious to mention.
“N.B. A Ball in the evening as usual.”
But what are the hopes of man! A press-gang (this is the
freedom of the press with a vengeance! this the boasted
monarchy of the middle classes!) interrupted and put an end
to these water-side sports.
Kent has long been renowned for strong muscles and strong
stomachs!
“Bromley in Kent, July 14, 1726.—A strange eating worthy is
to perform a Tryal of Skill on St. James's Day, which is
the day of our Fair for a wager of Five Guineas,—viz.: he
is to eat four pounds of bacon, a bushel of French beans,
with two pounds of butter, a quartern loaf, and to drink a
gallon of strong beer.”
The old proverb of “buttering bacon” here receives
farinaceous illustration!
“In a fore one-pair room, on the west side of Sun-court,” a Frenchman
exhibited, during the time of May Fair, the “astonishing strength of the
'Strong Woman,' * his wife.”
“She first let down her hair, of a length descending to her knees, which
she twisted round the projecting part of a blacksmith's anvil, and then
lifted the ponderous weight from the floor. She also put her bare feet on
a red-hot salamander, without receiving the least injury.” May Fair is now
become the site of aristocratical dwellings, where a strong purse is
required to procure a standing. At Horn Fair, a party of humorists of both
sexes, counted in all the variety of Bull-Feather fashion, after
perambulating round Cuckold Point, startled the little quiet village of
Charlton on St. Luke's day, shouting their emulation, and blowing
voluntaries on rams' horns, in honour of their patron saint. Ned Ward
gives a curious picture of this odd ceremony,—and the press of Stonecutter
Street (the worthy successor of Aldermary Churchyard) has
consigned it to immortality in two Broadsides ** inspired by the Helicon
of the Fleet,
* This was probably Mrs. Alchorne, “who had exhibited as the
Strong Woman” and died in Drury Lane in 1817, at a very
advanced age. Madame also performed at Bartholomew Fair in
1752.
** “A New Summons to all the Merry (Wagtail) Jades to attend
at Horn Fair”—“A New Summons to Horn Fair” both without a
date.
“Around whose brink
Bards rush in droves, like cart-horses to drink,
Dip their dark beards among its streams so clear,
And while they gulp it, wish it ale or beer,”
and illustrated by the Cruikshank of his day. Mile-end Green, in ancient
times, had its popular exhibitions;—
“Lord Pomp, let nothing that's magnificall,
Or that may tend to London's graceful state,
Be unperformed—as showes and solemne feastes,
Watches in armour, triumphes, cresset-lightes,
Bonefiers, belles, and peales of ordinance.
And, Pleasure, see that plaies be published,
Maie-games and maskes, with mirth and minstrelsie;
Pageants and School-feastes, beares and puppit-plaies:
Myselfe will muster upon Mile-end-greene,
As though we saw, and feared not to be seene.”
And the royal town of Windsor, * and the racecourse in Tothill-Fields **
were not without their merriments.
* “The Three Lordes and Three Ladies of London,” 1590.
** “On Wednesday the 13th, at Windsor, a piece of plate is
to be fought for at cudgels by ten men on a side, from,
Berkshire and Middlesex. The next day a hat and feather to
be fought for by ten men on a side, from the counties
aforesaid. Ten Bargemen are to eat ten quarts of hasty-
pudding, well buttered, but d——d hot! He that has done
first to have a silver spoon of ten shillings value; and the
second five shillings. And as they have anciently had the
title of The Merry Wives of Windsor, six old women belonging
to Windsor town challenge any six old women in the universe,
(we need not, however, go farther than our own country) to
out-scold them. The best in three heats to have a suit of
head-cloths, and, (what old women generally want!) a pair of
nut-crackers.”—Read's Journal, September 9, 1721.
“According to Law. September 22, 1749.—On Wednesday next,
the 27th inst., will be run for by Asses (I!) in Tothill
Fields, a purse of gold, not exceeding the value of Fifty
Pounds. The first will be entitled to the gold; the second
to two pads; the third to thirteen pence halfpenny; the last
to a halter fit for the neck of any ass in Europe. Each ass
must be subject to the following articles
“No person will be allowed to ride but Taylors and Chimney-
sweepers; the former to have a cabbage-leaf fixed in his
hat, the latter a plumage of white feathers; the one to use
nothing but his yard-wand, and the other a brush.
“No jockey-tricks will be allowed upon any consideration.
“No one to strike an ass but the rider, lest he thereby
cause a retrograde motion, under a penalty of being ducked
three times in the river.
“No ass will be allowed to start above thirty years old, or
under ten months, nor any that has won above the value of
fifty pounds.
“No ass to run that has been six months in training,
particularly above stairs, lest the same accident happen to
it that did to one nigh a town ten miles from London, and
that for reasons well known to that place.
“Each ass to pay sixpence entrance, three farthings of which
are to be given to the old clerk of the race, for his due
care and attendance.
“Every ass to carry weight for inches, if thought proper.”
Then follow a variety of sports, with “an ordinary of proper
victuals, particularly for the riders, if desired.”
“Run, lads, run! there is rare sport in Tothill Fields!”
CHAPTER V.
Southwark Fair
ranked next to St. Bartholomew, and comprehended all the attractions for
which its rival on the other side of the water was so famous. On the 13th
day of September 1660, John Evelyn visited it. “I saw,” said this
entertaining sight-seer, “in Southwark, at St. Margaret's Faire, monkies
and apes daunce, and do other feates of activity on ye high rope: they
were gallantly clad à la mode, went upright, saluted the company,
bowing and pulling off their hats; they saluted one another with as good a
grace as if instructed by a dauncing-master; they turned heels over head
with a basket having eggs in it, without breaking any; also with lighted
candles in their hands, and on their heads, without extinguishing them,
and with vessels of water, without spilling a drop. I also saw an Italian
wench daunce and performe all the tricks of ye tight rope to admiration.
All the Court went to see her. Likewise here was a man who tooke up a
piece of iron cannon, of about 400 lbs weight, with the haire of his head
onely.” September 15, 1698, the curious old narrator paid it another
visit. “The dreadful earthquake in Jamaica this summer” (says he) “was
prophanely and ludicrously represented in a puppet-play, or some such lewd
pastime in the fair of Southwark, wch caused the Queane to put downe that
idle and vicious mock shew.” The fair, however, revived, and outlived her
Majesty many merry years. How slept the authorities some seasons ago, when
Messrs. Mathews and Yates dramatised an “Earthquake” at the Adelphi!
The Bowling Green in Southwark was the high 'Change of the Fair. Mr.
Fawkes, the conjuror, exhibited at his booth, over against the Crown
Tavern, near St. George's Church. Dramatic representations, music and
dancing, the humours of Punch and Harlequin, a glass of “good wine, and
other liquors,” were to be had at the several booths held at the “Golden
Horse-shoe,” * the “Half-Moon Inn,” ** and other well-known houses of
entertainment. Thither resorted Lee and Harper to delight the denizens of
Kent Street, Guy's Hospital, and St. Thomas's, with Guy of Warwick, Robin
Hood, the comical adventures of Little John and the Pindar's wife, and the
Fall of Phaëton! In July 1753, the Tennis Court and booths that were on
the Bowling Green, with some other buildings where the fair used to be
held, were pulled down; and shortly after, that pleasant Bowling Green was
converted into a potato and cabbage market!
* “Joseph Parnes's Musiek Rooms, at the sign of the Whelp
and Bacon, during Southwark Fair, are at the Golden Horse-
Shoe, next to the King's Bench, where you may be entertained
with a variety of musick and dancing after the Scotch,
Italian, and English ways. A Girl dances with sharp swords,
the like not in England.”—Temp. W. 3.
“There is to be seen at Mr. Hocknes, at the Maremaid, near
the King's Bench, in Southwark, during the time of the Fair,
A Changeling Child, being A Living Skeleton, Taken by a
Venetian Galley from a Turkish Vessel in the Archipelago.
This was a fairy child, supposed to be born of Hungarian
parents, but changed in the nursery; aged 9 years and more,
not exceeding a foot and a half high. The legs and arms so
very small, that they scarcely exceed the bigness of a man's
thumb; and the face no bigger than the palm of one's hand.
She is likewise a mere anatomy.”—Temp. W. 3.
** “Sept. 12, 1729.—At Reynold's Great Theatrical Booth, in
the Half-Moon Inn, near the Bowling-Green, Southwark, during
the Fair will be presented the Beggar's Wedding,—Southwark
Fair, or the Sheep-Shearing,—an opera called Flora,—and
The Humours of Harlequin.”
Southwark, or Lady Fair, has long since been suppressed. Thanks, however,
to the “great painter of mankind,” that we can hold it as often as we
please in our own breakfast-parlours and drawing-rooms! The works of
Hogarth are medicines for melancholy. If the mood be of Jacques's quality,
“a most humorous sadness,” it will revel in the master's whim; if of a
deeper tinge, there is the dark side of the picture for mournful
reflection. Though an unsparing satirist, probing vice and folly to the
quick, he has compassion for human frailty and sorrow. He is no vulgar
caricaturist, making merry with personal deformity; he paints wickedness
in its true colours, and if the semblance be hideous, the original, not
the copy, is to blame. His scenes are faithful transcripts of life, high
and low. He conducts us into the splendid saloons of fashion;—we
pass with him into the direst cells of want and misery. He reads a lesson
to idleness, extravagance, and debauchery, such as never was read before.
He is equally master of the pathetic and the ludicrous. He exhibits the
terrible passions, and their consequences, with almost superhuman power.
Every stroke of his pencil points a moral; every object, however
insignificant, has its meaning. His detail is marvellous, and bespeaks a
mind pregnant with illustration, an eye that nothing could escape.
Bysshe's Art of Poetry, the well-chalked tally, the map of the gold mines,
and the starved cur making off with the day's lean provision, are in
perfect keeping with the distressed poet's ragged finery, his half-mended
breeches, and all the exquisite minutiae of his garret. His very wig, most
picturesquely awry, is a happy symbol of poetical and pecuniary
perplexity. Of the same marking character are the cow's horns, rising just
above the little citizen's head, in the print of “Evening,” telling
a sly tale; while the dramatis personae of the Strollers' Barn, the
flags, paint-pots, pageants, clouds, waves, puppets, dark-lanterns,
thunder, lightning, daggers, periwigs, crowns, sceptres, salt-boxes,
ghosts, devils, and tragedy queens exhibit such an unique miscellany of
wonders, that none but an Hogarth ever thought of bringing together. Turn,
by way of contrast, to “Gin Lane,” and its frightful accompaniments!
Hogarth went quite as much to see Southwark Fair and its fun (for which he
had a high relish) as to transfer them to his canvass. 'Tis a holiday with
the mountebanks, and he has caught them in all their grimacerie and glory.
A troop of strollers, belonging to Messrs. Cibber and Bullock,
attitudinising and making mouths, as a prologue to the “Fall of Bajazet,”
are suddenly surprised into the centre of gravity by the breaking down of
their scaffold, and Kings, Queens, Turks, tumblers, monkeys, and Merry
Andrews descend topsy-turvy into a china-shop below! At Lee and Harper's
grand booth are the celebrated Wooden Horse of Troy, the Temptation of
Adam and Eve, and Punch's Opera. A fire-eater is devouring his red-hot
element, and his periwigged Jack-Pud-ding is distributing his quack
nostrums. A tragedy hero has a brace of bailiffs in his train; and a
prize-fighter, with his hare sconce dotted with sable patches, and a nose
that might successfully bob for black-beetles against a brick wall,
mounted on a blind bone-setter, perambulates the fair, challenging the
wide world to mortal combat!
These, with a pretty female drummer of amazonian proportions; an
equilibrist swinging on the slack rope; a juggler with his cups and balls;
a pickpocket and a couple of country boobies; a bag-piper; a dancing dog;
a dwarf drummer, and a music-grinder, make up a dramatis jiersono only to
be equalled by the Strolling Players * and the March to Finchley.
* Pannard, a minor French poet, whom Marmontel styles the La
Fontaine of Vaudeville, has written some verses admirably
descriptive of an opera behind the scenes.
“J'ai vu le soleil et la lune
Qui tenoient des discours en l'air:
J'ai vu le terrible Neptune
Sortir tout frisé de la mer.
“J'ai vu l'aimable Cythéré
Au doux regard, au teint fleuri,
Dans un machine entourée
D'amours natifs de Chambérie.”
And, after having seen a great number of other things
equally curious, he concludes with,—
“J'ai vu des ombres très-palpables Se trémousser aux bords
du Styx;
J'ai vu l'enfer et tous les diables A quinze pieds du
Paradis,”
Some years ago, a strolling company at Ludlow, in
Shropshire, printed a playbill nearly as large as their
drop-scene. It announced “The Doleful History of King Lear
and his Three Daughters, with the Merry Conceits of his
Majesty's Fool, and the valorous exploits of the Duke of
Gloucester's Bastard; all written by one William
Shakespeare, a mighty great poet, who was born in
Warwickshire, and held horses for gentlemen at the sign of
the Red Bull in St. John's Street, where was just such
another playhouse as this (I!!), at which we hope the
company of all friends round the Wrekin.
“All you who would wish to cry or laugh,
Had better spend your money here than in the alehouse by
half;
And if you wish more about these things to know,
Come at six o'clock to the barn in the High Street, Ludlow,
Where, presented by live actors, the whole may be seen,
So Vivat Rex, God save the King, not forgetting the Queen.”
Just as a strolling actor at Newcastle had advertised his
benefit, a remarkable stranger, no less than the Prince
Annamaboo arrived, and placarded the town that he granted
audiences at a shilling a-head. The stroller, without delay,
waited on the proprietor of the Prince, and for a good round
sum prevailed on him to command his Serene Highness to
exhibit his august person on his benefit night. The bills of
the day announced, that between the acts of the comedy
Prince Annumaboo would give a lively representation of the
scalping operation* sound the Indian war-whoop in all its
melodious tones, practise the tomahawk exercise, and dine à
la cannibal. An intelligent mob were collected to witness
these interesting exploits. At the conclusion of the third
act, his Highness marched forward flourishing his tomahawk,
and shouting, “Ha, ha!—ho, ho!” Next entered a man Avith
his face blacked, and a piece of bladder fastened to his
head with gum; the Prince, with an enormous carving-knife,
began the scalping part of the entertainment, which he
performed in a truly imperial style, holding up the piece of
bladder as a token of triumph. Next came the war-whoop, an
unearthly combination of discordant sounds; and lastly, the
banquet, consisting of raw beef-steaks, which he rolled up
into rouleaus, and devoured with right royal avidity. Having
finished his delicate repast, he wielded his tomahawk in an
exulting manner, bellowed “Ha, ha!—ho, ho!” and made his
exit. The beneficiare strolling through the marketplace the
following day, spied the most puissant Prince Annama-boo
selling pen-knives, scissors, and quills, in the character
of a Jew pedlar. “What!” said the astonished Lord Townley,
“my Prince, is it you? Are you not a pretty circumcised
little scoundrel to impose upon us in this manner?” Moses
turned round, and with an arch look, replied, “Princh be d—d!
I vash no Princh; I vash acting, like you. Your troop
vash Lords and Ladies last night; and to-night dey vil be
Kings, Prinches, and Emperors! I vash hum pugs, you vash
humpugs, all vash humpugs!”
There is a fair,—an extraordinary one,—the holding of which
depends not on the caprice of magisterial wiggery. Jack Frost—a bold
fellow! for he has taken Marlborough and Wellington by the nose—twice
or thrice in a century proclaims his fair. No sooner is the joyful tidings
bruited abroad, than the dutiful sons and daughters of Old Father Thames
flock to his paternal bosom, which, being icy cold, they warm by roasting
an ox upon it, and then transfer to its glassy surface the turmoil,
traffic, and monstrosities of dry land.
Evelyn has given an interesting description of Frost Fair in 1683-4. This
amusing chronicler of passing events possessed more than Athenian
curiosity. He entered the penetralia of the court of King Charles the
Second; and while he whispered in his closet pathetic Jeremiads over its
immorality, he shocked his averted vision day after day with its
impurities—still peeping! still praying! For all and sundry of the
merry Monarch's “misses,” and for poor Nelly (by far the best of
them) in particular, he expressed a becoming horror in his private
meditations; yet his outward bearing towards them indicated no such
compunctious visitings. He was an excellent tactician. He crept into the
privy councils of the regicides, and, mirabile dictu! retired from
the enemy's camp in a whole skin; and while fortunes were being
confiscated, and heads were falling on all sides, he kept his own snug in
his pocket, and erect on his shoulders. Monarchy, Anarchy, High Church,
Low Church, No Church, Catholicism, Anything-ism, Every-thing-ism.! plain
John (he declined a baronetcy) passed over the red-hot ploughshares of
political and religious persecution unsinged. And we rejoice at his good
luck; for whether he treat of London's great Plague or Fire, the liaisons
of his “kind master” King Charles the Second, the naughtiness of Nelly and
her nymphs, or the ludicrous outbreaks of Southwark, St. Bartholomew, and
Frost Fairs, he is a delightful, gentlemanly old gossiper!
On the 1st of January 1683-4, the cold was so intense, that booths (a
novel spectacle) were erected on the Thames, and Jack Frost proclaimed his
earliest recorded fair.
“I went crosse the Thames,” says Evelyn, January 9, 1683-4, “on the ice,
which now became so thick as to bear not only streetes of boothes, in
which they roasted meate, and had divers shops of wares, quite acrosse as
in a towne, but coaches, carts, and horses passed over. So I went from
Westminster Stay res to Lambeth, and din'd with the Archbishop. I walked
over the ice (after dinner) from Lambeth Stayres to the Horseferry.”
“The Thames (Jany 16) was filled with people and tents, selling all sorts
of wares as in a citty. The frost (Jany 24) continuing more and more
severe, the Thames before London was still planned with boothes in formal
streetes, all sorts of trades and shops furnished and full of commodities,
even to a printing-presse, where the people and ladyes tooke a fancy to
have their names printed on the Thames. This humour tooke so universally,
that 'twas estimated the printer gain'd 51. a-day, for printing a line
only, at sixpence a name, besides what he got by ballads, &c.
Coaches plied from Westminster to the Temple, and from several other
staires to and fro, as in the streetes, sleds, sliding with skeates, a
bull-baiting, horse and coach races, puppet playes and interludes, cookes,
tipling, and other lewd places, so that it seem'd to be a bacchanalian
triumph, or carnival on the water.”
“It began to thaw (Feb. 5), but froze againe. My coach crossed from
Lambeth to the Horseferry at Millbank, Westminster. The booths were almost
all taken downe; but there was first a map, or landskip, * cut in copper,
representing all the manner of the camp, and the several actions, sports,
and pastimes thereon, in memory of so signal a frost.”
* These “Landskips” are interesting, and very difficult to
be obtained. Thirteen, representing the Frost Fairs of 1683,
—1715-16,—and 1739-40, now lie before us. “An exact and
lively Mapp or Representation of Booths, and all the
varieties of Showes and Humours upon the Ice on the River
of Thames, by London, during that memorable Frost in the
35th yeare of the reigne of his Sacred Maty King Charles the
2d. Anno Dni 1683. With an Alphabetical Explanation of the
most remarkable figures,” exhibits “The Temple Staires, with
people going upon the ice to Temple Street—The Duke of
Yorkes Coffee House—The Tory Booth—The Booth with a
Phoenix on it, and Insured as long as the Foundation Stand—
The Roast Beefe Booth—The Half-way House—The Beare Garden
Shire Booth—The Musiek Booth—The Printing Booth—The
Lottery Booth—The Horne Tavern Booth—The Temple Garden,
with Crowds of People looking over the wall—The Boat
drawnc with a Hors—The Drum Boat—The Boat drawne upon
vehiceles—The Bull-baiting—The Chair sliding in the Ring—
The Boyes Sliding—The Nine Pinn Playing—The sliding on
Scates—The Sledge drawing Coales from the other side of the
Thames—The Boyes climbing up the Tree in the Temple Garden
to sec ye Bull Baiting—The Toy Shoops—London Bridge.”
Another of these “lively Mapps” has a full-length portrait
of Erra Pater, referred to by Hudibras,
“In mathematics he was greater
Than Tycho Brahe or Erra Pater”—
prophesying in the midst of the fair.
“Old Erra Pater, or his rambling Ghost,
Prognosticating of this long strong Frost,
Some Ages past, said. yl ye Ice-bound Thames
Shou'd prove a Theatre for Sports and Games,
Her Wat'ry Green be turn'd into a Bare,
For Men a Citty seem, for Booths a Faire;
And now this Stragling Sprite is once more come
To visit Mortalls and foretel their doom:
When Maids grow modest, ye Dissenting crew
Become all Loyal, the Falsehearted true,
Then you may probably, and not till then,
Expect in England such a Frost agen.
In 1715-16 Jack Frost paid Old Father Thames a second visit. * But whether
maids had grown modest, dissenters loyal, and false-hearted men and true,
* “The best prospect of the frozen Thames with the booths
on it, as taken from the Temple Stairs ye 2O day of January
1715-6, by C. Woodfield,” is rich in fun, and a capital
piece of art. We owe great obligations to “Mr. Joshua Bangs”
for the following:—
“Mr. Joshua Bangs.
Printed at Holme's and Broad's Booth, at the Sign of the
Ship, against Old Swan Stairs, where is the Only Real
Printing Press on the Frozen Thames, January the 14th, 1715-
6.
“Where little Wherries once did use to ride,
And mounting Billows dash'd against their side,
Now Booths and Tents are built, whose inward Treasure
Affords to many a one Delight and Pleasure;
Wine, Beer, Cakes, hot Custards, Beef and Pies,
Upon the Thames are sold; there, on the Ice
You may have any
Thing to please the Sight,
Your Names are Printed, tho' you cannot write;
Therefore pray lose no Time, but hasten hither,
To drink a Glass with Broad and Holmes together.”
'Several “Landskips” were published of this Frost Fair, in
which are shown “York Buildings Water Works—A Barge on a
Mountain of Ice—A drinking Tent on a Pile of Ice—
Theodore's Printing Booth—C.'s Piratical Song Booth—Cat in
the Basket Booth—King's Head Printing Booth—The Cap Musiek
Booth—The Hat Musick Booth—Dead Bodies floating in ye
Channel—Westminster Bridge, wh ye Works demolish'd—Skittle
Playing and other Diversions—Tradesmen hiring booths of ye
Watermen—A Number of confus'd Barges and Boats—Frost
Street from Westminster Hall to the Temple.
“This transient scene, a Universe of Glass,
Whose various forms are pictur'd as they pass,
Here future Ages may wth wonder view,
And wl they scarce could think, acknowledge true.
Printed on the River Thames in ye month of January 1740.
“Behold the liquid Thames now frozen o'er
That lately ships of mighty Burthen bore;
Here Watermen, for want to row in boats,
Make use of Bowze to get them Pence and Groats.
Frost Fair. Printed upon the Ice on the River Thames, Jan.
23, 1739-40.”
“The bleak North-East, from rough Tartarian Shores,
O'er Europe's Realms its freezing Rigour pours,
Stagnates the flowing Blood in Human Veins,
And binds the silver Thames in ley Chains.
Their usual Courses Rivulets refrain,
And ev'ry Pond appears a Glassy Plain;
Streets now appear where Water was before,
And Thousands daily walk from Shore to Shore.
Frost Fair. Printed upon the River Thames when Frozen, Jan.
the 28.1739-40.”
“The View of Frost Fair, Jan? 1739-40.
Scythians of old, like us remov'd,
In tents thro' various climes they rov'd;
We, bolder, on the frozen Wave,
To please your fancies toil and slave;
Here a strange group of figures rise,
Sleek beaus in furs salute your eyes;
Stout Soldiers, shiv'ring in their Bed,
Attack the Gin and Gingerbread;
Cits with their Wives, and Lawyers' Clerks,
Gamesters and Thieves, young Girls and Sparks.
This View to Future Times shall
Show The Medley Scene you Visit now.”
according to old Erra Pater's prognostication in 1663, is a
question; and in 1739-40 * he honoured him with a third, which was no less
joyous than the preceding two. In 1788-9, the Thames was completely frozen
over below London Bridge. Booths were erected on the ice; and
puppet-shows, wild beasts, bear-baiting, turnabouts, pigs and sheep
roasted, exhibited the various amusements of Bartholomew Fair multiplied
and improved. From Putney Bridge down to Redriff was one continued scene
of jollity during this seven weeks' saturnalia. The last Frost Fair was
celebrated in the year 1814. The frost commenced on 27th December 1813,
and continued to the 5th February 1814. *
* “The River Thames (4th Feby 1814) between London and
Blackfriars Bridges was yesterday about noon, a perfect
Dutch Fair. Kitchen fires and furnaces were blazing,
roasting and boiling in every direction; while animals, from
a sheep to a rabbit, and a goose to a lark, turned on
numberless spits. The inscriptions on the several booths and
lighters were variously whimsical, one of which ran thus:—
This Shop to Let. N.B. It is charged with no Land Tax or
even Ground Tient! Several lighters, lined with baize, and
decorated with gay streamers, were converted into
coffeehouses and taverns. About two o'clock a whole sheep
was roasted on the ice, and cut up, under the inviting
appellation of Lapland Mutton, at one shilling a slice!”
There was a grand walk, or mall, from Blackfriars Bridge to London Bridge,
that was appropriately named The City Road, and lined on each side
with booths of all descriptions. Several printing presses were erected,
and at one of these an orange-coloured standard was hoisted, with “Orange
Boven” printed in large characters. There were E O and Rouge et Noir
tables, tee-totums and skittles; concerts of rough music, viz. salt-boxes
and rolling-pins, gridirons and tongs, horns, and marrow-bones and
cleavers. The carousing booths were filled with merry parties, some
dancing to the sound of the fiddle, others sitting round blazing fires
smoking and drinking. A printer's devil bawled out to the spectators, Now
is your time, ladies and gentlemen,—now is your time to support the
freedom of the press! * Can the press enjoy greater liberty? Here you find
it working in the middle of the Thames!” And calling upon his operatical
powers to second his eloquence, he, with “vocal voice most vociferous,”
thus out-vociferated e'en sound itself,—
Siste Viator! if sooner or later
You travel as far as from here to Jerusalem,
Or live to the ages of Parr or Methusalem,—
On the word of old Wynkyn,
And Caxton, I'm thinking,
Tho' I don't wear a clothes—
Brush under my nose,
Or sweep my room
With my beard, like a broom,
I prophecy truly as wise Erra Pater,
You won't see again sick a wonder of Natur!”
A “Swan of Thames,” too—an Irish swan!—whose abdominal regions
looked as if they were stuffed with halfpenny doggrel,
* The following is one among many specimens of Frost Fair
verse in 1813-14:—“Printed on the River Thames.
Behold the River Thames is frozen o'er,
Which lately ships of mighty burden bore;
Now different arts and pastimes here you see,
But printing claims the superiority.”
entertained a half-frozen audience, who gave him shake for shake with
THE METRICAL, MUSICAL, COLD, AND COMICAL HUMOURS OF FROST FAIR.=
Open the door to me, my love,
Prithee open the door,—
Lift the latch of your h'gant thatch,
Your pleasant room, attic! or what a rheumatic
And cold I shall catch!
And then, Miss Clark, between you and your spark
'Twill be never a match!
I've been singing and ringing, and rapping and tapping,
And coughing and sneezing, and wheezing and freezing,
While you have been napping,
Miss Clark, by the Clock of St. Mark,
Twenty minutes and more!
Little Jack Frost the Thames has cross'd
In a surtout of frieze, as smart as you please!—
There's a Bartlemy Fair and a thorough—
Slopsellers, sailors, three Tooley Street tailors,
All the élite of St. Thomas's Street,
The Mint, and the Fleet!
The bear's at Polito's jigging his jolly toes;
Mr. Punch, with his hooked nose and hunch;
Patrick O'Brien, of giants the lion;
And Simon Paap, that sits in his lap;
The Lady that sews, and knits her hose,
And mends her clothes, and rubs her nose,
And comes and goes, without fingers and toes!
You may take a slice of roast beef on the ice;
At the Wellington Tap, and Mother Red-cap,
The stout runs down remarkably brown!
To the Thimble and Thistle, the Pig and Whistle,
Worthy Sir Felix has sent some choice relics
Of liquor, I'm told, to keep out the cold!
If you 've got a sweet tooth, there 's the gingerbread
booth—
To the fife and the fiddle we'll dance down the middle,
Take a sup again, then dance up again!
And have our names printed off on the Thames;
Mister and Missis (all Cupids and kisses!)
Dermot O'Shinnigly, in a jig, in a glee!
And take a slide, or ha'penny ride
From Blackfriars Bridge to the Borough!
The sun won't rise till you open your eyes—
Then give the sly slip to the sleepers.
Don't, Miss Clark, let us be in the dark,
But open your window and peepers.
A friend of ours who had a tumble, declared, that though he had no desire
to see the city burnt down, he devoutly wished to have the streets laid
in ashes! And another, somewhat of a penurious turn, being found in
bed late in the morning, and saluted with, “What! not yet risen?” replied,
“No; nor shall I till coals fall!”
CHAPTER VI.
And now, Eugenio,
ere we cross the ferry, and mingle with the 'roaring boyes and
swashbucklers' of St. Bartholomew, let us halt at the Tabard, and
snatch a brief association with Chaucer and his Pilgrims. The localities
that were once hallowed by the presence of genius we ardently seek after,
and fondly trace through all their obscurities, and regard them with as
true a devotion as does the pilgrim the sacred shrine to which, after his
patiently-endured perils by sea and land, he offers his adoration. The
humblest roof gathers glory from the bright spirit that once irradiated
it; the simplest relic becomes a precious gem, when connected with the
gifted and the good. We haunt as holy ground the spot where the muse
inspired our favourite bard; we treasure up his hand-writing in our
cabinets; we study his works as emanations from the poet; we cherish his
associations as reminiscences of the man. Never can I forget your
high-toned enthusiasm when you stood in the solemn chancel of
Stratford-upon-Avon, pale, breathless, and fixed like marble, before the
mausoleum of Shakspeare!”
“An honest and blithesome spirit was the Father of English Poetry! happy
in hope, healthful in morals, lofty in imagination, and racy in humour,—a
bright earnest of that transcendent genius who, in an after age, shed his
mighty lustre over the literature of Europe. The Tabard!—how
the heart leaps at the sound! What would Uncle Timothy say if he
were here?”
“All that you have said, and much more, could he say it as well.” And
instantly we felt the cordial pressure of a hand stretched out to us from
the next box, where sat solus the middle-aged gentleman. “To have passed
the Tabard, * would have been treason to those beautiful associations that
make memory of the value that it is!
* “Befelle that in that seson, on a day,
In Southwerk at the Tabard as I lay,
Redy to wenden on my pilgrimage
To Canterbury, with devoute corage,
At night was eome into that hostellerie
Wei nine-and-twenty in a compagnie,
Of sondry folk, by a venture yfalle,
In felawship, and pilgrimes were they alle,
That toward Canterbury wolden ride.
The chambres and the stables weren wide,
And wel we wreren csed atte beste.”
One of the most rational pleasures of the intellectual mind is to escape
from the present to the past. The contemplation of antiquity is replete
with melancholy interest. The eye wanders with delight over the crumbling
ruins of ancient magnificence; the heart is touched with some sublime
emotion; and we ask which is the' most praiseworthy—the superstition
that raised these holy temples, or the piety (?) that suffers them to fall
to decay? This corner is one of my periodical resting-places after a day's
solitary ramble; for I have many such, in order to brush lip old
recollections, and lay in fresh mental fuel for a winter evening's
fireside.'Tis a miracle that this antique fabric should have escaped
demolition. Look at St. Saviour's! *
* The ancient grave-yard of St. Saviour's contains the
sacred dust of Massinger. All that the Parish Register
records of him is, “March 20, 1639-40, buried Philip
Massinger, a Stranger.” John Fletcher, the eminent dramatic
poet, who died of the Plague, August 19,1625, was buried in
the church.
With all due respect for Uncle Timothy's opinion, we think
he is a little too hard upon the citizens, who are not the
only Vandals in matters of antiquity. The mitre has done its
part in the work of demolition. Who destroyed the ancient
palace of the Bishops of Ely, (where “Old John of Gaunt,
time-honour'd Lancaster,” breathed his last, in 1398,) with
its beautiful Chapel and magnificent Gothic Hall? The site
of its once pleasant garden in Holborn, from whence Richard
Duke of Gloucester requested a dish of strawberries from the
Bishop on the morning he sent Lord Hastings to execution, is
now a rookery of mean hovels. And the Hospital of Saint
Catherine, and its Collegiate Church,—where are they? Not
one stone lies upon another of those unrivalled Gothic
temples of piety and holiness, founded by the pious Queen
Matilda. And the ancient Church of St. Bartholomew, where
once reposed the ashes of Miles Coverdale, and which the
Great Fire of London spared, is now razed to the ground!
De Gustibusf Alderman Newman, who had scraped together out
of the grocery line six hundred thousand pounds, enjoyed no
greater luxury during the last three years of his life than
to repair daily to the shop, and, precisely as the clock
struck two (the good old-fashioned hour of city dining), eat
his mutton with his successors. The late Thomas Rippon,
Chief Cashier of the Bank of England, was a similar oddity.
Onee only, in a service of fifty years, did he venture to
ask for a fortnight's holiday. He left town, but after a
three days' unhappy ramble through beautiful green fields,
he grew moping and melancholy, and prematurely returned to
the blissful regions of Threadneedle Street to die at his
desk!
In the contemplation of that impressive scene—amidst the everlasting
freshness of nature and the decay of time—I have been taught more
rightly to estimate the works of man and his Creator,—the one, like
himself, stately in pride and beauty, but which pass away as a shadow, and
are seen no more; the other, the type of divinity, infinite, immutable,
and eternal.”
“But surely—may I call you Uncle Timothy?” Uncle Timothy
good-humouredly nodded assent. “Surely, Uncle Timothy, the restoration of
the Ladye Chapel and Crosby Hall speak something for the good taste of the
citizens.”
“Modestly argued, Eugenio!”
“An accident, my young friend, a mere accident, forced upon the Vandals.
Talk of antiquity to a Guildhall Magnifico I * Sirs, I once mentioned the
'London Stone' to one of these blue-gown gentry, and his one idea
immediately reverted to the well-known refectory of that venerable name,
where he stuffs himself to repletion and scarletifies his nasal
promontory, without a thought of Wat Tyler, * the Lord of the Circle! An
acquaintance of mine, one Deputy Dewlap, after dining with the
Patten-makers on the 9th of November, was attacked with a violent fit of
indigestion.
* Small was the people's gain by the insurrection of Wat
Tyler. The elements of discord, once put in motion, spread
abroad with wild fury, till, with the ignoble blood of base
hinds, mingled the bravest and best in the land. The people
returned to their subjection wondering and dispirited. For
whose advantage had all these excesses been committed? Was
their position raised? Were their grievances redressed,
their wants alleviated? Did their yoke press lighter? Were
they nearer the attainment of their (perhaps ''reasonable)
wishes, by nobility and prelates cruelly slaughtered,
palaces burned down, and the learning and works of art that
humanise and soften rugged natures piled in one vast,-
indiscriminate ruin? If aught was won by these monstrous
disorders, they were not the winners. The little aristocrats
of cities, who have thrown their small weight into popular
insurrections, may have had their vanity gratified and their
maws temporarily crammed; but the masses, who do the rough
work of resistance for their more cunning masters, are
invariably the sufferers and dupes. Hard knocks and hanging
have hitherto been their reward; and when these shall grow
out of fashion, doubtless some equally agreeable substitute
will be found. “It is not an obvious way (says Wyndham) for
making the liquor more clear, to give a shake to the cask,
and to bring up as much as possible from the parts nearest
to the bottom.”
His lady sent for the family doctor,—a humorist, gentlemen. 'Ah!' *
cried Mr. Galen, 'the old complaint, a coagulation in the lungs. Let me
feel your pulse. In a high fever! Show me your tongue. Ay, as white as a
curd. Open your mouth, wider, Mr. Deputy—you caw open it wide enough
sometimes!—wider still. Good heavens! what do. I see here?'—'Oh!
my stars!' screamed the Deputy's wife, 'What, my dear doctor, do you—see?'—'Why,
madam, I see the leg of a turkey, and a tureen of oyster-sauce!' 'Ha! ha!
ha!—gluttons all; gluttons all!'
“A pise on Benjamin Bosky! the cunning Lauréat, having a visitation from
sundry relatives of his cousin's wife's uncle's aunt's sister, hath
enjoined me the penance, malgré moi-même! of playing showman to
them among the Lions of London. Now I have no antipathy to poor relations—your
shabby genteel—provided that, while they eat and drink at my
expense, they will not fail to contradict ** me stoutly when they think I
am in the wrong; but your purse-proud, half-and-half,
* When Justice Shallow invited Falstaff to dinner, he issued
the following orders:—“Some pigeons, Davy; a couple of
short-legged hens; a joint of mutton; and any pretty little
tiny kickshaws, tell William Cook.” This is a modest bill of
fare. What says Massinger of City feasting in the olden
time?
“Men may talk of Country Christmasses,
Their thirty-pound butter'd eggs, their pies of carp's
tongue, Their pheasants drench'd with ambergris, the
carcases Of three fat wethers bruised for gravy, to Make
sauce for a single peacock; yet their feasts were fasts,
compared with the City's.”
** A friend of Addison's borrowed a thousand pounds of him,
which finding it inconvenient to repay, he never upon any
occasion ventured to contradict him. One day the hypocrisy
became so offensively palpable, that Addison, losing all
patience, exclaimed, “For heaven's sake contradict me, sir,
or pay me my thousand pounds!”
Brummagem gentlefolks, shabby, without being-genteel!—your
pettifoggers in small talk and etiquette, that know everything and nothing—listening
to and retailing everybody's gossip, meddling with everybody's business,—and
such are the Fubsys, Muffs, and Flumgartens,—are sad provocatives to
my splenetic vein.
His spirits rallied when the talk was of Chaucer, whose memory we drank in
a cup of sack prepared, as mine host assured us, from a recipe that had
belonged to the house as an heir-loom, time out of mind, and of which Dick
Tarlton had often tasted.
“Dick Tarlton, Uncle Timothy,—was not he one of the types of Merrie
England?”
“A mad wag! His diminished nose was a peg upon which hung many an odd
jest. His 'whereabouts' were hereabouts at the Bear Garden; but the Bull
in Bishopsgate Street; the Bel-Savage, without Ludgate; and his own
tavern, the Tabor, in Gracious (Gracechurch) Street, came in for a share
of his drolleries. Marvellous must have been the humour of this 'allowed
fool, when it could 'undumpish' his royal mistress in her frequent
paroxysms of concupiscence and ferocity! He was no poll-parrot retailer of
other people's jokes. He had a wit's treasury of his own, upon which he
drew liberally, and at sight. His nose was flat; not so his jests; and, in
exchanging extemporal gibes with his audience, * he generally returned a
good repartee for a bad one.”
* Tarlton having to speak a prologue, and finding no
cessation to the hissing, suddenly addressed the audience in
this tetrastie:—
I lived not in the golden age,
When Jason won the fleece;
But now I am on Gotham's stage,
Where fools do hiss like geese.
On the authority of an old play, “The Three Lords and Three Ladies of
London,” published two years after his death, he was originally “a,
water-bearer.” Among England's merry crew in the olden time were Will
Summers, jester to King Henry the Eighth; Patch, Cardinal Wolsey's fool;
Jack Oates, fool to Sir Richard Hollis; and Archibald Armstrong, jester to
King Charles the First. There was a famous jester, one Jemy Camber, “a fat
foole,” who enlivened the dull Court of James the Sixth of Scotland. The
manner of his death, as recorded in “A Nest of Ninnies,” by Robert Armin,
4to. 1608, is singular. “The Chamber-laine was sent to see him there,” (at
the house of a laundress in Edinburgh, whose daughter he was soliciting,
and who had provided a bed of nettles for his solace,) “who when he came
found him fast asleep under the bed starke naked, bathing in nettles,
whose skinne when hee wakened him, was all blistered grievously. The
King's Chamberlaine bid him arise and come to the King. 'I will not,'
quoth he, 'I will go make my grave.' See how things chanced, he spake
truer than he was awar. For the Chamberlaine going home without him, tolde
the King his answere. Jemy rose, made him ready, takes his horse, and
rides to the church-yard in the high towne, where he found the sexton (as
the custom is there) making nine graves—three for men, three for
women, and three for children; and who so dyes next, first comes, first
served, * 'Lend mee thy spade,' says Jemy, and with that, digs a hole,
which hole hee bids him make for his grave; and doth give him a French
crowne; the man, willing to please him (more for his gold than his
pleasure) did so: and the foole gets upon his horse, rides to a gentleman
of the towne, and on the so-daine, within two houres after, dyed: of whom
the sexton telling, hee was buried there indeed. Thus, you see, fooles
have a gesse at wit sometime, and the wisest could have done no more, nor
so much. But thus this fat foole fills a leane grave with his carkasse;
upon which grave the King caused a stone of marble to bee put, on which
poets writ these lines in remembrance of him:
'He that gard all men till jeare,
Jemy a Camber he ligges here:
Pray for his Sale, for he is geane.
And here a ligges beneath this steane.
The following poetical picture of him is exact and curious.
“This Fat Foole was a Scot borne, brought up
In Sterlin, twenty miles from Edinborough;
Who being but young, was for the King caught up,
Serv'd this King's father all his lifetime through.
A yard high and a nayle, no more his stature,
Smooth fac't, fayre spoken, yet unkynde by nature.
Two yards in compassé and a nayle I reade
Was he at forty yeeres, since when I heard not;
Nor of his life or death, and further heede,
Since I never read, I looke not, nor regard not,
But what at that time Jemy Camber was
As I have heard, lie write, and so let passe.
His head was small, his hayre long on the same,
One eare was bigger than the other farre:
His fore-head full, his eyes shinde like a flame,”
His nose flat, and his beard small, yet grew square;
His lips but little, and his wit was lesse,
But wide of mouth, few teeth I must confesse.
His middle thicke, as I have said before,
Indifferent thighes and knees, but very short;
His legs be square, a foot long, and no more,
Whose very presence made the King much sport.
And a pearle spoone he still wore in his cap,
To eate his meate he lov'd, and got by hap
A pretty little foote, but a big hand,
On which he ever wore rings rich and good:
Backward well made as any in that land,
Though thicke, and he did eome of gentle bloud;
But of his wisdome, ye shall quickly heare,
How this Fat Foole was made on every where.”
And some capital jokes are recorded of him in this same “Nest of Ninnies.”
There was another fool, “leane Leonard,” who belonged to “a kinde
gentleman” in “the merry Forrest of Sherwood,” a gluttonous fellow, of
unbounded assurance and ready wit. “This leane, greedy foole, having a
stomaeke, and seeing the butler out of the way, his appetite was such, as
loath to tarry, he breakes open the dairy-house, eates and spoiles new
cheeseeurds, cheesecakes, overthrowes creame bowles, and having filled his
belly, and knew he had done evill, gets him gone to Mansfield in Sherwood,
as one fearefull to be at home: the maydes came home that morning from
milking, and finding such a masaker of their dairie, almost mad, thought a
yeares wages could not make amends: but 'O the foole, leane Leonard,' they
cryed, 'betid this mischiefe!' They complayned to their master, but to no
purpose, Leonard was farre inough off; search was made for the foole, but
hee was gone none new whither, and it was his pro-pertie, having done
mischiefe, never to come home of himselfe, but if any one intreated him,
he would easy be won.
“All this while, the foole was at Mansfield in Sherwood, and stood gaping
at a shoomaker's stall; who, not knowing him, asked him what he was? 'Goe
look,' says hee; 'I know not my selfe.' They asked him where he was borne?
'At my mother's backe,' says he.—'In what country?' quoth they.—'In
the country,' quoth he, 'where God is a good man.' At last one of the
three journeymen imagined he wras not very wise, and flouted him very
merrily, asking him if he would have a stitch where there was a hole?
(meaning his mouth.) 'Aye,' quoth the foole, 'if your nose may bee the
needle.' The shoomaker could have found in his heart to have tooke measure
on his pate with a last in steede of his foote; but let him goe as he was.
“A country plow-jogger being by, noting all this, secretly stole a piece
of shoomaker's ware off the stall, and coming be-hinde him, clapt him on
the head, and asked him how he did. The foole, seeing the piteh-ball,
pulled to have it off, but could not but with much paine, in an envious
spleene, smarting ripe, runs after him, fais at fistie cuffes with, but
the fellow belaboured the foole cunningly, and got the foole's head under
his arme, and bobb'd his nose. The foole remembering how his head was,
strikes it up, and hits the fellowes mouth with the pitcht place, so that
the haire of his head, and the haire of the clownes beard were glued
together. The fellow cryed, the foole exclaimed, and could not sodanely
part. In the end the people (after much laughing at the jest) let them
part faire; the one went to picke his beard, the other his head. The
constable came, and asked the cause of their falling out, and knowing one
to be Leonard the leane foole, whom hee had a warrant for from the
gentleman to search for, demaunds of the fellow how it hapned? The fellow
hee could answere nothing but 4 um—um,' for his mouth was sealed up
with wax, 'Dost thou scorne to speake V says hee. 41 am the King's
officer, knave!' 6 Um—um,' quoth hee againe. Meaning hee would tell
him all when his mouth was cleane. But the constable, thinking hee was
mockt, clapt him in the stocks, where the fellow sate a long houre farming
his mouth, and when hee had done, and might tell his griefe, the constable
was gone to carry home Leonard to his maister; who, not at home, hee was
enforced to stay supper time, where hee told the gentleman the jest, who
was very merry to heare the story, contented the offieer, and had him to
set the fellow at liberty, who betimes in the morning was found fast
asleep in the stocks. The fellow knowing himselfe faulty, put up his
wrongs, quickly departed, and went to work betimes that morning with a
flea in his eare.”
“Jacke Oates was “a fellow of infinite jest,” and took to the fullest
extent the laughing licence that his coat of motley allowed him. His
portrait, contained in “A Nest of Ninnies,” is quite as minute and
interesting as the true effigie of Leane Leonard, which follows it.
“This Foole was tall, his face small,
His beard was big and blacke,
His necke was short, inclin'd to sport
Was this our dapper Jacke.
Of nature curst, yet not the worst,
Was nastie, given to sweare;
Toylesome ever, his endeavour
Was delight in beere.
Goutie great, of conceit
Apt, and full of favour;
Curst, yet kinde, and inclinde
To spare the wise man's labour.
Knowne to many, loude of any,
Cause his trust was truth!
Seene in toy es, apt to joy es,
To please with tricks of youth.
Writh'd i' th' knees, yet who sees
Faults that hidden be?
Calf great, in whose conceit
Lay much game and glee.
Bigge i' th' small, ancle all,
Footed broad and long,
In Motley cotes, goes Jacke Oates,
Of whom I sing this song.”
“Curled locks on idiot's heads,
Yeallow as the amber,
Playes on thoughts, as girls with beads,
When their masse they stamber.
Thicke of hearing, yet thin ear'd,
Long of neck and visage,
Hookie nosde and thicke of beard,
Sullen in his usage.
Clutterfisted, long of arme,
Bodie straight and slender'd,
Boistious hipt motly warm'd,
Ever went leane Leonard.
Gouty leg'd, footed long,
Subtill in his follie,
Shewing right, but apt to wrong,
When a'pear'd most holy.
Understand him as he is,
For his marks you cannot misse.”
Eugenio.—“'Tis said that he died penitent.” Uncle Tim.—“I hope
he did. I hope all have died penitent. I hope all will die penitent. Alas!
for the self-complacent Pharisees of this world; they cannot forgive the
poor player:' little reflecting of how many, not laughing but crying sins
they will require to be forgiven. The breath of such hearts would wither
even the flowers of Paradise.”
Could we sit at the Tabard, and not remember the Globe, * with its flag
floating in the air, the Boar's Head, and the Falcon!
* “Each playhouse,” says W. Parkes, in his Curtain-drawer
of the World, 4to. 1612, “advaneeth its flag in the air,
whither, quickly, at the waving thereof, are summoned whole
troops of men, women, and children.” And William Rowley, in
“A Search for Money, 1609,” whilst enumerating the many
strange characters assembled at a tavern in quest of “The
Wandering Knight, Monsieur L'Argent,” includes among them
four or five flag-falne plaiers, poore harmlesse merrie
knaves, that were now neither lords nor ladies, but honestly
wore their owne clothes (if they were paid for.)
In 1698 an unsuccessful attempt was made by the puritanical
vestry of Saint Saviour's to put down the Globe Theatre, on
the plea of the “enormities” practised there. But James the
First, when he came to the throne, knocked their petitions
on the head by granting his patent to Shakspere and others
to perform plays, “as well within their usuall house called
the Globe, in Surry,” as elsewhere. It was what Stowe calls
“a frame of timber,” with, according to John Taylor, the
water-poet, “a thatched hide.” Its sign was an Atlas bearing
a globe. It was accidentally burnt down on St. Peter's day,
June 29, 1613. “And a marvaile and fair grace of God it
was,” says Sir Ralph Win wood in his Memorials, “that the
people had so little harm, having but two little doors to
get out.”
Sir Henry Wootton's relation of this fire is exceedingly
interesting. “Now, to let matters of state sleep, I will
entertain you at the present with what hath happened this
week at the Banks side. The King's players had a new play,
called All is true, representing some principal pieces of
the raign of Henry 8 which was set forth with many
extraordinary circumstances of pomp and majesty, even to the
matting of the stage, the knights of the order, with their
Georges and garters, the guards with their embroidered
coats, and the like: sufficient, in truth, within a mile to
make greatness very familiar, if not ridiculous. Now King
Henry making a masque at the Cardinal Woolsey's house, and
certain canons being shot off at his entry, some of the
paper, or other stuff wherewith one of them were stopped,
did light on the thatch, where, being thought at first but
an idle smoak, and their eyes more attentive to the show, it
kindled inwardly, and ran round like a train, consuming
within less than an hour the whole house to the very ground.
“This was the fatal period of that vertuous fabrique,
wherein nothing did perish but wood and straw, and a few
forsaken cloaks; only one man had his breeches set on fire,
that would perhaps have broyled him if he had not, by the
benefit of a provident wit, put it out with bottle-ale. The
rest when we meet.”—Reliquio Woottonio.
Suddenly the strings of a harp were struck. “Listen!” said Uncle Timothy,
“that is no everyday hand.”
The chords were repeated; and, after a symphony that spoke in exquisite
tones a variety of passions, a voice melodious and plaintive sang—
THE OLD HARPER'S SONG.=
Sound the harp! strike the lyre!—Ah! the Minstrel is
old;
The days of his harping are very nigh told;
Yet Shakspere, * sweet Shakspere! thy name shall expire
On his cold quiv'ring lips—Sound the harp! strike the
lyre!
Its music was thine when his harp he first strung,
And thou wert the earliest song that he sung;
Now feeble and trembling his hand sweeps the wire—
Be thine its last note!—Sound the harp I strike the
lyre!
I've wander'd where riches and poverty dwell;
With all but, the sordid, thy name was a spell.
Love, pity, and joy, in each bosom beat higher;
Rage, madness, despair I—Sound the harp! strike the lyre!
The scenes of thy triumphs are pass'd as a dream;
But still flows in beauty, sweet Avon—thy stream.
Still rises majestic that heaven-pointed spire,
Thy temple and tomb!—Sound the harp! strike the
lyre!”
* The Duke of Marlborough, on being asked in the house of a
titled lady from what history of England he was quoting,
answered, “the only one I have ever read—Shakspere!”
“Gentlemen,” said Uncle Timothy, and his eye glistened and his lip
trembled, “the old minstrel must not depart hence without a full purse and
a plentiful scrip. But first to bespeak him the best bed that this
hostelrie affords, and compound a loving cup to warm his heart as he hath
warmed ours. This chimney-corner shall be his harp's resting-place for the
night, as perchance it hath been of many long since silent and unstrung.”
The middle-aged gentleman rose to usher in the minstrel; but paused as the
harp and voice were again attuned, but to a livelier measure.
“THE PEDLAR'S PACK.=
“Needles and pins! Needles and pins!
Lads and lasses, the fair begins!
Ribbons and laces
For sweet smiling faces;
Glasses for quizzers;
Bodkins and scissors;
Baubles, my dears,
For your fingers and ears;
Sneeshing for sneezers;
Toothpicks and tweezers;
Garlands so gay
For Valentine's day;
Fans for the pretty;
Jests for the witty;
Songs for the many
Three yards a penny!
I'm a jolly gay pedlar, and bear on my back,
Like my betters, my fortune through brake and
through briar;
I shuffle, I cut, and I deal out my pack;
And when I play the knave, 'tis for you to play
higher!
In default of a scrip,
In my pocket I slip
A good fat hen, lest it die of the pip!
When my cream I have sipp'd,
And my liquor I've lipp'd,
I often have been, like my syllabub—whipp'd.
But a pedlar's back is as broad as its long,
So is his conscience, and so is his song!”
“An arrant Proteus!” said Uncle Timothy, “with the harp of Urien, and the
knavery of Autolicus. But we must have him in, and see what further store
of ballads he hath in his budget.”
And he rose a second time; but was anticipated by the Squire Minstrel, who
entered, crying, “Largess! gentles, largess! for the poor harper of merry
Stratford-upon-Avon.”
The personage making this demand was enveloped in a large, loose camlet
cloak, that had evidently passed through several generations of his craft
till it descended to the shortest. His complexion was of a brickdust
rosiness, through which shone dirtiness visible; his upper-lip was
fortified with a huge pair of sable mustachios, and his nether curled
fiercely with a bushy imperial. His eyes, peering under his broad-brimmed
slouched beaver, were intelligent, and twinkled with good humour. His
voice, like his figure, was round and oily; and when he doffed his hat, a
shock of coal-black wiry hair fell over his face, and rendered his
features still more obscure.
“Well, goodman Harper,” cried Uncle Timothy, after viewing attentively
this singular character, “what other Fittes, yet unsung, have you in your
budget?”
“A right merry and conceited infinity!” replied the minstrel. “Nutmegs
for Nightingales! a Balade of a priest that loste his nose for saying
of masse, as I suppose; a most pleasant Ballad of patient Grissell; a
merry new Song how a Brewer meant to make a Cooper cuckold, and how deere
the Brewer paid for the bargaine; a merie newe Ballad intituled the
pinnyng of the Basket; the Twenty-Five orders of Fooles; a Ditty
delightful of Mother Watkin's ah; A warning well wayed, though counted a
tale; and A prettie new Ballad, intytuled
'The crowe sits upon the wall,
Please one, and please all!
written and sung by Dick Tarlton! * Were it meet for you, most reverend
and rich citizens, to bibo with a poor ballad-monger, I would crave your
honours to pledge with me a cup to his merry memory.”
“Meet!” quoth Uncle Timothy. “Grammercy! Dick Tarlton is meat, ay, and
drink too, for the best wit in Christendom, past, present, and to come!
* Tarlton was a poet. “Tarlton's Toys” (see Thomas Nash's
“Terrors of the Night,” 4to. 1594,) had appeared in 1586. He
had some share in the extemporal play of “The Seven Deadly
Sins.” In 1578, John Allde had a licence to publish
“Tarlton's device upon this unlooked-for great snowe.” In
1570, the same John Allde “at the long shop adjoyning unto
Saint Mildred's Church in the Pultrye,” published “A very
Lamentable and Wofull Discours of the Fierce Fluds, which
lately Flowed in Bedford Shire, in Lincoln Shire, and in
many other Places, with the Great Losses of Sheep and other
Cattel, the 5th of October, 1570.” We are in possession of
an unique black-letter ballad, written by Tarlto. It has
a woodcut of a lady dressed in the full court costume of the
time, holding in her right hand a fan of feathers.
“A prettie newe Ballad, intytuled:
The crowe sits upon the wall,
Please one and please all.
To the tune of, 'Please one and please all.'
Imprinted at London for Henry Kyrkham, dwelling at the
little North doore of Paules, at. the Sygne of the blacke
Boys.” Tarlton's wife, Kate, was a shrew; and, if his own
epigram be sooth, a quean into the bargain.
“Woe to thee, Tarjton, that ever thou were born,
Thy wife hath made thee a cuckold, and thou must wear the
horn:
What, and if she hath? Am I a whit the worse?
She keeps me like a gentleman, with money in my purse.”
He was not always so enduring and complaisant: for on one
occasion, in a storm, he proposed, to lighten the vessel by
throwing his lady overboard!
Thy calling, vagrant though it be, shall not stand in the way of a good
toast. What say you, my friends, to a loving cup with the harper, to Dick
Tarlton, and Merrie England? The cup went round; and as the harper brushed
his lips after the spicy draught, so did his right mustachio!
Uncle Timothy did not notice this peculiarity.
“Might I once more presume, my noble masters,” said the harper. “I would
humbly——”
“Thou art Lord of Misrule for to-night,” replied Uncle Timothy. “Go on
presuming.”
“The memory of the immortal Twenty-nine, and their patron, Holy Saint
Thomas of Canterbury!”
And the minstrel bowed his head reverently, crossed his hands over his
breast, and rising to his harp, struck a chord that made every bosom
thrill again.
“Thy touch hath a finish, and thy voice a harmony that betoken cultivation
and science.”
As the middle-aged gentleman made this observation, the mustachio that had
taken a downward curve, fell to the ground; its companion, (some
conjuror's heir-loom,) played at follow my leader; and the solitary
imperial was left alone in its glory.
The harper, to hide his confusion, hummed Lo-doiska.
Uncle Timothy, espying the phenomenon, fixed his wondering eyes full in
the strange man's face, and exclaimed, “Who, and what art thou?”
“I'm a palmer come from the Holy Land.” (Singing.)
“Doubtless!” replied Uncle Timothy. “A palmer of traveller's tales upon
such ignoramuses as will believe them. Why, that mysterious budget of
thine contains every black-letter rarity that Captain Cox * of Coventry
rejoiced in, and bibliomaniacs sigh for. Who, and what art thou?”
* Laneham, in his Account of the Queen's Entertainment at
Killingworth Castle, 1575, represents this military mason
and bibliomaniac as “marching on valiantly before, clean
trust, and gartered above the knee, all fresh in a velvet
cap, flourishing with his ton sword and describing a
procession of the Coventry men in celebration of Hock
Tuesday, he introduces “Fyrst, Captain Cox, an od man I
promiz yoo; by profession a mason, and that right skilfull;
very cunning in fens, and hardy az Gavin; for hiz ton-sword
hangs at hiz tabbz eend; great oversight hath he in matters
of storie: for az for King Arthur z book, Huon of Burdeaus,
the foour sons of Ay mon, Bevys of Hampton, the Squyre of lo
degree, the Knight of Courtesy, the Wido Edyth, the King and
the Tanner, Robin-hood, Adam Bel, Clim of the Clough and
William of Cloudsley, the Wife lapt in a Morels Skin, the
Sakfull of Nuez, Elynor Rumming, and the Nutbrown Maid.
“What should I rehearz heer, what a bunch of Ballets and
Songs, all auncient; and Broom broom on Hill, So Wo iz me
begon, troly lo, Over a Whinny Meg, Hey ding a ding, Bony
lass upon a green, My hony on gave me a bek, By a bank as I
lay: and a hundred more he hath fair wrapt up in parchment,
and bound with a whip cord. To stay ye no longer heerin, I
dare say he hath as fair a library for theez sciencez, and
az many goodly monuments both in prose and poetry, and at
after noonz can talk az much without book, az ony inholder
betwixt Brainford and Bagshot, what degree soever he be.”
“Suppose, signors, I should be some eccentric nobleman in disguise,—or
odd fish of an amateur collecting musical tribute to win a wager,—or
suppose-”
“Have done with thy supposes!” cried the impatient and satirical-nosed
gentleman.
“Or, suppose—Uncle Timothy!” Here, with the adroitness of a
practised mimic, the voice was changed in an instant, the coal-black wiry
wig thrown off, the bushy imperial sent to look after the stray
mustachios, the thread-bare camlet cloak and rusty beaver cast aside, and
the chaffing quaffing, loud-laughing Lauréat of Little Britain stood
confessed under a stucco of red ochre!
“Was there ever such a mountebank varlet!” shouted the middle-aged
gentleman, holding fast his two sides.
“I followed close upon your skirts, and dogged you hither.”
“Dogged me, puppy!”
“Mr. Moses, the old clothesman, provided my mendicant wardrobe, and mine
host lent the harp, which belongs to an itinerant musician, who charms his
parlour company with sweet sounds. I intended, dear Uncle Timothy, to
surprise and please you.”
“And in truth, Benjamin, thou hast done both. I am surprised and pleased!”
And drawing nearer, with a suppressed voice, he added, “When sick and
sorrowful, sing me that old harper's song. When thou only art left to
smooth my pillow, and close my eyes sing me that old harper's song!
''Twill make me pass the cup of anguish by,
Mix with the blest, nor know that I had died.
“And you, Jacob Jollyboy,to plot against me with that Israelitish retailer
of cast-off duds, Mr. Moses!” continued the satirical-nosed gentleman,
labouring hard to conceal his emotion under a taking-to-task frown
exceedingly imposing and ludicrous.
Mr. Jollyboy looked all confusion and cutlets.. “Where do you expect to go
when you die?”
“Where Uncle Timothy goes, and 'je suis content, 'as the Frenchman
said to not half so dainty a dish of smoking-hot Scotch collops as I have
the honour to set before you.” And Mr. Jollyboy breathed, or rather puffed
again.
The Lauréat,
“Neat, trimly drest,
Fresh as a bridegroom,” and his face new wash'd,
re-entered, and with his usual urbanity did the honours of the
supper-table.
The Scotch collops having been despatched with hearty good will, Uncle
Timothy restricted our future libations to one single bowl. “And mind,
Benjamin, only one!” This was delivered with peculiar emphasis. Mr. Bosky
bowed obedience to the behest; and, as a nod is as good as a wink, he nodded
to Mr. Jollyboy.
The bowl was brought in, brimming and beautiful; and it was five good acts
of a comedy to watch the features of Uncle Timothy. He first gazed at the
bowl, then at the landlord, then at the lauréat, then at us, and then at
the bowl again!
“Pray, Mr. Jollyboy,” he inquired, “call you this a bowl, or a caldron?”
Mr. Jollyboy solemnly deposed as to its being a real bowl; the identical
bowl in which six little Jollyboys had been christened.
“Is it your intention, Mr. Jollyboy, to christen us too? Let it be
tipplers, then, mine host of the Tabard!”
“As to the christening, Uncle Timothy, that would be nothing very much out
of order—seeing
That some great poet says, I'll take my oath,
Man is an infant, but of larger growth.
“Besides,” argued Mr. Bosky, Socratically, the dimensions of the
bowl were not in the record; and as I thought we should be too many for a
halfcrown sneaker of punch-”
“You thought you would be too many for me! And so you have been. Sit down,
Mr. Jollyboy, and help us out of this dilemma. Take a drop of your own
physic.”
Mr. Jollyboy respectfully intimated he would rather do that than break his
arm; and took his seat at the board accordingly.
“But,” said Uncle Timothy, “let us have the entire dramatis personæ
of the harper's interlude. We are minus his groom of the stole. Send our
compliments over the way for Mr. Moses.”
Mr. Moses was summoned, and he sidled in with a very high stock, with
broad pink stripes, and a very low bow—hoping “de gentlemensh vash
quite veil.”
“Still,” cried Mr. Bosky, “we are not all mustered. The harp!” And
instantly the lauréat “with flying fingers touched the” wires.
“A song from Uncle Timothy, for which the musical bells of St. Saviour's
tell us there is just time.” He then struck the instrument to a lively
tune, and the middle-aged gentleman sang with appropriate feeling,
“THE TABARD.
“Old Tabard! those time-honour'd timbers of thine.
Saw the pilgrims ride forth to St. Thomas's shrine;
When the good wife of Bath
Shed a light on their path.
And the squire told his tale of Cambuscan divine.
From his harem th' alarum shrill chanticleer crew,
And uprose thy host and his company too;
The knight rein'd his steed,
And a f Gentles, God speed!'
The pipes of the miller right merrily blew.
There shone on that morning a halo, a ray,
Old Tabard I round thee, that shall ne'er pass away;
When the fam'd Twenty-Nine
At the glorified shrine
Of their martyr went forth to repent and to pray.
Though ages have roll'd since that bright April morn,
And the steps of the shrine holy palmers have worn,
As, weary and faint,
They kneel'd to their saint—
It still for all time shall in memory be borne.
Old Tabard! old Tabard! thy pilgrims are we!
What a beautiful shrine has the Bard made of thee I
When a ruin's thy roof,
And thy walls, massy proof—
The ground they adorn'd ever hallow'd shall be.”
CHAPTER VII.
Methinks,
Benjamin,” said Uncle Timothy to the lauréat of Little Britain, as they
sat tête-à-tête at breakfast on the morning after the adventure of
the old harper,—“methinks I have conceded quite enough by consenting
to play Esquire Bedel to the Fubsys, Muffs, and Flumgartens. A couple of
lean barn-door fowls and a loin—or, as Mrs. Flumgarten classically
spells it, a lion of fat country pork at Christmas, even were I a more
farinaceous feeder than I am, are hardly equivalent to my approaching
purgatory. You bargained, among other sights, for Westminster Abbey. Now
what possible charm can the Poet's Corner have for the Fubsy
family, who detest poets and poetry quite as much as ever did the second
George 'boedry and bainding!' Then came the British Museum. I will now
take leave to have my own way. Your eloquence, persuasive though it be,
shall never talk me into a new blue coat and brass buttons.”
“Depend upon it, Uncle Timothy, Mrs Flurngarten will—”
“I know it, Benjamin. That full-blown hollyhock of the aristocracy of
Mammon, who has a happy knack of picking a hole in everybody's coat, will
not spare mine. Let her then, for economy's sake, pick a hole in an old
coat rather than a new one.”
“The honour of our family is at stake,” urged the lauréat. “Respect, too,
for Mrs. Flumgar-ten.”
Uncle Timothy whistled
“Sic a wife as Willie had,
I would na gie a button for her.
“But suppose, Benjamin, I should be so insane so stark, staring,
ridiculously mad.” Here
Uncle Timothy paused to see what effect his budget of suppositions had
upon Mr Bosky's nerves.
But Mr. Bosky kept his nerves well strung and his countenance steady, and
let Uncle Timothy go on supposing.
“Suppose I should all at once depart from the sober gravity that belongs
to my years, and exhibit myself in a blue coat and brass buttons—”
Uncle Timothy again paused; but he might as well have whistled jigs to a
milestone. The lauréat continued immoveable and mute.
“Benjamin—Benjamin Bosky!” cried Uncle Timothy, nettled at
his provoking imperturbability, “if, out of a mistaken civility to your
country cousins, and to rid myself of these annoying importunities, I
should invite the caricaturist to pillory me in the print-shops—a
blue coat and brass buttons are not the journey-work of twenty minutes—for
by that time I must be equipped to start: And, to swaddle myself in a
ready-made fit, too long at the top, and too short at the bottom—like
the Irishman's blanket! No, Benjamin Bosky! For, though of figure I have
nothing to boast—” here Uncle Timothy unconsciously (?) glanced at
his comely person in a mirror—“I do not intend to qualify myself for
a chair on the fifth of November.”
Mr Bosky still maintained a respectful silence.
“Therefore, Benjamin, were I inclined to forego my scruples, and oblige
you for this once”—as Uncle Timothy saw the apparent impossibility
of obliging, he spoke more freely of his possible compliance—“the
thing, you see, is absolutely impracticable.”
Mr. Bosky looked anxiously at the clock, and Uncle Tim quite exulted that,
while starting an insurmountable obstacle, he had dexterously—handsomely
slipped out of a scrape.
At this moment a tap was heard at the door, and the old-fashioned
housekeeper—a sort of animated dumb-waiter—brought in a blue
bag for Uncle Timothy.
A carpet-bag is generally significant of its contents. Though now and then
things not legitimately belonging to it will creep into a carpet-bag. But
in a blue bag there is more room for conjecture. A very equivocal thing is
a blue bag.
Uncle Timothy, after reading the direction thrice over, untied the blue
bag, dived his hand in for its contents, and the first thing he fished up
was a bran new blue coat, with brilliant brass buttons.
After turning the garment round and round and examining it attentively, he
laid it aside, dived again and captured a rich black satin waistcoat.
The waistcoat underwent a similar scrutiny, and then took its station
beside the blue coat.
A third dive brought to the surface a claret-coloured pair of
continuations of a very quiet and becoming cut, to which was pinned a
respectful note from Mr. Rufus Rumfit of Red Lion Square, stating that the
suit had been made exactly to measure, and hoping that it would meet with
Uncle Timothy's approbation.
“Pray, Benjamin,” inquired the satirical-nosed gentleman, “is this Rufus
Rumfit at all given to drink? He talks of having taken my measure: he had
surely taken more than his own when he hazarded such an assertion. Some
would-be old beau—for the habiliments, I see, are of a mature
fashion—is burning to disguise his person in this harlequin suit. My
life on't, Mr. Rumfit will soon discover his mistake and be back again.”
And' Uncle Timothy began to tumble the blue coat, black satin waistcoat,
and claret-coloured continuations into the blue bag with all speed.
“The clock strikes. I have no time to lose.”
During this exhumation of Mr. Rumfit's handiwork, the Lauréat of Little
Britain had been coaxing a favourite parrot, with whom he generally held
converse at breakfast time, to talk: but the unusual sight of so much
finery had completely absorbed Poll's attention, and he remained
obstinately silent, leaving Mr. Bosky to tax his ingenuity how to prevent
laughing outright in Uncle Timothy's face. But the affair admitting of no
longer delay, he threw himself into a theatrical posture, and exclaimed,
“'Thou wert not wont to be so dull, good Tyrrel.'”
In an instant the scales fell from the middle-aged gentleman's eyes, and
he exclaimed seriously, and trying to look reproachfully, “This, Benjamin,
is another of your Tomfooleries.”
Mr. Bosky pleaded guilty; but urged, in mitigation, the rusty old black,
and the brilliant bright blue: concluding with a glowing panegyric on the
tout ensemble, which he declared to be the masterpiece of Mr.
Rumfit's thimble and shears.
Uncle Timothy was in no humour to put himself out of one: and when, after
a few minutes trying on the suit in his tiring-room, just to see—out
of mere curiosity—if it did fit, he returned in full
pontificalibus, a middle-aged Adonis! he seemed moderately reconciled to
his new metamorphosis, and rang for the old-fashioned housekeeper.
Norah Noclack was a woman of few words. On her entrance she started,
stared amazedly, and uttered the interjection, “Ah!” with the further
additions of “Well, I'm sure!”
“—That with a cap and bells, a dark lantern, a pasteboard red nose,
a chair, and half a score of ragged urchins to shout me an ovation, I
should make an undeniable old Guy! Eh, Norah?”
The ancient housekeeper shook her antediluvian high-crowned cap and
streamers in token of dissent, and Mr. Bosky was unutterably shocked at
the impossible idea.
“Well,” added Uncle Timothy, strutting to and fro with mock dignity,
“'Since I am crept in favour with myself,
I will maintain it with some little cost!'
“Here, Norah, run and buy me sixpenny-worth of flowers to stick in my
button-hole. No dahlias, or hollyhocks.”
Mr. Bosky suggested a sunflower.
The satirical-nosed gentleman looked a trifle serious, and the lauréat
stood self-reproved.
Norah Noclack soon returned with a modest little bouquet, consisting of a
last rose of summer, a violet or two, and, what was peculiarly
appropriate, heartease.
A contest had very nearly arisen about Doctor Johnson's club, as Mr. Bosky
irreverently called it, which was Uncle Timothy's constant companion. This
valued relic had been accidentally mislaid, and there being no time
to look for it, a handsome black cane, with a gold top and silk tassel,
was its substitute. Mr. Bosky then dutifully tendered him a smart new
beaver, intimating that the old one had that morning been converted into a
nursery by his favourite pepper-and-salt puss. At this crowning specimen
of the laureates ingenuity, Uncle Timothy smiled graciously, and being now
gaily equipped, prepared to sally forth, when a knock of some pretension
announced the presence of the august brotherin-law of Mrs. Flumgarten, one
of the pleasure-taking tormentors of Uncle Timothy!
“The devil!” muttered the middle-aged gentleman. “The deuce,” “the
dickens,” “rabbit it,” “drabbit it,” “boddikins,” or when anything
intolerably queer excited him, “od's boddikins!” were the only expletives
that escaped from the lips of Uncle Timothy. But “the devil!” Even Mr.
Bosky looked momentarily aghast, and the old-fashioned housekeeper,
shaking her head and shrugging up her shoulders, attributed the appalling
words to the supernatural influence of the blue coat and brass buttons.
“Charmin' vether this is! Fine hautum mornin's these are!” grinned Mr.
Muff (his tongue too big for his mouth, and his teeth too many for his
tongue,) with a consequential, self-satisfied air, that seemed to say,
“Beat that if you can.”
Uncle Timothy coolly remarked that the sun was just out; and Mr. Bosky,
that the post was just in.
“Ven I began to dress me the vind was nor'-nor'-east, but it soon changed
to sow-sow-west,” was the next profound remark volunteered by Mr. Muff.
“Then,” said the lauréat, “you and the wind shifted at much about the same
time.”
The Muffs, Fubsys, and Flumgartens, could not understand a joke, which
they always took the wrong way. The intelligent master mason, nothing
moved, inquired, Anything new in Lit-tie Britain?”
“The barber's freshly painted pole * over the way,” replied Mr.
Bosky.
“Or in Great Britain?” continued Mr. Muff.
“The moon,” rejoined Uncle Timothy.
The brother-in-law of Mrs. Flumgarten was at a dead lock.
* The barber's pole, one of the popular relics of Merrie
England, is still to be seen in some of the old streets of
London and in country-towns, painted with its red, blue, and
yellow stripes, and surmounted with a gilt acorn. The lute
and violin were formerly among the furniture of a barber's
shop. He who waited to be trimmed, if of a musical turn,
played to the company. The barber himself was a nimble-
tongued, pleasant-witted fellow. William Rowley, the
dramatist, in “A Search for Money, 1609,” thus describes
him:—“As wee were but asking the question, steps me from
over the way ( over-listning us) a news-searcher, viz. a
barber: he, hoping to at-taine some discourse for his next
patient, left his banner of basons swinging in the ayre, and
closely eave-drops our conference. The saucie treble-tongu'd
knave would insert somewhat of his knowledge (treble-tongu'd
I call him, and thus I prove 't: hee has a reasonable
mother-tongue, his barber-sur-gions tongue; and a tongue
betweene two of his fingers, and from thence proceeds his
wit, and 'tis a snapping wit too). Well, sir, he (before he
was askt the question,) told us that the wandring knight
(Monsier L'Argent) sure was not farre off; for on Saterday-
night he was faine to watch till morning to trim some of his
followers, and its morning they went away from him betimes.
Hee swore hee never clos'd his eyes till hee came to church,
and then he slept all sermon-time; but certainly hee is not
farre afore, and at yonder taverne (showing us the bush) I
doe imagine he has tane a chamber.” In ancient times the
barber and the tailor, as news-mongers, divided the crown.
The barber not only erected his pole as a sign, but hung his
basins upon it by way of ornament.
Sounding the depths of his capacious intellect, his cogitative faculties
were “in cogibundity of cogitation.” He soon rallied with, “How's the
generality of things in general?”
It was now Uncle Timothy's and Mr. Bosky's turn to be posed! But the
interrogator relieved them by suddenly recollecting the object of his
mission—“I'm come, Mister Timviddy-”
“If, sir, you mean to address me,” said the satirical-nosed gentleman, “my
name is not Timwiddy, but-”
“Timkins,” interrupted Mr. Muff.
“Anything you please,” rejoined Uncle Timothy, with the most contemptuous
acquiescence. “Call me Alexander, Wat Tyler, Abelard, Joe Grimaldi, Scipio
Africanus, Martin Van Butchell.”
“Ve vont quarrel about Christun names, Mister Timtiffin. Plain Timvig vill
do for me. The Muffs and all that's a-skin to'em is not over-purtickler
about names.”
Here the poll parrot, that had been listening to and scrutinizing the
intruder from head to foot, struck up the old song,
“Don't you know the muffin man!
Don't you know his name?”
“A comical sort of a bird that is!” remarked the master mason. “I'm come,
I say, Mister Tumvhim to fetch you to Mrs. Flumgarten; for she says it's
werry mystified, but you gay-looking, dandyfied, middle-aged gentlemen,
(Mrs. Flumgarten hates gay-looking, dandified, middle-aged gentlemen,) are
awful loiterers by the vay. You can't see a smart bonnet or a pretty
turn'd ankle, but you old galhant gay Lotharios must stop and look
after'em; and that, she says, is werry low—and the Muffs, Fubsys,
and Flumgartens hates vhat's low.”
Uncle Timothy made a low bow.
“Mrs. Flumgarten von't go to the Museum: she could abide the stuffed birds
and monkeys; but she can't a-bear old war-ses, and old bronze-eyes. She
hates, too, them Algerine (Elgin?) marbles.”
The middle-aged gentleman inwardly rejoiced at Mrs. Flumgarten's
antipathies.
“And she von't go to the play, for Mrs. Flumgarten hates your acting
nonsensical mock stuff; and she don't think she'll go to the Fancy Fair,
for Mrs. Flumgarten—it's wery funny that—hates fun.”
At this moment, Mr. Bosky's Louis Quatorze clock struck a musical quarter,
and the parrot responded with two lines from one of the laureat's lyrics;
“Quick! quick! be off in a crack;
Cut your stick, or'twill be on your back!”
and a tag (the schoolmaster had been abroad in Little Britain!) for which
my Lord Mayor—the conservator of city morals and the Thames—would
have fined him five shillings.
“That Poll parrot swears like a Chrishtun!” Mr. Muff then took hold of
Uncle Timothy's arm, adding, “If ye don't make haste, Mrs. Flumgarten vill
look as bitter as a duck biled vith camomile-flowers.”
Within my solitary bow'r
I saw a quarter of an hour
Fly heavily along!
Mr. Bosky's quarter flew by the “fast flying waggon that flies on broad
wheels!”
“Ha! ha! 'no creature smarts so little as a fool.' Well said, Alexander
the Little! Poll—pretty Poll!
Pretty Poll! let's you and I
Something merry and musical try,
Is my voice too high? too low?
Answer, Polly, yes or no!
Not a word, undutiful bird,
For barley-sugar and sugar-plums—fie!”
But Poll's eyes still goggled at the door through which Uncle Tim and his
finery had vanished. An almond or two from that magazin de comfitures,
Mr. Bosky's waistcoat pocket, soon revived in the abstracted bird a relish
for the good things of this world. He wetted his whistle cordially with a
spoonful of maraschino, and sharpening his beak against the wires of his
cage, presented it for a salute. He then gave token of a song, and the
lauréat led, to the tune of the “Dandy O!”
THE QUAKER DUET.=
O Tabitha, in truth, I'm a sober Quaker youth;
Then Hymen's knot, the pretty girls, to spite'em, tye.
My heart is in your trap; you've crimp'd it, like your
cap;
And much the spurrit moves me—hum!—to—
Poll.......Tye turn tye!
And when the knot is tyed, and you're my blushing
bride,
The damsels will (for leading apes must fright'em,)
tye
The rosy bands with speed. O yes, they will, indeed!
And the chorus at our meeting will be—
Poll.......Tye tum tye!
I cannot hear you sigh, ah! I will not see you cry, ah!
My constant Obadi-ah I to unite'em; tye
Our hands and hearts in one, before to-morrow's sun—
Then take thy tender Tabitha to—
Poll.......Tye turn tye!
CHAPTER VIII.
The Lauréat of
Little Britain was now left at liberty to follow his daily avocations; but
that liberty was no guarantee that he would follow them; except, as some
folks follow the fashions, at a considerable distance. He read the morning
papers, went upon 'Change, inquired the price of stocks, set his watch by
the dial of Bow Church, returned home, turned over the leaves of his
ledger, hummed, whistled, poked the fire, scribbled on the blotting-paper,
and cracked a joke with his solemn clerk. Still, with all these
manifestations of being mightily busy about doing nothing, it was obvious
that his wits were running a wild goose chase after Uncle Timothy's new
blue coat and brass buttons. But the oddest is behind. Mrs. Norah Noclack
suddenly betrayed unwonted symptoms of vocality. Her first notes fell on
the astonished ear of the solemn clerk, and served him as the ghost of
Banquo did Macbeth—pushed him from his stool. He hurried to the
stair-head, marvelling what musical coil could be going on in the
still-room. He next applied his oblique eye to the key-hole, and,—seeing
is believing,—beheld the locomotive old lass rehearsing a minuet
before the mirror, to the chromatic accompaniment of her wiry falsetto.
Big with the portentous discovery, he bustled to Mr. Bosky, to whom, after
unpacking his budget of strange news, he proposed the instant holding of a
commission of lunacy, for the due and proper administration of her few
hundreds in long annuities, two large boxes, and a chest of drawers, full
of old-fashioned finery, besides sundry trinkets, the spoils of three
courtships.
A few days after, the carolling of Mrs. Norah surprised Uncle Timothy, who
recognising the real culprit in the eccentric muse of Mr. Benjamin Bosky,
he took the lauréat to task for putting his wardrobe into metre, hitching
his Christian name into ludicrous rhyme, and turning the head and untuning
the voice of the hitherto anti-musical Norah Noclack. Mr. Bosky exhibited
deep contrition, but as Mr. Bosky's contrition bore considerable
resemblance to Mr. Liston's tragedy, Uncle Timothy always dreaded to
encounter it when anything serious was in the case. And so completely did
the old chantress inoculate the solemn clerk with her musical mania, that
one evening, when called upon for a toast and a song at the club * of the
Knights of St. John of Jerusalem, held in an ancient trophied chamber over
the venerable gateway of the Priory, he startled his brother knights with
his unwonted enthusiasm. “Uncle Timothy! Sound trumpets! wave banners!
shout voices!” This was the longest public oration that Mr. Fixture had
made in his life. Certainly the only song that he was ever known to have
sung was the old-fashioned housekeeper's——
* This club consists of more than fifteen hundred members.
Their orgies are celebrated every Monday evening throughout
the year. The chair is taken at nine, and vacated at twelve.
APOTHEOSIS OF UNCLE TIM'S BRAN NEW BUTTONS AND BLUE.=
If I had my widow or maiden's whim—
I know who—I know who
It should be! Why, Uncle Tim,
In his bran new buttons and blue.
Tim's a middle ag'd gentleman sleek,
With a laughing eye and a cherry cheek!
He loves a good joke
Like other blythe folk;
A Christmas carol,
A cup from the barrel,
And a glass of old wine seven days in the week!
Hear him sing, and hear him talk,
The veriest merriest cock of the walk;
Daintily dress'd
Like a buck in his best!
Loyal and true
As his holiday blue!
With black silk stock and embroider'd vest;
In Wellingtons trim
Struts Uncle Tim!
With beaver and cane,
And smart gold chain—
Di'mond pin
Stuck under his chin—
All Little Britain
Were never so smitten!
We ne'er shall look on his like again!
Heigho! my heart is low!
Devils blue
As Tim's bran new!
Fidgets, fumes,
Mops and brooms!
Tantrums all from top to toe!
Heigho!
Such a quiz! such a beau!
Such a shape! such a make!
Would I were a lady,
As blooming as May-day;
With carriages, house, and
Twice twenty thousand;
If it only were for Uncle Timothy's sake!
CHAPTER IX.
Gentle Reader! we
promised thee at the outset of our journey pleasant companions by the way,
and as an earnest of that promise, we have introduced Benjamin Bosky and
Uncle Tim. We would now bespeak thy courtesy for others that are soon to
follow. In passing happily through life, half the battle depends upon the
persons with whom we may be associated. And shall we carry spleen into the
closet?—grope for that daily plague in our books, when it elbows and
stares us in the face at every turn? To chronicle the “Painful
Peregrinations” of Uncle Timothy through this livelong day, would exhibit
him, like “Patience,” not sitting “on a monument, smiling at grief,” but
lolling in Mr. Bosky's britschka, laughing (in his sleeve!) at the strange
peculiarities of the Muffs, and listening with mild endurance to the
unaccountable antipathies of Mrs. Flumgarten. Now the Fubsys might be
called, par excellence, a prudent family.
And Prudence is a nymph we much admire,
She loves to aid the hypocrite and liar,
Helping poor rascals through the mire,
Whom filth and infamy begrime:
She's one of guilt's most useful drudges,
Her good advice she never grudges,
Gives parsons meekness, gravity to judges;
But frowns upon the man of rhyme!
Good store of prudence had the Fubsy family. Their honest scruples always
prevented them from burning their fingers. They were much too wise to walk
into a well. They kept on the windy side of the law. They were vastly
prone to measure other people's morality by the family bushel, and had
exceedingly grand notions touching their self-importance; (little minds,
like little men, cannot afford to stoop!) which those who have seen a cock
on a dunghill, or a crow in a gutter, may have some idea of.
Nothing pleased Mrs. Flumgarten. Mr. Bosky's equipage she politely brought
into depreciating comparison with the staring yellow and blue,
brass-mounted, and screw-wigged turn-out of her acquaintances the Kickwitches,
the mushroom aristocracy of retired “Putty and Lead!” And when Mr. Muff,
who was no herald, hearing something about Mr. Bosky's arms being
painted on the panels, innocently inquired whether his legs were
not painted too?—at which Uncle Timothy involuntarily smiled—the
scarlet-liveried pride of the Fubsys rushed into her cheeks, and she
bridled up, wondering what there was in Mr. Muffs question to be laughed
at. Knowing the susceptibility of Mrs. Flumgarten's nervous system, Uncle
Timothy desired John Tomkins to drive moderately slow. This was
“scratching away at a snail's pace! a cat's gallop!”
“A little faster, John,” said Uncle Timothy, mildly. This was racing along
like “Sabbath-day, pleasure-taking, public-house people in a tax-cart!”
Not an exhibition, prospect, person, or thing, were to her mind. The
dinner, which might have satisfied Apicius, she dismissed with “faint
praise,” sighing a supplementary complaint, by way of errata, that there “was
no pickles!”—and the carving—until the well-bred Mrs.
Flumgarten snatched the knife and fork out of Uncle Timothy's hands—was
“awful! horrid!” Then she never tastes such sherry as she does at
her cousins' the Shufflebothams; and as for their black amber
(Hambro'?) grapes, oh! they was fit for your perfect gentlefolks!—An
inquiry from mine host, whether Uncle Timothy preferred a light or a full
wine, drew forth this jocular answer, “I like a full wine, and a full
bottle, Master Boniface.”—“So do I,” added the unguarded Mr. Muff.
This was “tremendious!”
The two ladies looked at each other, and having decided on a joint scowl,
it fell with annihilating blackness on the master-mason, and Mrs. Muff
trod upon his toes under the table, a conjugal hint that Mr. Muff had
taken enough! Mrs. Flumgarten had a momentary tiff with Mrs. Muff upon
some trifling family jealousy, which brought into contest their diminutive
dignities; but as the fond sisters had the good fortune to be Fubsys, and
as the Fubsys enjoyed the exclusive privilege of abusing one another with
impunity, the sarcastic compliments and ironical sneers they so lovingly
exchanged passed for nothing after the first fire. The absence of Mr.
Flumgarten, a scholar and a gentleman, who had backed out of this party of
pleasure, (?) left his lady at a sad loss for one favourite subject in
which she revelled, because it annoyed him; consequently there were no
vulgar impertinent hits at “your clever people!” This hiatus led to some
melancholy details of what she had suffered during her matrimonial
pilgrimage.
“Suffered!” muttered the middle-aged gentleman, indignantly. “Yes, Madam
Zantippe, you have suffered! But what? Why, your greeneyed illiterate
prejudices to mar all that makes the domestic hearth intellectual and
happy! Yes! you have reduced it to a cheerless desert, where you reign the
restless fury of contradiction and discord!”
Master Guy Muff, the eldest born of Brutus, a youth who exhibited a
capacious development of the eating and drinking organs, with a winning
smile that would have made his fortune through a horse-collar, emerged
from his post of honour behind the puffed sleeves and rustling skirts of
“ma's,” and aunt's silk gowns.
“Don't be frightened, Guy,” said Mrs. Flumgarten, soothingly; “it's only
Mr. Timwig.”
“I arn't a-going to, aunt,” snuffled the self-complaisant Master Guy.
“I hope, young gentleman,” said uncle Timothy, (for looking at the lump of
living lumber, he did not venture to suppose,) “that you learn your
lessons, and are perfect in your exercises.”
“What,—hoop, skipping-rope, and pris'ner's base?”
“Can you parse?”
“Oh, yes? I pass my time at dumps and marloes.”
“Speak your Christmas-piece to Mr. Timtiffin, do, dear Guy!” said “ma,”
coaxingly.
Master Guy Muff made the effort, Mr. Brutus Muff acting as prompter.
Master Guy (taking in each hand a dessert-plate).
“Look here upon this pic-tur, and on this,
The counter—counter—”
“Sink the shop!” whispered Uncle Timothy.
Mr. Muff. “Fit presen-ti-ment—”
“You put the boy out, Mr. Muff, as you always do!” snarled Mrs.
Muff.
Master Muff.—
“—Of two brothers.
See what a grace was seated on that brow;
Hy—Hy—”
“Isn't it something about curls and front?” said Mr. Muff.
Mrs. Muff took this as an affront to her own particular jazey, which was
bushily redolent of both; she darted a fierce frown à la Fubsy at
the interrogator, that awed him to silence.
Master Muff.—
“A eye like Ma's to threaten and command—”
The subdued master-mason felt the full force of this line, to which his
son Guy's appropriate pronunciation and personal stare gave a new
reading. Here the juvenile spouter broke down, upon which Mrs.
Flumgarten took his voice under her patronage, and having prevailed on him
to try a song, the “young idea” began in an excruciating wheeze, as if a
pair of bellows had been invited to sing, the following morceau.
“More so,” said Mrs. Muff, encouragingly, “because pa said it was almost
good enough to be sung a Sundays after Tabernacle.”
There was a little bird,
His cage hung in the hall;
On Monday morning, May the third,
He couldn't sing at all.
And for this reason, mark,
Good people, great and small,
Because the pussey, for a lark,
Had eat him, bones and all.
“Ah!” cried Aunt F. approvingly, “that is a song! None of your frothy
comic stuff that some folks (!!) is so fond of.”
She now entertained Uncle Timothy with an account, full of bombast and
brag, of some grand weddings that had recently been celebrated in the
Fubsy family,—the Candlerigs having condescended to
adulterate the patrician blood of St. Giles's in-the-Fields with the
plebeian puddle of the City Gardens, the sometime suburban retreat of the
Fubsys, where they farmed a magnificent chateau, which, like the great
Westphalian Baron de Thunder-tan-trounck's, had a door and a window. Uncle
Timothy, to change the subject, called on Mr. Brutus Muff for a song.
“I never heered Mr. Muff sing, Mr. Timwig,” chimed the sisters
simultaneously.
“Indeed! Then, ladies, it will be the greater novelty. Come, my good sir;
but first a glass of wine with you.”
“Oh, Mr. Timwiddy, you will make Mr. Muff quite top-heavy! It must only be
a half a glass,” said Mrs. Muff, authoritatively.
“The top half, if you please, madam,” said the middle-aged gentleman; and
he poured out the “regal purple stream” till it kissed, without flowing
over, the brim. Mr. Muff brought the bumper to a level with his lips, and,
as if half ashamed of what he was doing, put both halves out of sight!
“Is the man mad?” cried the amazed Mrs. Muff.
“Has he lost his senses?” ejaculated the bewildered Mrs. Flumgarten.
“He has found them, rather,” whispered the satirical-nosed gentleman.
The bland looks and persuasive tones of Uncle Timothy, to say nothing of
the last bumper, had wrought wonders on the master-mason. He looked
Silenus-like and rosy, and glanced his little peering eyes across the
table—Mrs. Muff having a voice too in the affair—for an
assenting nod from the fierce black velvet turban of his better and bigger
half. But Mrs. Muff made no sign, and he paused irresolute; when another
kind word from the middle-aged gentleman encouraged him, at all hazards,
to begin with,
Doctor Pott lived up one pair,
And reach'd his room by a comical stair!
Like all M.D's,
He pocketed fees
As quick as he could,
As doctors should!
And rented a knocker near Bloomsbury Square.
Tib his rib was not wery young,
Wery short, wery tall.,
Wery fair vithal;
But she had a tongue
Wery pat, wery glib
For a snow-white fib,
And wery veil hung!
“You shan't sing another line, that you shan't, Brutus!” vociferated Mrs.
Muff. But the Cockney Roman, undaunted and vocal, went on singing,
Says Doctor Peter Pott, “As I know vhat's vhat,
My anti-nervous patent pill on Tib my rib I'll try;
If Mrs. P. vill svallow, if dissolution follow,
And she should kick the bucket, I'm sure I shan't
cry!”
“Where could he have learned such a rubbishing song? A man, too, after
pa's own heart!” sighed Mrs. Muff.
Mr. Muff.—
And vel the doctor knew that a leer par les deux yeux
Mrs. Pott vithstand could not, vhen shot from Peter's
eye;
So presently plump at her he opes his organic battery,
And said the pill it vouldnt kill, no, not a little fly!
“Have you no compassion for my poor nerves?” remonstrated Mrs. Muff,
pathetically.
“None vhatsumdever,” replied the stoical Brutus. “Vhat compassion have you
ever had for mine?”
“Besides,” said he, “I svear, d'ye see,
By the goods and chattels of Doctor P.
By my vig and my cane.
Brass knocker and bell,
And the cab in vhich I cut such a svell,
That a single pill (a pill, by the by,
Is a dose!) if Mrs. Pott vill try,
Of gout and phthisic she'll newer complain,
And never vant to take physic again.”
Down it slid,
And she newer did!
(The Doctor vith laughing was like to burst!)
For this wery good reason—it finish'd her first!
“I'll send,” cried Mrs. Flumgarten, furiously, “for one of the L
division.”
“You may send to Old Nick for one of the L division!” shouted the valiant
Mr. Muff, aspirating with particular emphasis the letter L.
“Here I lays, Teddy O'Blaize, (Singing)
And my body quite at its aise is;
Vith the tip of my nose and the tops of my toes
Turn'd up to the roots of the daisies!
And now, my invaluable spouse, as I carn't conwenienly sing you any more
moral lessons, I'll tipple you two or three!” And Mr. Muff, with admirable
coolness and precision, filled himself a bumper. “First and foremust, from
this day henceforrer'd, I'm determined to be my own lord and master.
“Imprimis and secondly, I don't choose to be the hen-pecked, colly
woffling, under-the-fear-of-his-vife-and-a-broomstick Jerry Sneak and
Pollycoddle, that the Vhitechapel pin-maker vas! You shan't, like his
loving Lizzy, currycomb my precious vig, and smuggle my last vill!”
“Et tu Brute!” said Uncle Timothy, in a half whisper.
“He is a brute!” sobbed Mrs. Flumgarten, “to speak so of poor dear pa!”
“Don't purwoke me, Mrs. Flumgarten, into 'fending and proving, or I
shall let the cat out of the bag, and the kittens into the bargain! By the
Lord Harry, I'll peach, Mrs. Muff!”
Mrs. Flumgarten's unruly member was about to pour upon the master-mason a
flood of Fubsyean eloquence, when Prudence, the family guardian
angel, took her by the tongue's tip, as St. Dunstan took a certain ebony
gentleman by the nose. She telegraphed Mrs. Muff, and Mrs. Muff
telegraphed the intelligent Guy. Just as Brutus was fetching breath for
another ebullition, with his hand on the decanter for another bumper, he
found himself half throttled in the Cornish hug of his affectionate and
blubbering first-born! When a chimney caught fire, it was a custom in
Merrie England to drop down it a live goose, in the quality of
extinguisher! And no goose ever performed its office better than the
living Guy. He opened the flood-gates of his gooseberry eyes, and played
upon pa so effectually, that Mr. Muff's ire or fire was speedily put out;
and when, to prevent a coroner's inquest, the obedient child was motioned
by the ladies to relax his filial embrace, the mollified master-mason
began to sigh and sob too. The politic sisters now proposed to cut short
their day's pleasure!—Uncle Timothy, to whom it was some
consolation, that while he had been sitting upon thorns, his tormentors
too were a little nettled, seeing bluff John Tomkins in the stable-yard
grooming con amore one of Mr. Bosky's pet bloods, called out,
“John! Tm afraid we were too many this morning for that shying
left-wheeler. Now, if he should take to kicking—”
“Kicking! Mr. Timwiddy!” screamed Mrs. Flumgarten.
“Kicking! Mr. Timwig!” echoed Mrs. Muff.
Herodotus (who practised what he preached) said, “When telling a lie will
be profitable, let it be told!”—“He may lie,” said Plato, “who knows
how to do it in a suitable time.” So thought John Tomkins! who
hoping to frighten his unwelcome customers into an omnibus, and drive home
Uncle Timothy in capital style, so aggravated the possible kickings,
plungings, takings fright, and runnings away of that terrible
left-wheeler, that the accommodating middle-aged gentleman was easily
persuaded by the ladies to lighten the weight and diminish the danger, by
returning to town by some other conveyance. And it was highly entertaining
to mark the glum looks of John when he doggedly put the horses to, and how
he mischievously laid his whipcord into the sensitive flanks of the
“shying left-wheeler,” that honoured every draft on his fetlocks, and
confirmed the terrifying anticipations and multiplications of the
veracious John Tomkins!
“Song sweetens toil, however rude the sound,”—and John sweetened his
by humming the following, in which he encored himself several times, as he
drove Mrs. Flumgarten and family, to town.
Dash along! splash along! hi, gee ho!
Four-and-twenty periwigs all of a row!
Save me from a tough yarn twice over told—
Save me from a Jerry Sneak, and save me from a scold.
A horse is not a mare, and a cow is not a calf;
A woman that talks all day long has too much tongue by
half.
To the music of the fiddle I like to figure in;
But off I cut a caper from the music of the chin!
When Madam's in her tantrums, and Madam'gins to
cry;
If you want to give her change, hold an ingun to your
eye;
But if she shakes her pretty fist, and longs to come to
blows,
You may slip through her fingers, if you only soap your
nose!
Dash along! splash along! hi, gee ho!
No horse so fast can gallop as a woman's tongue can go.
“Needs must,” I've heard my granny say, “when the
devil drives.”
I wish he drove, instead of me, this brace of scolding
wives!
CHAPTER X.
Give me a woman as
old as Hecuba, or as ugly as Caifacaratadaddera, rather than Mrs.
Flumgarten! Were the annoyance confined to herself, I should cry,
'Content,'—for she who sows nettles and thorns is entitled to reap a
stinging and prickly harvest. Ill temper should ride quarantine, and have
a billet de santé, before it is let loose upon society.”
These were among the ruminations of Uncle Timothy as he sauntered homeward
through the green fields. Two interesting objects lay before him: the
village church and grave-yard, and a row of ancient almshouses, the pious
endowment of a bountiful widow, who having been brought to feel what
sorrow was, had erected them, as the last resting-place but one,
for the aged and the poor.
There dwelt in our ancestors * a fine spirit of humanity towards the
helpless and the needy. The charitable pittance was not doled out to them
by the hand of insolent authority; but the wayfarer, heart-weary, and
foot-sore, claimed at the gates of these pious institutions ** (a few of
which still remain in their primitive simplicity) his loaf, his lodging,
and his groat, which were dispensed, generally with kindness, and always
with decency. Truly we may say, that what the present generation has
gained in head (and even this admission is subject to many
qualifications), it has lost in heart!!
* “Before the Reformation, there were no Poor's Rates. The
charitable dole, given at the religious houses, and the
church-ale in every parish, did the business.
“In every parish there was a Church-house, to which belonged
spits, pots, &c. for dressing provision. Here the
housekeepers met, and were merry, and gave their charity.
The young people came there too, and had dancing, bowling,
shooting at butts, &c. Mr. A. Wood assures me, that there
were few or no almshouses before the time of Henry the
Eighth; that at Oxon, opposite Christchurch, was one of the
most ancient in England.”—Aubrey MSS.
** Was it ever intended—is it just—is it fitting, that the
Masterships of St. Cross at Winchester, and St. Katharine's,
London, should be such sumptuous sinecures?
A grave had just received its “poor inhabitant the mourners had departed,
and two or three busy urchins, with shovels and spades, were filling in
the earth; while the sexton, a living clod, nothing loth to see his work
done by proxy, looked, with open mouth and leaden eyes, carelessly on.
Uncle Timothy walked slowly up the path, and pausing before the “narrow
cell,” enforced silence and decency by that irresistible charm that ever
accompanied his presence. His pensive, thoughtful look, almost surprised
the gazers into sympathy. Who was the silent tenant? None could tell. He
was a stranger in the village; but their pastor must have known something
of his story; for his voice faltered whilst reading the funeral service,
and he was observed to weep. Uncle Timothy passed on, and continued his
peregrination among the tombs. How grossly had the dead been libelled by
the flattery of the living! Here was “a tender husband, a loving father,
and an honest man,” who certainly had never tumbled his wife out at
window, kicked his children out of doors, or picked his neighbour's pocket
in broad daylight on the King's highway; yet was he a hypocritical
heartless old money-worshipper! There lay a “disconsolate widow,” the
names of whose three “lamented husbands” were chiselled on her tombstone!
To the more opulent of human clay, who could afford plenty of lead and
stone,—perchance the emblems of their dull, cold heads and hearts,—what
pompous quarries were raised above ground! what fulsome inscriptions
dedicated! But the poor came meanly off. Here and there a simple flower,
blooming on the raised sod, and fondly cherished, told of departed friends
and kindred not yet forgotten! And who that should see a rose thus
affectionately planted would let it droop and wither for want of a tear?
“Ah!” thought Uncle Timothy, “may I make my last bed with the poor!—
“Let not unkind, untimely thrift
These little boons deny;
Nor those who love me while I live
Neglect me when I die!”
A monument of chaste and simple design attracted his attention. It was to
the memory of a gentle spirit, whom he mourned with a brother's love. Four
lines were all that had been thought essential to say; but they were
sufficiently expressive.
Father! thy name we bless,
Thy providence adore.
Earth has a mortal less,
Heaven has an angel more!
The “Giver of every good and perfect gift” had taken her daughter before
she knew sin or sorrow. Her epitaph ran thus:—
Oh! happy they who call'd to rest
Ere sorrow fades their bloom,
Awhile a blessing are—and bless'd—
Then sink into the tomb.
From fleeting joys and lasting woes
On youthful wing they fly—
In heaven they blossom like the rose,
The flowers that early die!
A. deep and holy calm fell upon Uncle Timothy, with a sweet assurance that
a happier meeting with departed friends was not far distant. And as the
guardianship of ministering angels was his firm belief and favourite
theme, his secret prayer at this solemn moment was, that they might save
him from the bodily and mental infirmities, the selfishness and apathy of
protracted years. He read the inscriptions over again, with a full
conviction of their truthfulness. They were his own.
At an obscure corner—and afar off—Truth, for a wonder,
had written an epitaph upon one who loved, not his species, but his
specie!
Beneath this stone old Nicholas lies;
Nobody laughs, and nobody cries.
Where he's gone, and how he fares,
Nobody knows, and nobody cares!
And at no great distance was a tomb entirely overgrown with rank weeds,
nettles, and thorns; and there was a superstitious legend attached to it,
that they all grew up in one night, and though they had been several times
rooted up, still, in one night, they all grew up again! Stones had been
ignominiously cast upon it; and certain ancient folks of the village
gravely affirmed that, on the anniversary of the burial of the miserable
crone, the Black Sanctus * was performed by herself and guardian
spirits!
* Isaac Reed informs us (see note upon Chapman's Widow's
Tears, in Dodsley's Old Plays) that “the Black Sanctus was
a hymn to Saint Satan, written in ridicule of Monkish
luxury.” And Tarlton (see News out of Purgatory) quotes it
in “the Tale of Pope Boniface.”
“And' upon this there was a general mourning through all
Rome: the cardinals wept, the abbots howled, the monks
rored, the fryers cried, the nuns puled, the curtezans
lamented, the bels rang, the tapers were lighted, that such
a Blacke Sanctus was not seene a long time afore in Rome.”,
The Black Sanctus here said to be performed was of a
different kind. It was assuredly “a hymn to Satan,” in which
the crone and the most favoured of her kindred took the
base; Hypocrisy leading the band, and Avarice scraping the
fiddle.
“The rest God knows—perhaps the Devil”
A yew-tree stretched forth its bare branches over the tomb, which in one
night also became withered and blasted!
At the porch of the entre almshouse sat an aged female in awidows garb,
and beside her the village pastor. From the earnestness of his address, he
seemed to be exhorting her to resignation; but the tears that fell from
her eyes proved how hard was the task! Though Uncle Timothy would not have
done homage to the highest potentate in Christendom for all the wealth and
distinction that he or she could bestow, he felt his knees tremble under
him at the sacredness of humble sorrow. He walked up the neat little
flower garden, and having read the grateful memorial inscribed over the
ancient doorway to the charitable foundress, was about to speak, when the
words, “Blessed are they that mourn, for they shall be comforted,”
fell like the dews of heaven upon his ear! The widow looked up—she
hushed every sigh—she wiped away every tear—the divine potency
of the promise sustained her, and she wept no more.
Little ceremony did Uncle Timothy use towards the good pastor and his
comforted mourner. His address began with a simple question, who was the
brother that he had so recently consigned to the grave?
“This poor widow's only son! The story, sir, is brief and mournful.
Bankruptcy and ruin hurried her husband to the grave. This asylum opened
its door to receive her; and here, though reviewing the past with fond
regret, she became grateful for the present, and hopeful for the future.
Her son, a youth of fine intellect, submitted to the ill-paid drudgery of
an office where the hands, not the head, were required; and he delighted
to spare from his narrow pittance such additional comforts for his mother
as were not contemplated by the pious foundress in those primitive times.
He would hasten hither on beautiful summer evenings after the business of
the day, to trim her little garden, surprise her with some frugal luxury,
and see that she was happy. The Sabbath he never omitted passing under
this roof, and he led her to my pew,—for she is a gentlewoman, sir,—where
she sat with my family. Consumption seized his frame; and what privations
did he endure, what fatigues did he brave, to conceal the first fatal
symptoms from his mother! Of a melancholy temperament, endued with all the
fine sensibilities of genius, death, under much less unprosperous
circumstances, would have been a welcome visitor; but to die—and
leave—no matter. I promised to take upon myself the solemn charge,
should the dreaded moment arrive. It has arrived, and that promise, by the
blessing of my God, I will faithfully redeem.”
Uncle Timothy was not an envious man—he knew envy by name only. But
if at this particular moment his heart could have been anatomised, O, how
he envied the good pastor!
“The disease gained ground with fearful strides.
He was obliged to absent himself from business; and as his employers were
no-work-no-pay philanthropists, he was left to his own slender resources,
and retired here to die.”
“Who sustained my lost son in his long sickness, comforted him, and
received his last sigh? Ah! sir—But I dare not disobey your too
strict injunction.
'Friend of the poor! the mourner feels thy aid—
She cannot pay thee, but thou wilt be paid!'
“It is not many evenings since that I accompanied my dear young friend in
one of his solitary rambles. The sun was setting in golden splendour, and
tinged the deep blue clouds that appeared like mountains rising above one
another. 'Yon glorious orb,' he cried, with sacred fervour, 'emblem of
immortality!
The setting and the rising sun
To me are themes of deep reflection—
Death, frail mortal! is the one,
The other is thy resurrection.
Oh! be that resurrection mine,
And glorious as those rays divine!
A few days after I was called to his bed-side; the hand of death had
seized him; he recognised me, smiled, and gently pressed my hand. 'Every
misery missed,' he whispered, 'is a mercy!' A faint struggle,
and a short sigh succeeded, and he was gone to his rest!”
“What a poor figure would this simple record of good works, lively faith,
and filial piety make in a modern obituary, where incoherent ravings are
eagerly noted down by officious death-bed gossipers, and wrought into a
romance, always egotistical, and too often profane! To you, madam,” added
Uncle Timothy, “consolation and hope have been brought by a
heaven-appointed messenger. Something, however, remains to be done in a
worldly sense. But I see our friend is on the eve of departure; what I was
about to propose shall be submitted to him when we are alone. In the mean
time, you will please to consider this humble roof but as a temporary
home. It abounds in sad remembrances, which change of scene may soften
down, if not entirely dispel. I have a dear, affectionate relative, who
would deeply regard you, were it only for your sorrow. And as there 'is a
special providence in the falling of a sparrow,' I cannot doubt that some
good spirit directed me hither. God bless you! We shall very soon meet
again.”
And locking the kind pastor's arm in his own, he hurried down the little
garden, pausing for a moment to gather a pale rose, which he placed in his
bosom.
CHAPTER XI.
Railly, Master
Jackimo, I'm quite ashamed on your laziness! you only gits up to lie down,
and only lies down to git up! and, instead of making your bow to the
ladies and gentlemen, and holding out your cap to catch the coppers, you
are everlastingly a-doing o' nuffin but pulling up your shirt-collar, and
cracking o' nuts. Havn't I treated you more like a relation than a monkey—giving
you the best of advice? But if ever I find you at your old fun ag'in, as
sure as my name's Blinking Billy, I'll take off your goold scarlet
waistcoat!”
This was addressed by an itinerant musician, in a shocking bad hat, with a
garnish of old red cotton nightcaps, to his mendicant monkey, that he had
perched upon Whittington's Stone for the purpose of taking him more
conveniently to task.
The offender was of a grave aspect, with a remarkably knowing look. He was
dressed en militaire, with an old-fashioned scarlet waistcoat
embroidered with tinsel, of which he seemed monstrously vain. He listened
with becoming seriousness to the musician's expostulation, slyly reserving
in the corner of his jaw a nut that he deferred to crack till opportunity
should offer. But at the threat of losing his red waistcoat, he
gibbered, chattered, and by every species of pantomimical begging and
bowing, promised future amendment.
Had not the mind of Uncle Timothy been too much occupied with recent
events, he would have scraped acquaintance with monkey and man, who were
evidently eccentrics, and Uncle Tim was a lover of eccentricity. The
moment that the monkey spied a customer, he began his work of reformation,
by jumping off the stone, running the full tether of his chain, making a
graceful bow, and holding out his cap for a contribution. His politeness
was rewarded with sixpence from Uncle Timothy, and an approving word from
his master; and the middle-aged gentleman, serenaded by a passing grind
from the barrel-organ, walked slowly on.
A caravansary of exhibitors bound to Bartholomew Fair had halted at Mother
Red Cap's, * an ancient hostelrie at the foot of Highgate Hill. Although
weary and parched with thirst, Uncle Timothy might probably have journeyed
onward, had not the “beck'ning ghost” of jovial John.
* Mother Red Cap, doubtless an emanation from Elinour
Rumming, was a favourite sign during the sixteenth and
seventeenth centuries, and the black Jack that she held in
her hand was a symbol of good ale. Two ancient hostelries
still bear her prepossessing effigy: one in the Hampstead
Road, near Kentish Town; and one at Holloway. It is said
that a remarkable shrew, Mother Damnable, of Kentish town,
(of whom the late Mr. Bindley had an unique engraving,) gave
rise to the former sign. This ill-favoured lady looks more
like a witch than an ale-wife. She would have frightened her
customers out of the house, and their horses out of the
stable! We are inclined to give the palm of priority to the
venerable red-capped mother at Holloway, who must have been
moderately notorious in the time of Drunken Barnaby, when he
halted to regale himself at her portal.
“Thence to Holloway, Mother Red-cap
In a troop of trulls I did hap;
Wh—s of Babylon me impalled,
And me their Adonis called;
With me toy'd they, buss'd me, cull'd me,
But being needy, out they pulled me.”
Backster, * flitting in the evening grey, motioned him, in imagination, to
enter.
He made his way to the low-roofed side parlour, where were assembled a
troop of showmen and conjurors. One fellow was busily employed in shaving
a baboon, ** which he intended to exhibit as a fairy; and another was
rasping the rough chin of a muzzled bear, that bore the operation with
exemplary patience, sitting in an arm-chair, dressed in a check waiscoat
and trowsers, in his professional character of an Ethiopian savage!
* John Backster kept the Mother Red Cap at Holloway in 1667.
We are in possession of his very curious and rare Token, on
the right side of which is engraved Mother Red Cap holding a
Black Jack, with his initials of “J. B. His Half Peny:* and
on the reverse, “John Backster, att-the Mother Read-Capp in
hollway, 1667.”
** The baboon and the monkey were popular drolls in ancient
times. The following lines occur in a work called “Ayres or
Phantasticke Sprites for three Voices,” published by Thomas
Weelkes, “Batchelar of Musicke,” 1608.
“The ape, the monkey, and baboon did meet,
And breaking of their fast in Friday Street;
Two of them sware together solemnly
In their three natures was a sympathy.
'Nay,' quoth Baboon, 'I do deny that strain,
I have more knavery in me than you twain.'
“'Why,' quoth the Ape,
'I have a horse at will
In Paris Garden, for to ride on still,
And there show trieks.'—
'Tush,' quoth the Monkey,
'I For better trieks in great men's houses lie.'
'Tush!' quoth Baboon; 'when men do know I come,
For sport from town and country they will run.'”
A conjuror was looking at a large dragon-fly through a magnifying glass,
to see how it would pass off for the great high German higher-flighter;
and the proprietor of an aviary was supplying a young blackbird with an
artificial comb and wattles of red velvet, to find a customer for him as
the great cocky, or olla bird of the desert. A showman was mending the
fractured bridge of Mr. Punch's nose, while his stage-manager tried a new
tail on the devil. *
* In some of the old plays the devil was dressed in a black
suit, painted with flames, and made to shine. “Let the devil
wear black for me, I'll have a suit of sables,” says Hamlet.
In the mysteries and moralities of an earlier date, he was
decorated with a hairy dress, like a wild beast.
The master of the monster tea-kettle, who had recently been “up the
spout,” was tricking out his red-haired, strapping Dulcinea with peacocks'
feathers, bits of stained glass, catskins, strips of coloured leather, and
teaching her to sing some unintelligible gibberish, for the purpose of
extracting from the Bartholomew Fair gulls a penny for the prodigious
sight of a real wild Indian. A mermaid was in process of completion; a dog
was practising a minuet, to see how his fifth leg fitted him; a learned
pig * was going through his lesson in numbers and cards; a cat of
extraordinary intelligence was feeding a kitten with starch, to make it
stand upright; and a monkey instructing an intellectual goose how to carry
a pair of miniature milkpails.
* The earliest account that we have seen of a learned pig is
in an old Bartholomew Fair hill, issued by Mr. Conjuror
Fawkes, which exhibits the portrait of the swinish pundit
holding a paper in his mouth, with the letter Y inscribed
upon it. This “most amazing pig,” which had a particularly
curly tail, was the pattern of docility and sagacity: the
“Pig of Knowledge, Being the only one ever taught in
England.” He was to be visited “at a Commodious Room, at the
George, West-Smithfield, During the time of the Fair and the
spectators were required to “See and Believe!” Three-pence
was the price of admission to behold “This astonishing
animal” perform with cards, money, and watches, &c. &c. The
bill concludes with the following apotheosis to the pig.
“A learned pig in George's reign,
To Æsop's brutes an equal boast;
Then let mankind again combine,
To render friendship still a toast.”
Stella said that Swift could write sublimely upon a
broomstick. Who ever, as the Methodists say, better
“improved” a pig? Except by roasting it! In 1732, Mr. Fawkes
exhibited a “learned goose” opposite the George Inn, West-
Smithfield.
A poetical licensed victualler had just painted on his board, which was
emblazoned with the sign of the Griffin and
Hoop, the following lines in capitals,
“I, John Stubbs lyveth hear,
Sels goode Brandy, Gin, and Bere,
I maid mi borde a leetle whyder,
To let you nowe I sels goode Syder:”
the lines, like the liquors, being composed by the said John Stubbs! A
giant, * well padded out, was adding some inches to his stature by a pair—
* Giants have been “At Home” not at fairs only. Og, King of
Bashan, was more than twelve English feet in height. Goliah
was about nine feet nine inches high—or eleven feet,
according to some commentators. The Emperor Maximinus is
said to have been nine feet. Turner, the naturalist,
mentions having seen on the Brazil coast a race of gigantic
savages, one of whom measured twelve feet! And Monsieur
Thevet, in his description of America, published at Paris in
1575,
declares that he saw and measured the skeleton of a South
American, which was eleven feet five inches in length. Die-
merbroeek saw at Utreeht a well-proportioned living man,
measuring eight feet six inches; and Dr. Becamus was
introduced to a youth who was nearly nine feet high; a man
almost ten feet, and a woman quite ten feet. The Patagonians
have been represented as a nation of giants. The
Philosophical Transactions of the Royal Society contain
accounts of skeletons dug up in England, measuring eight and
nine feet in length, which probably were Roman. In the
forty-first and forty-second volumes of the same work are
two engravings taken from an os front is and an os
bregmatis, the former of which is reckoned to have belonged
to a person between eleven and twelve feet high; the latter
to a giant of thirteen feet four inches. Walter Parsons,
porter to King James the First, was seven feet seven inches
in stature. The Chinese would have us believe that they
possess giants fifteen feet high. More of these prodigies
hereafter.
—of German hogloshes, with extra high heels; a fresh water sailor,
with one eye, and one leg, had a seal that exhaled an odour “most ancient
and fish-like a ballad-singer was whitening his head with chalk, * and
several poor Italian boys, with tortoises, squirrels, monkeys, and white
mice, were jabbering away their patois in a corner with great
animation.
* Powdering the hair is supposed to have taken its rise in
modern Europe from some ballad singers at the fair of St.
Germain's in 1614, whitening their heads to make themselves
ludicrous!
One lively little fellow, the lion of the party, with brilliant black
eyes, ivory teeth, and a dark brown complexion, tinged with the bright
warmth of an Italian sun, who bore on his shoulder a frolicksome marmoset
* that he had been teaching to leap through a hoop, amused his companions
with a ditty that he had picked up on his journey hither from the pleasant
valleys of his father-land.
* The custom of bearing an ape on the shoulder at country
fairs, &c. is very ancient. Ben Jonson makes the following
allusion to it in his Masque of Gypsies:
“A gypsy in his shape,
More calls the beholder,
Than the fellow with the ape,
Or the ape on his shoulder”
The person of Uncle Timothy was imposing; and the superfine broad cloth
and brass buttons of Mr. Rumfit had invested it with a magisterial
character that caused a sudden movement among the exhibitors when he
entered their sanctorum. But the middle-aged gentleman soon convinced them
that he was a man of humanity, and no magistrate; which quieted the alarms
of both men and monkeys; and so gracious were his looks and demeanour,
that the shaved bear, which had viewed him with scowling distrust, no
longer kept aloof, but proffered his shaggy paw for a shake. At this
moment the lecturing musician entered the room, and Jackimo, recognising
his benefactor, jumped from the organ, ran up to him, doffed his cap, and
made his best bow! Uncle Timothy and his company being now upon terms, he
ordered in biscuits for the monkeys, and buns for the bears; not
forgetting some nuts for his friend, who waited for the musician's nod
before he cracked one of them. He then inquired of the bear-ward what his
four-footed companion would like to drink? Upon which the keeper consulted
his oracle, and received for reply, that a jug of homebrewed, with a toast
and sugar, would be supremely acceptable! Uncle Timothy started,
conceiving Bruin to have suddenly become possessed of Balaam's miraculous
quality: but the mystery was soon explained; the keeper being a
ventriloquist, and this one of his Bartlemy Fair tricks.
“Pray gentlemen,” said Uncle Timothy, “by what means do you make these
animals so apprehensive and docile? I fear there is some cruelty in the
case.”
“No cruelty at all, good sir,” replied the lecturing musician, who was the
organ of the company.
“It is your Smithfield drovers and butchers as is cruel! We don't larn our
hanimals to dance on red-hot iron plates, as our aunt's sisters
(ancestors?) did. Now that 'ere monkey o' mine; never was sich a wain
little cove! It costes me a fortin in starch to stiffen his shirt collars;
and if any on'em is in the least limp, my wig! he chatters, grins, and
gies himself all the airs and graces of a fine lady. Sometimes I larn him
his dooty by long lessons and short commons; sometimes I threatens—only
threatens!—(but that in your honour's ear, for he's a-listening all
the while!) to tip him monkey's allowance (shaking ferociously a very thin
cane); but when I want to touch his feelings, I says, 'Jackimo, you're a
good-for-nuffin little monster, and I'll walk off your red waistcoat!'”
“But the monkey and the bear, how relish they the razor?”
“Kindly, sir, kindly!” replied the Bruin shaver. “At first my old feller
was summut rough and ugly; his beard turned the hedges of three
oyster-knives afore I could trim him into a gentleman. But now he sees the
advantage on it. Don't you, my daisy?”
The bear, after the fashion of the Irish echo, was made to ventriloquise
in a growl, gruffly, “I does, my tulip!”
The several rehearsals being over, and all things put in order for their
approaching campaign, the exhibitors were about to depart, when it
occurred to Uncle Timothy that he had not paid his footing for being
admitted behind the scenes. He addressed the real wild Indian, and begged
her to call for what best pleased her palate; which call resolved itself
into a rasher on the coals, a rummer of nutbrown, and a thimblefull of
brandy to keep off the spasms. She was then escorted to her tea-kettle,
and put under cover for the night. The bear and the monkey having been
similarly disposed of, their respective shavers made merry with the rest
of the show-folk. Uncle Timothy took the little Italian boys under his
care, and feasted them plenteously. At this moment a rival
tea-kettle drew up, with a caravan in the rear.
“Pray, madam,” said a tragedy queen, peeping through a bit of ragged green
curtain that depended before the entrance to the tea-kettle, to a dwarf in
the caravan, “do you put up at Mother Red Cap's?”
* This old house, fronting the fields at Hoxton, was
formerly a noted place of resort for the Finsbury archers.
Sir William D'Avenant, in his “Long Vacation in London,”
says of the proctors and attorneys,
“Each with solemn oath agree
To meet in Fields of Finsburie;
With loynes in canvas bow-case tyde,
Where arrowes stick with mickle pride;
With hats pinn'd up, and bow in hand,
All day most fiercely there they stand,
Like ghosts of Adam Bell and Clymme,
Sol sets for fear they'll shoot at him.”
A stray Toxopholite may now and then be seen at the Robin
Hood, stringing his bow, and dreaming of the 'merry days
that are past. Underneath the ancient sign is the following
inscription.
“Ye archers bold, and yeomen good,
Stop, and drink with Robin Hood;
If Robin Hood is not at home,
Stop, and drink with Little John.”
“Not I, madam,” responded the Lilliputian lady; “I stops at the Robin Hood
* at merry Hoxton; * none but the lower orders stops at Mother Red
Cap's!”
And the caravan moved on as fast as the wall-eyed anatomy of a Rosinante
could drag it.
* Thomas Dale, Drawer at the Crown Tavern at Aldgate, kept
the Turk's Head Musiek-Booth in Smithfield-Rounds, over-
against the Greyhound Inn, during the time of Bartholomew
Fair (temp. W. 3rd), where he exhibited Scaramouch dances
and drolls, and “the Merry Cuckolds of Hogsden!” It is
stated in the Henslowe papers, deposited in the archives of
Dulwich College, that Ben Jonson killed Gabriel Spencer, a
fellow actor, in a duel fought in Hoxton Fields.
The rival tea-kettle poured out part of its contents in the person of a
long, lean man, with all his limbs rambling; no way reduceable to compass,
unless you doubled him up like a pocket-rule. His wardrobe was
illustrative of Jew frippery and Rag-Fair tawdry. He was tricked out in
the relics of a ci-devant shirt; his coat was a patchwork quilt, his
waistcoat and pantaloons were the sign of the chequers, an escutcheon
quartering all the colours of the rainbow.
“In his hand
A box he bore, wherein the pungent dust
Of Dutch rapee, in gaudy state reclin'd.
Oft would he ope the lid, and oft immerge
His fingers,”
for the purpose of exciting an agreeable titillation in a very sharp nose,
that blushed like a corn-poppy.
“A glass of cold water, warm without sugar, Lady Teazle? or a strip of
white satin and bitters, my Belvidera? A pint of half-and-half in the
pewter, my Calista? or a tumbler of cold without, Mrs. Longbow?”
“D'ye think, Mr. Bigstick, I'm a rhinoscheros, a river-oss, or a
crocodile? Order me a pot of hot coffee and buttered toast; and mind, Mr.
Bigstick, let it be buttered on both sides.”
This dialogue was carried on between the long lean man and an invisible
sharp-voiced personage in the tea-kettle.
“Coffee and toast for the tea-kettle,” shouted the waiter.
“How many?” demanded mine host.
“Four. Lady Teaser, Belvideary, Miss Cannister, and Mrs. Longbow.”
“Mort de ma vie!” ejaculated the long lean man. “For one!—In
the Tumbletuzzy all these characters are combined. And, garçon,
bring me a basin of tea and a—biscuit.”
The frugal refection was laid before the lean man. “Cat-lap base!” he
muttered, swallowing the scalding hot bohea, that was strongly impregnated
with Sir Hugh Middleton, and champing the dry biscuit.
“Another round of toast for Lady Teaser!”
“Buttered on both sides,” growled the lean man, sarcastically; and
he began to number with his skinny fingers, as if counting the cost.
Uncle Timothy was the last person in the world to flout a threadbare coat,
because it is threadbare, or take a man for a sharper because he happens
to be sharp-witted or sharp-set. Your full-fed fool he thought quite as
likely to have nefarious designs on his purse, as the hungry humorist who
at once lets you into the secret of his starvation. If he be deserving as
well as poor, it was gratifying to Uncle Tim that he had made honest
poverty forget its privations for a season; and should he prove a shirking
idler on the pavé—, he had not been taken in at any vast
expense. Reflections like these crossed his mind—and he left the
room.
On his return, he found the lean man still counting with his fingers.
Presently the waiter spread the table with a snow-white cloth; the
clattering of knives and forks, plates and spoons, roused the lean man
from his reverie; he gazed wistfully at the preparations, and looked
thrice famished.
There is a story of a tyrant, who, to add to the natural torments of
starvation, caused a roast chicken to be suspended every day before the
prison bars of his victim, until he expired. Just such a tormentor,
unwittingly, was Uncle Timothy. For the garçon again appeared,
bearing a dish of broiled ham and poached eggs, the sight and aroma of
which seared the eye-balls and tantalised the pinched nostrils of the lean
man. At the same moment, “Another round for Lady Teaser!” tolled a
twopenny knell in his ears.
“My friend not arrived yet?” said Uncle Timothy.
“No, sir,” replied the garçon slyly, but respectfully.
“Let him pay, then, for his want of punctuality. I wait for nobody. Will
you, sir,” politely addressing the lean man, “do me the favour to
be my guest? Though I have ordered supper for two, I cannot command
appetite for two.”
The lean man stared irresolutely at Uncle Timothy. Hunger and Pride were
at fisticuffs; but Hunger hit pride such a blow in the stomach, that Pride
gave up the contest.
And how gracefully did the middle-aged gentleman play the host! inviting
his guest (though little invitation was needed) with the kindest words,
and helping him to the daintiest morsels. And it was not until this
supper-out of the first lustre had fully indulged his eating propensities,
and cleared the board, that he found leisure to look up from his plate,
and contemplate the execution he had done. But when a cauliflower-wigged
tankard of stout crowned the repast, he pressed it with ecstasy to his
lips, and sang joyously—
Porter! drink for noble souls!
Raise the foaming tankard high I
Water drink, you water think—
So said Johnson—so say I!
Let me take a Dutchman's draught—
Ha I—I breathe!—a glorious pull!
Malt and hops are British drops—
Froth for Frenchmen! Stout for Bull!
If you ask why Britons fight
Till they conquer or they die?—
Their stout is strong, their draughts are long—
Now you know the reason why.
“Lady Teaser is quite ready, sir,” said the garçon, hurriedly.
“Give my respectful compliments to Lady Teazle, and tell her ladyship that
I'll kiss her superlative 'pickers and stealers' in 'the twinkling of a
bed-post.'”
The garçon made another precipitate entry, with “The tea-kettle
can't wait, sir!”
“A fico for the tea-kettle! It must!—it shall! With three rounds of
toast buttered on both sides, and coffee à discretion, hath
the Tumbletuzzy been magnificently regaled—('Marriage is
chargeable!')—and shall I not take mine ease in mine inn? Your
banquet, sir, hath warmed the cockles of my heart, and made my hair curl!—
When a gentleman's stomach lacks dainty fare, (Singing)
And “Cupboard I Cupboard!” it croaks in his ear,
He rejoices, i'feggs! when bacon and eggs
' Smoke on the board, with a tankard of beer.
Without much ado, his teeth fall to,
The delicate viands vanish from view;
O'er a glass of good liquor
His heart beats the quicker,
And he drinks to his kind host, as I drink to you.
There's my card—(presenting a bill of the performances)—'Bonassus
Bigstick, Esq. Bartholomew Fair.' I'll put you on our free list, which to
all the world, but yourself and the public press, shall be unavoidably
suspended! Ha!”—(scenting a rummer of hot punch that the garçon
placed before him)—“'brandy for heroes!' Welcome, old friend! for a'
langsyne. Yet what is punch without a song? A clerk without a Cocker; a
door without a knocker; a ship without a sailor; a goose without a tailor;
a rhyme without a riddle; a bow without a fiddle; a priest without a
pulpit; a stage without a full pit!—As you, sir, have been
instrumental to my entertainment, let me be vocal for yours! Omnibus
tulip punctum, as we say in the classics!—I'll give you an
undress rehearsal of one of my crack songs for tomorrow at Saint
Bartlemy.
All the world's a stage, the men and women actor folks,
Very, very tragical, or very full of fun.
Nature, in a merry mood, on some has, quizzing, crack'd
her jokes;
And Mr. Dicky Dunderhead of Dunstable is one.
Ranting, tearing, stamping, staring; Whiskerandos, Domine
Now he courts the comic muse, then ogles at Melpomene;
His funny eyes, funny mouth, funny chin, and funny
nose,
So queerly tool'd, are good as goold—and Dick the worth
of money knows!
Punch's scions, see the lions! Bartlemy, come startle
me!
Ladies and gentlemen, walk in, walk in!
Shyloçk the Jew, the Brigand, and the Blackymoor,
Nigger parlous! killing Carlos on his wedding-day;
As Mother Cole, the canting soul, he drinks a drop of
Jacky more;
As Hamlet proud, he bellows loud, and scares the
ghost away!
The pit and box to sticks and stocks his acting surely
turn'em would,
When by the train to Dunsinane comes in a gallop
Birnam Wood.
“Avaunt i you fright, and quit my sight I a stool there's
not, my trump, any;
I'll thank'e, Banky, for your room! Old Nick may have
your company!”
Punch's scions, see the lions! Bartlemy, come startle
me!
Ladies and gentlemen, walk in, walk in!
With Pantaloon and Columbine he skips, trips, and frisks
along;
Round his head spins like a top as fast as it can go:
Now he twirls his magic sword, whacks the clown, and
whisks along,
Dances on his head and hands, and jumps Jim Crow.
In his jazey, crack'd and crazy, very queer in Lear he is;
And quite as queer telling Pierre how dear his Belvi-
deary is!
“A horse! my kingdom for a horse!” if legs he can but
go on two—
Another bring—twice two is four—and, like Ducrow,
I'll crow on two.
Punch's scions, see the lions! Bartlemy, come startle
me!
Ladies and gentlemen, walk in, walk in!
O, Mr. Dunderhead; is it to be wonder-ed,
Old chap, you let Miss Capulet make love to you till
dawn?
'For when you play'd at Dunstable, and overrun the
constable,
The ladies would have pledged their hearts to take you
out of pawn.
Among the stars of Smithfield bars you'll stick so fiery
off indeed,
The deuce a bit of goose you'll get, or “Nosey! off!” *
or cough, indeed;
And if in fun for number one folks think to spend a
penny fit,
They'll come and see you off a tree the bark grin, at
your benefit.
Punch's scions, see the lions! Bartlemy, come startle
me!
Ladies and gentlemen, walk in, walk in!
* About the year 1775, there was a performer on the violin-
cello in the orchestra of Drury Lane Theatre, named
Cervetti, to whom the gods had given the appropriate
nickname of Nosey, from his enormous staysail, that helped
to carry him before the wind. “Nosey!” shouted from the
galleries, was the signal, or word of command for the
fiddlers to strike up. This man was originally an Italian
merchant of good repute; but failing in business, he came
over to England, and adopted music for a profession. He had
a notable knack of loud yawning, with which he sometimes
unluckily filled up Garrick's expressive pauses, to the
infinite annoyance of little Davy, and the laughter of the
audience. In the summer of 1777 he played at Vauxhall, at
the age of ninety-eight.
The Lauréat of Little Britain must have had just such
another Nose in his eye when he wrote the following.
That Roman Nose! that Roman Nose!
Has robb'd my bosom of repose;
For when in sleep my eyelids close,
It haunts me still, that Roman Nose!
Between two eyes as black as sloes
The bright and flaming ruby glows;
That Roman Nose! that Roman Nose!
And beats the blush of damask rose.
I walk the streets, the alleys, rows;
I look at all the Jems and Joes;
And old and young, and friends and foes,
But cannot find a Roman Nose!
Then blessed be the day I chose
That nasal beauty of my beau's;
And when at last to heaven I goes,
I hope to spy his Roman Nose!
The tea-kettle boiled over with rage, and demanded imperiously the
immediate presence of the lean man.
“Who calls on Bigstick? As the Tumbletuzzy will brook no longer delay,
'I hold it fit that we shake hands and part.'
'To-morrow, and to-morrow, and to-morrow,' you will find me at the Fair. I
shall expect your promised visit.
'Adieu, adieu, adieu, remember me!'”
At this moment old blind Sally, who for more than half a century has
played her way through Highgate, Holloway, and merry Islington, * tuned
her hurdy-gurdy, and ground the lean man triumphantly into his tea-kettle.
* “Islington, March 2O, 1698. This day here were lamentable
doings. O! in what a sad fright and consternation were the
Lick-spickets of this plaee; upon the suddain and unexpected
appearance of the ferreters of Fuddling-schools all were put
into a hurry and confusion, the men were forced to throw
down their beloved pipes of sotweed, and rudely leave their
pots without a parting kiss; the women and children too,
alas! with tears and sighs, parted with their hot cakes and
custards, before they had half stuffed their stomachs. And
the streets were filled with the mourning mob. Amongst the
rest was a fat red-faced hostess, who, with a loud and
doleful voice, said, 4 Ah! my friends, if this business
holds, I shall certainly be undone. Ah! poor Islington, thou
hast been, time out of mind, the plaee of general rendezvous
for Sunday sots. Thou hast constantly supplied the citizens'
wives and children with cakes, pies, and custards, and art
the chief plaee near the city, for breeding calves and
nursing children. Thou, I say, that hast been a place so
famous, and in such esteem, now to have the richest of thy
inhabitants utterly ruined only for profaning the Sabbath-
day. Alas! the only day we have to get money in. Who will
advise me?'—'Advise you,' said one of her sottish
customers, 'you have kept an ale-house almost thirty years,
to my knowledge, and if you have not got enough by nicking,
frothing, double-scoreing, selling coarse cakes, empty pies,
and nasty custards, to keep you now you are old, e'en go to
your old master, the devil, and let him keep you!”—“The
English Lueian, or Weekly Discoveries of the Witty
Intrigues, Comical Passages, and Remarkable Transactions in
Town and Country, &c. &c.”
The above is a curious picture of an Islington ale-wife in
the olden time. The following account describes a “strange
monster” exhibited at Miles's Music-house at Islington a few
years after, with the comical interlude of the Stuffed
Alligator.
“Some time since there was brought to Miles's Music-house at
Islington, a strange sort of a monster, that does everything
like a monkey, but is not a monkey; mimics man, like a
jackanapes, but is not a jackanapes; jumps upon tables, and
into windows upon all-fours, like a cat, but is not a cat;
does all things like a beast, but is not a beast; does
nothing like a man, but is a man! He has given such
wonderful content to the Butchers of Clare Market, that the
house is every day as full as the Bear Gardens; and draws
the city wives and prentices out of London, much more than a
man hanged in chains. It happened lately upon a holiday,
when honest men walked abroad with their wives and
daughters, to the great consumption of hot buns and bottled
ale, that the fame of this mimick had drawn into the Music-
house as great a crowd of spectators as the notable
performances of Clinch of Barnet ever drew to the theatre.
The Frape being thus assembled in the lower room, and the
better sort being climbed into the gallery, a little
creature, who before walked erect, and bore the image of a
man, transformed himself into a monkey, and began to
entertain the company with such a parcel of pretty pug's
tricks, and mimical actions, that they were all as intent
upon the baboon's vagaries as if a mandrake had been
tumbling through a hoop, or a hobgoblin dancing an antick!
Whilst the eyes and ears of the assembly were thus deeply
engaged, the skin of a large alligator, stuff'd with hay,
hanging within the top of the house, and the rats having
burrowed through the ceiling, could come down at pleasure
and sport upon the back of the monster; one of the
revengeful vermin, to put a trick upon his fellows, who were
enticed by the smell of the hay to creep down the serpent's
throat, his jaws being extended, gnawed the cord in two, and
down comes the alligator with his belly full of rats, upon
the head of the monkey, and laid him sprawling; giving some
of the spectators a wipe with his tail; the rats running out
of his mouth in a wonderful hurry, like so many sailors from
between decks when a ship at midnight has struck upon a
rock!”—“A Pacquet from Will's, 1701.”
CHAPTER XII.
Uncle Timothy was
an excursive talker and walker. He had no set phrases; nothing ready-cut
and dried (which is often very dry) for formal intellectual
displays. When he rose in the morning, unless bound by some engagement, he
hardly knew whither his footsteps would tend. He was to be seen looking
into curiosity shops; rummaging old book-stalls; turning over portfolios
of curious prints; stepping into an auction, a panorama, an exhibition of
ancient pictures; sometimes rambling in the green fields, and not
unfrequently making one of Punch's laughing audiences. It is the opinion
of some would-be philosophers that their dignity is best upheld by an
unbending austerity, and a supercilious contempt for whatever engaged the
attention of their youth. But we tell such pretenders, that they are alike
ignorant of nature and philosophy. Men of the most exalted genius have
been remarkable for their urbanity, and even child-like simplicity
of manners: and it was one of the many interesting traits in the author of
Waverley, that, in the “sear and yellow leaf,” he had nothing of
age but the name; but retained all the spirit, the romance, the gaiety of
his youthful days.
The world would have called Uncle Timothy idle—but
“How various his employments, whom the world
Calls idle, and who justly in return
Esteems the busy world an idler too!”
Though the world's pursuits brought more care to the heart and profit to
the purse than his own, he wished they might only prove as innocent and as
honest.
Uncle Timothy had just got scent of an ancient carved figure of Falstaff,
that once adorned the overhanging doorway of the Boar's Head, in
East-cheap; not the original scene of revelry where Prince Hal and Sir
John turned night into day. That merry hostelrie, where “lean Jack” slept
on benches in the afternoon, and unbuttoned himself after supper, had been
replaced by another, bearing the same immortal sign, which rose on its
ruins immediately after the fire of London. The Boar's Head (which we well
remember) was cut in stone, and let into the brick work under the centre
window of the first floor. This house had been recently pulled down, in
order to make room for the new London Bridge improvements; but Uncle
Timothy heard that the figure had been carefully reserved by the
proprietor, as a memorial of so celebrated a site. Thither he journeyed on
a voyage of discovery. The owner of the Boar's Head had departed this
life; but the neighbours referred him to a nephew, dwelling in an
adjoining street, who had succeeded the old gentleman in business. The
worthy tradesman received him with courtesy, and proceeded to narrate what
had transpired since the demolition of the tavern. The story of the figure
was strictly true. His late uncle regarded it as an interesting relic, and
his widow, smitten with a kindred feeling, had retired into the country,
carrying with her Sir John Falstaff; and it was not at all likely that she
would relinquish possession of the fat knight, until commanded by the
inexorable separatist that parts the best friends. While Uncle Timothy, on
his way homeward, was whistling, not for “want of thought,” but the
figure, he espied a new Boar's Head in the immediate vicinity of the old
one; and, as the attraction was too powerful to be resisted, he walked in,
and soon found himself in a spacious apartment, carved, fretted, and
mullioned in the ancient style; the furniture was grotesquely ornamented
and antique; the holly and mistletoe were disposed in various parts of the
room; a huge fire blazed cheerfully; and round a massy oak table, black
with age, sat Falstaff, Prince Henry, Sir Toby Belch, Sir Andrew
Ague-cheek, Sir Hugh Evans, Justice Shallow, Poins, Peto, Touchstone,
Corporal Nym, Ancient Pistol, and Lieutenant Bardolph! That “base-string
of humility,” Francis, waited upon the company; and the shrill tones of
Hostess Quickly were heard in an angry colloquy with the “roaring girl,”
Doll Tearsheet. A boar's head with a lemon in his mouth adorned the centre
of the table, and immediately before Sir John Falstaff was a magnificent
bowl of sugared sack compounded by the dame n her very best humour, and
not excelled by that memorable draught which the oily knight so cosily
lapped down, when he swore to mine hostess, “upon a parcel-gilt goblet,
sitting in her Dolphin Chamber at the round-table, by a sea-coal fire,”
that he would marry her and make her “my lady.” Every guest had a horn cup
silver-mounted; and black jacks of sparkling ale, and cakes in abundance,
strewed the festive board. Some racy joke on Bardolph's burning nose had
just been fired off, and the company were in high merriment.
“Surely,” said Uncle Timothy to himself, “this is a masquerade. I am an
unbidden guest; but the Enchanter's wand is over me, and I cannot either
advance or retire.”
Sir Andrew thrummed his viol-de-gambo; and Sir Toby, having fortified
himself with a long draught out of a black jack, with true heartiness of
voice and gesture struck up a glee.
THE BOAR'S HEAD.=
Sir Toby. Because some folks are virtuous, Sir John,
shall you and I
Forswear our wassail, cakes and ale, and sit us down
and sigh?
The world is still a merry world, and this a merry time;
And sack is sack, Sir John, Sir Jack! though in it tastes
the lime.
The watery eye of Sir John Falstaff twinkled with exquisite delight as he
filled himself a cup of sack and responded,
There's nothing extant, Sir Toby, but cant.
A plague of all cowards! Here, Bardolph, my Trigon!
You and I will repent,
And keep a lean Lent.
Presuming it long,
Let us first have a song,
And dismally troll
It over a bowl,
To honesty, manhood, good fellowship bygone.
Pistol, my Ancient!
Pistol. I'll ne'er prove a stopper,
By my sword, that's true steel!
Bardolph. By nose, that's true copper!
Falstaff. Corporal Nym—
Nym.. In sack let me swim!
Falstaff. Gadshill and Peto—
Gadshill & Peto. Sweet wag! take our veto.
Falstaff. Motley too—
Clown. My cockscomb to you!
Falstaff. Good Justice Shallow—
Shallow. I'm true to you, “Tallow!”
Falstaff. Sir Andrew, Sir Hugh—
Sir Andrew & Sir Hugh. We'll drink as you brew!
Falstaff. Poins joins! Hal shall!
Dame Partlet the hen! Doll! Francis!—Francis. Anon!—
All. We're all your liege subjects, right glorious
Sir John!
Chorus.
The lawyer's head, and the shark's head,
The puritan parson's, and clerk's head,
Are all very well
For a shot or a shell;
Exceedingly fit
To fill up a pit!
But the head that was rear'd
When Christmas cheer'd
In the rollicking, frolicking days of yore,
When the Lord of Misrule,
The Friar and Fool,
With Robin and Marian, led the brawl,
And the hobby-horse frisk'd in the old-fashion'd hall,
Was the wassailing Head of the bristly Boar!
We are minions of the moon,
Doughty heroes, hot for fight!
May a cloud her brightness shroud,
And help us to a purse to-night.
Buckram'd varlets! coward knaves!
Angels, watches, rings unfob!—
Prince and Poins. Up with staves, and down with
braves—
We true men the robbers rob!
Touchstone. Mistress Audrey, in the dance,
With your love-lorn swain advance.
Though our carpet *s not so sheen
As shady Arden's forest green,
And the lamps are not so bright
As chaste Luna's silver light,
Nor our company so gay
As when trips the sprightly fay,
I will dance, and I will sing,
Mingling in the laughing ring.
Chorus.
Shout for the Head of the bristly Boar!
Jovial spirits, as we are now,
Did merrily bound while the cup went round
Under the holly and mistletoe bough.
Sing O the green holly! sing O the green holly!
Nothing's so sweet as divine melancholy.
Ingratitude blighting true friendships of old,
No bleak winter wind is so bitter and cold.
The room now seemed to extend in width and in length; the sounds of
revelry ceased, and other characters appeared upon the scene. Lady
Macbeth, her eyes bending on vacancy, her lips moving convulsively, her
voice audible, but in fearful whispers, slept her last sleep of darkness,
guilt, and terror. The Weird Sisters danced round their magic caldron,
hideous, anomalous, and immortal! The noble Moor ended “life's fitful
season,” remorseful and heartbroken. The “Majesty of buried Denmark”
revisited “the pale glimpses of the moon.” Ariel, dismissed by Pros-pero,
warbled his valedictory strain, and flew to his bright dwelling, “under
the blossom that hangs on the bough.” The chiefs and sages of imperial
Rome swept along in silent majesty. Lear, on his knees, bareheaded, with
heavenward eye, quivering lip, and hands clasped together in agony,
pronounced the terrible curse, and in his death realised all that can be
imagined of human woe. Shylock, the representative of a once-despised and
persecuted race, pleaded his cause before the senate, and lost it by a
quibble. Obe-ron, Puck, and the ethereal essences of a Midsummer Night's
Dream flitted in the moonbeams. Benedick and Beatrice had their wars of
wit and combats of the tongue. The Lady Constance, alternately
reproachful, despairing, and frenzied, exhibited a matchless picture of
maternal tenderness. Juliet breathed forth her sighs to the chaste stars.
Isabella read a lesson to haughty authority, when she asks her brother's
forfeited life at the hands of the Duke, worthy of holy seer or sage *;
and Ophelia, in her distraction, was simple, touching, and sublime.
* An eminent dignitary of the Church of England was once
discoursing with the author on the morality of Shakspere. He
regretted that the Bard had not spoken on that most glorious
of all subjects, Man's Redemption, beyond a few lines
(exquisitely beautiful) in the first seene of Hamlet. The
author immediately pointed out the following terse, but
transcendant passage from “Measure for Measure.”
“Why, all the souls that were, were forfeit once;
And HE that might the 'vantage best have took,
Found out the remedy.”
It would pass the bounds of the most exalted eulogy to
record the prelate's answer, and how deeply affected he was
whilst making it.
Though these soul-stirring scenes were perfectly familiar to Uncle
Timothy, and from youth to age had been his morning study and his nightly
dream, they had never been invested with such an absorbing reality before,
and he stood transfixed, a wondering spectator of the glorious vision,—for
such to his aching sight it seemed to be. At this moment, the embroidered
arras that hung before the oriel window of the tapestried chamber was
slowly drawn aside, and the figure of Shakspere, his eyes beaming
with immortality, and his lofty brow discoursing of all things past,
present, and to come, stood revealed to view! “Flowers of all hues, and
without thorn the rose,” sprung up spontaneously beneath his feet.
And as he walk'd along th' enamell'd bed
Of flow'rs, disposed in many a fairy ring,
Celestial music answer d to his tread,
As if his feet had touch'd some hidden spring
Of harmony—so soft the airs did breathe
In the charmed ear—around—above—beneath?
He spoke—But his voice was of “no sound that the earth knows.”
The sensations of Uncle Timothy grew intensely painful—amounting
almost to agony. He made a sudden effort to rush forward, and in making
it, awoke! when he found himself seated snugly in an arm-chair
before a bright “sea-coal fire,” at the Mother Red Cap, where he had
fallen asleep after the exit of the Bartholomew Fair troop, in their
progress to the “Rounds.” And thus ended Uncle Timothy's Vision
of the Boar's Head!
CHAPTER XIII.
Gentlemen, on this
anniversary of St. Bartholomew, let us not forget that we owe his Fair to
a priest and jester.”
“A priest and a jester, Mr. Merripall?—ha! ha! ho!”
“In sooth, Brother Stiflegig,” replied the comical coffin-maker to his
inquiring mute, whose hollow laugh sounded like a double knock; “and the
merry monk is no more to be blamed for the disorders that, fungus-like,
have grown out of it, than is Sir Christopher Wren for the cobwebs and
dust that deface the dome of St. Paul's. Right is not always the reverse
of wrong. Brush away the cobwebs and the dust, but spare the dome. Don't
cut off a man's head to cure his toothach, or lop off his leg to banish
his gout in toto!”
The latter clause of this remark was much applauded by a sensitive member,
who had evinced great anxiety to protect his physiognomy from the cutting
draught of the door; and by another, who was equally careful to keep his
ten toes from being trod upon. But the sexton and the two mutes exchanged
significant glances, that plainly hinted their non-approval of this
anti-professional, ultraliberality on the part of the comical
coffin-maker.
“Gentlemen,” resumed Mr. Merripall, rising—
THE JOVIAL PRIOR OF ST. BARTHOLOMEW!=
Sons of the fair, to Father Rahêre
Chant a stave in a hollow mew;
Hosier Lane shout back the strain
Through the cloisters of holy Bartholomew.
Saunders, Gyngell, merrily mingle;
Richardson join in the choir:
Two-legg'd dancers, four-legg'd prancers,
You can't cry nay (neigh?) to the Prior.
Now fire away in full chorus!—
Peace to the soul of the bald-pated droll!
Sound him a larry-cum-twang!
Toss off a toast to his good-humour'd ghost,
And let it come off with a bang!”
We were passing by those ancient houses in Duke Street, Smithfield,
undecided whether or not to drop in upon the little Drysalter, when our
attention was arrested by this chorus of mirth proceeding from one of the
many obscure hostelries with which these ancient turnings and windings
abound. We had stumbled on the Pig and Tinder-box, near Bartholomew Close.
The chair was on his legs,—an exceedingly long pair, in black
stockings,—leading a loud cheer. Mr. Merripall, the comical
coffin-maker, was president of the Antiqueeruns. On each side of him sat
his two mutes, Messrs. Hatband and Stiflegig; the sexton, Mr. Shovelton,
by virtue of his office, was vice; the rest were tradesmen in the
neighbourhood, to whom porter, pipes, punch, purl, pigtail, and politics
were a pleasing solace after the business of the day; and a warlike
character was given to the club by the infusion of some of the Honourable
the Artillery Company, and the “angel visits” of a city-marshal. Its name,
though implying the reverse of a jest, had its origin in a joke, arising
from the mispronunciation of a member, to whom a little learning had
proved a dangerous thing. This intelligent brother, at the christening of
the club, moved that it be called the “Antiqueeruns,” from the
antiquity of their quarter and quality, which was carried, as he
triumphantly announced, “my ninny contra decency!” (nemine
contradicenti?) A palpable misnomer,—for the quorum consisted of the
queerest fellows imaginable, and their president, Mr. Merripall, was a
host in fun.
Our entrance had not been noticed during their upstanding jollity; but
now, when every member was seated, we became “the observed of all
observers.”
“Spies in the camp!” growled a priggish person of punchy proportions, with
a little round dumpling head, and short legs, whose pompous peculiarities
had been sorely quizzed by some prying penny-a-liner. “I move, Mr. Cheer,
that our fifteenth rule be read by the vice.”
“Spies in the camp, Mr. Allgag!—pooh! Yet what signifies, if there's
no treason in it? The gentlemen have only mistaken a private room for a
public one.”
“It's all very well, Mr. President, for you to say there was no malice
aforethought to broil us on their penny gridiron, when these people popped
in upon us whipsy dicksy (ipse dixit?) and un-awars. But” (rapping the
table) “we live in an age of spies and spinnage!” (espionage?)
“Gammon and spinnage!” chuckled the comical coffin-maker.
“Order! order!” from several voices.
“The Cheer is out of order! A gentleman don't oughtn't to be interrupted
will he nil he, vie et harness (vi et armis?). Who seconds my motion?”
“I,” winked the sexton.
“Then we'll put it to the vote. As many of you as are of this opinion hold
up your hands.”
Mr. Allgag, though an oyster in intellect, was the small oracle of an
insignificant, captious, factious section of the Antiqueeruns. A few hands
were held up, and the fulminating fifteenth rule was read aloud, which
imposed a fine of five shillings on each intruder, and a forcible ejection
from the room.
“I blush for these pitiful proceedings,” exclaimed the comical
coffin-maker; “and rather than become a party to them, I will vacate the
chair.”
“Well and good! I'll be your locum trimmings,” (tenens?) rejoined the
Holborn Hill Demosthenes; and he half strutted, half waddled from his
seat, as if to take possession. The mutes looked grave; even the
rebellious vice was panic-struck at the prodigious boldness of Mr. Allgag.
“I'll take the cheer. As for the turning out part of the story—”
“Who talks of turning out?” cried the Lauréat of Little Britain, bursting
suddenly into the room. “Is it you?” addressing the affrighted sexton, who
shook his head ruefully in the negative; “or you?” advancing to the
terrified mutes, who shook in their shoes. “Not you! good Master
Merri-pall,” giving the comical coffin-maker a hearty shake by the hand.
“Or is it you, sir?” placing himself in a provokingly pugnacious attitude
before the Holborn Hill Demosthenes. “What a bluster about an
unintentional intrusion! If, gentlemen, my friends must be fined, I will
be their guarantee.”
So saying, he ejected us with gentle violence from the room, and in a few
minutes after we found ourselves in his elegant little library, where
everything was as neat and prim as himself,—not” a bust, bijou, or
book out of its place.
“A heavy retribution had well nigh fallen upon you, my good friends, for
passing my door without looking in. It matters not what chance medley
brought me to your rescue; but I'm a merciful man, and the only fine I
impose is, that you sit down, be comfortable, and stay till I turn you
out.”
The fine seemed so very moderate, that we were glad to compromise.
“Everything around you,—books, plate, pictures,—ay, my
old-fashioned housekeeper into the bargain,—are the selection of
Uncle Tim.”
“And by this beeswing, Mr. Bosky, we guess Uncle Timothy is butler too.”
“Most profoundly opined! Yonder,” pointing to an antique painted glass
door, “is his cabinet—
'There Caxton sleeps, with Wynkyn at his side,
One clasp'd in wood, and one in strong cow-hide.'
“An odd thought strikes me. What say you to a dish of conjurors, with a
garnish of monsters and mountebanks, served up by mine host of St.
Bartlemy, Uncle Tim?” And Mr. Bosky disappeared through the glass door,
but returned in an instant, bearing in his hand a smartly-bound volume.
“Shall I unclasp the Merry Mysteries of Bartlemy Fair? You may go
farther and fare worse.”
“We want no whetters or provocatives, Mr. Bosky.”
“Well, seeing that, like Justice Greedy, you long to give thanks and fall
to, my musical grace shall not be a tedious one.
Our host, Uncle Tim, does the banquet prepare,
An Olla Podrida of Bartlemy Fair!
Ye lovers of mirth, eccentricity, whim,
Fill a glass to the health of our host, Uncle Tim.
And when you have fill'd, O! dismiss from your
mind
Whatever is selfish, ungrateful, unkind;
Let gentle humanity rise to the brim,
And then, if you please, you may toast Uncle Tim!
You need not be told that the wine must be old,
As sparkling and bright as his wit and his whim;
Of clear rosy hue, and generous too,
Like the cheek and the heart of our friend, Uncle
Tim!
So now stir the fire, let business retire,
The door shut on Mammon, we'll have none of him!
But tell the sly fox, when he quietly knocks,
We are only at home to thy Tome, Uncle Tim!
Mr. Bosky trimmed the lamp, drew the curtains, wheeled round the sofa,
opened the morocco-bound manuscript, and began. But Mr. Bosky's beginning
must stand at the head of our next chapter.
CHAPTER XIV.
Garrick never
introduced a hero upon the scene without a flourish of trumpets,—nor
shall we.
“Bid Harlequino decorate the stage
With all magnificence of decoration—
Giants and giantesses, dwarfs and pigmies,
Songs, dances, music, in their amplest order.
Mimes, pantomimes, and all the mimic motion
Of scene deceptiovisive and sublime!”
For St. Bartholomew makes his first bow in The Ancient Records of the
Rounds.
The learned need not be told that a fair was originally a market for the
purchase and sale of all sorts of commodities; and what care the unlearned
for its derivation? For them it suffices that 'tis a market for fun. Our
merry Prior of St. Bartholomew knowing the truth of the old proverb, that,
“all work and no play makes Jack a dull boy,” mingled pastime with
business, and put Momus into partnership with Mammon. For many years they
jogged on together, somewhat doggedly, to be sure, for Momus was a fellow
of uproarious merriment; and while Mammon, with furred gown and gold
chain, was weighing atoms and splitting straws, Momus split the sides of
his customers, and so entirely won them over to his jocular way of doing
business, that Mammon was drummed out of the firm and the fair. But Mammon
has had his revenge, by causing Momus to be confined to such narrow
bounds, that his lions and tigers lack space to roar in, and his giants
are pinched for elbow room. * Moreover, he and his sly bottle-holder, Mr.
Cupidity Cant (who from the time of Prynne to the present has been a
bitter foe to good fellowship), threaten to drive poor Momus out of house
and home. Out upon the ungracious varlets! let them sand their own sugar,
** not ours! and leave Punch alone.
* The American giant refuses to come over to England this
summer, because the twenty-first of June is not long enough
for him to stand upright in! And the Kentucky dwarf is so
short that he has not paid his debts these five years!
** “Have you sanded the sugar, good Sandy,
And water'd the treacle with care?
Have you smuggled the element into the brandy?”
“Yes, master.”—“Then come in to prayer!”
Let them be content to rant in their rostrums, and peep over their
particular timber, lest we pillory the rogues, and make them peep through
it!
Father Rahére founded the Priory, Hospital, and Church of St. Bartholomew
in Smithfield, at the instigation ('tis said) of the saint himself, who
appeared to him in Rome, whither he had repaired on a pilgrimage. We learn
from the Cottonian MSS. that he “of te hawnted the Kyng's palice, and
amo'ge the noysefull presse of that tumultuous courte, enforsed hymselfe
with jolite and carnal suavité: ther yn spectaclis, yn metys, yn playes,
and other courtely mokkys and trifyllis, intruding he lede forth the
besynesse of alle the daye.” He was a “pleasant witted gentleman,” and
filled the post of minstrel to King Henry the First, which comprehended
musician, improvisatore, jester, &c.; and Henry the Second granted to
the monastery of St. Bartholomew (of which Rahére was the first prior) the
privilege of a three days' fair for the drapers and clothiers: hence Cloth
Fair. His ashes rest under a magnificent tomb in the church of St.
Bartholomew the Great. This beautiful shrine is still carefully preserved.
How different has been the fate of the desecrated sepulchre of the “moral
Gower,” which the Beetian Borough brawlers would have pounded, with their
Ladye Chapel, to macadamise the road!
“It is worthy of observation,” (says Paul Hentzer, 1598,) “that every year
when the Fair is held, it is usual for the Mayor to ride into Smithfield,
dressed in his scarlet gown, and about his neck is a golden chain, besides
that particular ornament that distinguishes the staple of the kingdom. He
is followed by the Aldermen in scarlet gowns, and a mace and a cap are
borne before him. Where the yearly fair is proclaimed a tent is placed,
and after the ceremony is over the mob begin to wrestle before them, two
at a time, and conquerors are rewarded by them by money thrown from the
tent. After this, a parcel of live rabbits are turned loose among the
crowd, and hunted by a number of boys, with great noise, &c. Before
this time, also, there was an old custom for the Scholars of London
to meet at this festival, at the Priory of St. Bartholomew, to
dispute in logic and grammar, and upon a bank, under a tree, (!)
the best of them were rewarded with bows and silver arrows?
Bartholomew Fair, until about 1743, was held a fortnight; and the spacious
area of Smithfield was filled with booths for drolls and interludes, in
which many popular comedians of the time performed, from the merry reign
of Mat Coppinger to the laughing days of Ned Shuter. Sir Samuel Fludyer,
in 1762, and Mr. Alderman Bull, (not John Bull!) in 1774, enforced
some stringent regulations that amounted almost to an abolition.”
And now, my merry masters! let us take a stroll into the ancient fair of
St. Bartholomew, vulgo Bartlemy, with John Littlewit, the uxorious
proctor; Win-the-fight Littlewit, his fanciful wife; Dame Purecraft, a
painful sister: Zeal-of-the-land Busy, the puritan Banbury man; and our
illustrious cicerone, rare Ben Jonson.
In the year 1614, and long before, one of the most delicious city dainties
was a Bartholomew roast pig. * A cold turkey-pie and a glass of
rich malmsey were “creature comforts” not to be despised even by such
devout sons of self-denial as Mr. Zeal-of-the-land Busy, who always popped
in at pudding-time. ** But Bartholomew pig, “a meat that is nourishing,
and may be longed for,” that may be eaten, “very exceeding well eaten,”
but not in a fair, was the ne plus ultra of savoury morsels:
therefore Win-the-fight Little wit, with a strawberry breath, cherry lips,
and apricot cheeks, the better half (not in folly!) of one of “the pretty
wits of Paul's,” shams Abram, and pretends to long for it, in order to
overcome the scruples and qualms of Dame Purecraft and the Banbury man,
who, but for such longing, would have never consented to her visiting the
fair.
* “Now London's Mayor, on saddle new,
Rides to the Fair of Bartlemew;
He twirls his chain, and looketh big,
As if to fright the head of pig,
That gaping lies on every stall.”—Davenant. Shakspere, in
the First Part of King Henry the Fourth, speaks of an ox
being roasted at Bartholomew Fair.
** “I ne'er saw a parson without a good nose,—
But the devil's as welcome wherever he goes.”—Swift.
The Rabbi being called upon by the dame to legalise roast pig, proposes
that it shall be eaten with a reformed mouth, and not after the profane
fashion of feeding; and, that the weak may be comforted, himself will
accompany them to the fair, and eat exceedingly, and prophesy!
Among the minor delicacies of Ursula's * cuisine—Ursula, “uglye of
clieare,” the pig-woman and priestess of St. Bartlemy, “all fire and fat!”—are
tobacco, colt's-foot, bottled-ale, and tripes; and a curious picture of
Smithfield manners is given in her instructions to Mooncalf to froth the
cans well, jog the bottles o' the buttock, shink out the first glass ever,
and drink with all companies.
* “Her face all bowsy,
Comclye crinkled,
Wonderously wrinkled
Like a roste pigges eare,
Brystled Avith here.
Her nose some dele hoked,
And camouslye eroked,
Her skin lose and slacke,
Grained like a saeke
With a croked backe.”—Skelton.
We have an irruption of other popular characters into the fair, all in
high keeping with the time and place:—a costard-monger; a gilt
gingerbread woman; a mountebank; a corn-cutter; a wrestler; a cut-purse (a
babe of booty, or child of the horn-thumb!); a gamester; a ballad-singer;
an “ostler, trade-fallen a roarer (a swash-buckler, in later times a
mohock); puppet-show keepers and watchmen; Bartholomew Cokes, a natural
born fool and squire; Waspe, his shrewder serving-man; Overdo, a
bacchanalian justice; a gang of gypsies, and their hedge-priest, patriarch
of the cut-purses, or Patrico to the A bram men and their prickers and
prancers; and lastly, Mr. Lanthorn Leatherhead, a supposed caricature of
Inigo Jones, with whom Ben Jonson was associated in some of his
magnificent court masques. All these characters exhibit their humours, and
present a living picture of what Bartholomew Fair was in 1614. We have the
exact dress of the flaunting City Madam—a huge velvet custard, or
three-cornered bonnet; for these pretenders to sanctity not only adorned
their outward woman with the garments of vanity, but were the principal
dealers in feathers (another fashionable part of female dress in the days
of Elizabeth and James I.) in the Blackfriars. All the merchandise of
Babylon (i. e. the fair!) is spread out to our view; Jews-trumps, rattles,
mousetraps, penny ballads, * purses, pin-cases, Tobie's dogs, “comfortable
bread,” (spiced gingerbread,) hobbyhorses, drums, lions, bears,
Bartholomew whistling birds, (wooden toys,) dolls, ** and Orpheus and his
fiddle in gin-work! We have its cant phrases, mendacious tricks, and
practical jokes; and are invited into “a sweet delicate booth,” with
boughs, to eat roast pig with the fire o' juniper and rosemary branches;
and “it were great obstinacy, high and horrible obstinacy, to decline or
resist the good titillation of the famelic sense,” and not enter the gates
of the unclean for once, with the liquorish Rabbi.
* Gifford says, “In Jonson's time, scarcely any ballad was
printed without a woodcut illustrative of its subject. If it
was a ballad of 'pure love,' or of 'good life/ which
afforded no scope for the graphic talents of the Grub Street
Apelles, the portrait of 'good Queen Elizabeth,'
magnificently adorned, with the globe and sceptre, formed no
unwelcome substitute for her loving subjects.”
** The following was the costume of a Bartlemy Fair doll, or
baby:—
“Her petticoat of sattin,
Her gown of crimson tabby,
Laced up before, and spangled o'er,
Just like a Barthol'mew Baby”
The Comedian's Tales; or, Jests, Songs, and Pleasant
Adventures of several Famous Players. 1729.
The sound beating of Justice Overdo, Waspe's elevation of Cokes on
pick-back, and the final confutation of Zeal-of-the-land Busy, complete
the humours of, and give the last finish-ing-touches to this authentic and
curious picture of ancient Bartholomew Fair.
Bravo, Ben Jonson! Not the surly, envious, malignant Ben, but the rare, chère
Bartlemy Fair Ben! the prince of poets! the king of good fellows! the
learned oracle of the Mermaid and the Devil; * the chosen companion of the
gallant Raleigh; the poetical father of many worthy adopted sons; and, to
sum up emphatically thy various excellencies, the friend, “fellow” and
elegiast of Shakspere!
* In the Apollo Room in the Devil Tavern (on the site of
which stands the Banking-house of Messrs. Child,) Ben Jonson
occupied the President's chair, surrounded by the “Erudit i,
urbani, hilares, honesti” of that glorious age. Take his
picture as drawn by Shakerley Marmion, a contemporary
dramatist of some note, and (as Anthony Wood styles him) a
“goodly proper gentleman.”
“The boon Delphic god
Drinks sack, and keeps his Bacchanalia,
And has his incense, and his altars smoking,
And speaks in sparkling prophesies”
His Leges Conviviales were engraved in black marble over the
chimney; and over the door were inscribed the following
verses by the same master-hand.
“Welcome all who lead or follow
To the oracle of Apollo:
Here he speaks out of his pottle,
Or the tripos, his tower bottle;
All his answers are divine,
Truth itself doth flow in wine.
Hang up all the poor hop-drinkers,
Cries old Sim, the king of shinkers;
He the half of life abuses,
That sits watering with the Muses.
Those dull girls no good ean mean us;
Wine—it is the milk of Venus,
And the poet's horse accounted:
Ply it, and you all are mounted.
'Tis the true Phobian liquor,
Cheers the brains, makes wit the quieker;
Pays all debts, cures all diseases,
And at once three senses pleases.
Welcome all who lead or follow
To the oracle of Apollo!”
Such an association of intellectual minds, where worldly
distinctions are unknown, where rank lays down its state,
and genius forgets the inequalities of fortune, is the
highest degree of felicity that human nature can arrive at.
Yes, thou didst behold him face to face! Great and glorious privilege!
Thou his detractor! What a beauteous garland hast thou thrown upon his
tomb! O for the solemn spirit of thy majestic monody, (“Sidney's sister,
Pembroke's mother”) the imagination of thy green “Underwoods,” to sing of
thee, as thou hast sung of him!
The death of James I. (for Jamie was much addicted to sports, and loved
the Puritans, as the Puritans and Lucifer love holy water!) was “a heavy
blow, and a great discouragement” to the nation's jollity: and the
troubles and treasons of the succeeding unhappy reign indisposed men's
hearts to merriment, and turned fair England into a howling wilderness.
Bartholomew Fair in 1641 * exhibits a sorry shadow of its joyous
predecessor—'Tis Fat Jack, mountain of mirth! dwindled into the lean
and slipper'd pantaloon! Zeal-of-the-land Busy had become rampant; and
Dame Ursula, if the old lady yet lived, was most probably a reformed
sister, and purveyor of roast pig to the Rabbi at home!
* “Bartholomew Faire;
Or,
Variety of fancies, where you may find A faire of wares, and
all to please your mind.
With the severall enormityes and misdemeanours which are
there seene and acted. London: Printed for Richard Harper,
at the Bible and Harpe, in Smithfield. 1641.”
As a picture, it wants the vivid colouring of the former great painter. It
seems to have been limned by a wet, or parcel puritan, a dead wall between
pantile and puppet-show! Our first move is into Christ Church cloisters,
“which are hung so full of pictures, that you would take that place, or
rather mistake it, for St. Peter's in Rome. And now, being arrived through
the long walke, to Saint Bartholomew's hospitall,” he draws a ludicrous
picture of a “handsome wench” bartering her good name for “a moiety of
bone-lace; a slight silver bodkin; a hoop-ring, or the like toye.”
Proceeding into the heart of the fair, it becomes necessary that while one
eye is watching the motion of the puppets, the other should look sharp to
the pockets. “Here's a knave in a foole's coat, with a trumpet sounding,
or on a drumme beating, invites you, and would faine persuade you to see
his puppets; there is a rogue like a wild woodman, or in an antick-ship,
like an incubus, desires your company to view his motion. On the other
side, Hocus Pocus, with three yards of tape, or ribbon in's hand, shews
his legerdemaine * to the admiration and astonishment of a company of
cock-oloaches.
* “Legerdemain is an art whereby one may seem to work
wonderful, impossible, and incredible things, by agility,
nimbleness, and slight of hand.
“An adept must be one of an audacious spirit, w'ith a nimble
conveyance, and a vocabulary of cabalistic phrases to
astonish the beholder,—as Hey! Fortuna! Furia! Nunquam
credo I Saturnus, Jupiter, Mars, Venus, &c. &c.
“He must throw himself into such odd gestures as may divert
the eyes of the spectators from a too strict observation of
his manner of conveyance.”
Then follow certain rules for concealing balls and money in
the hand, and other secrets worth knowing to students in the
art and mystery of conjuration. From “The Merry Companion;
or, Delights for the Ingenious. By Richard Neve” (whose
jocular physiognomy, with the exhibition of one of his hocus
pocus tricks, graces the title). 1721.
Amongst these you shall see a grey goose-cap (as wise as the rest) with a
'what do ye lacke?' in his mouth, stand in his boothe, shaking a rattle,
or scraping on a fiddle, with which children are so taken that they
presently cry out for these fopperies. And all these together make such a
distracted noise that you would think Babel was not comparable to it. Here
there are also your gamesters in action; some turning off a whimsey,
others throwing for pewter, who can quickly dissolve a round shilling into
a three-halfpenny saucer. Long Lane at this time looks very faire,-and
puts on her best cloaths with the wrong side outward, so turn'd for their
better turning off; and Cloth Faire is now in great request; well fare the
ale-houses therein; yet better may a man fare (but at a dearer rate) in
the Pig-market, alias Pasty-nooke, or Pye-corner, where pigges are al
houres of the day on the stalls, piping hot, and would cry (if they could
speak) 'come eat me.'” The chronicler calls over the coals a “fat greasie
hostesse” for demanding an additional shilling for a pig's head when a
lady's longing is in the case; inveighs against the unconscionable
exactions, and excessive inflammations of reckonings, and concludes with a
reiterated and rhyming caution:—
“Now farewell to the Faire; you who are wise,
Preserve your purses, whilst you please your eyes.” *
The restoration of King Charles II. threw England into a transport of joy.
Falstaff had not more his bellyfull of Ford, than had the nation of Jack
Presbyter. **
* The historian has forgot to describe the wonderful
performances of Francis Battalia, the Stone-Eater.
** “Presbyter is but Jack Priest writ large.”—Milton.
In “The Lord Henry Cromwell's speech to the House, 1658,” he
is made to say: 44 Methinks I hear 'em (the Players) already
crying, thirty years hence at Bartholomew Fair, 'Step in,
and see the Life and Death of brave Cromwell. Methinks I see
him with a velvet eragg about his shoulders, and a little
pasteboard hat on his head, riding a tittup, a tittup to his
Parliament House, and a man with a bay leaf in his mouth,
crying in his behalf, 'By the living G— I will dissolve
you!' which makes the porters cry, 4 O, brave Englishman!'
Then the devil carries him away in a tempest, which makes
the nurses squeak, and the children cry,”
Merry bells, roasted rumps, the roar of cannon, the crackling of bonfires,
and the long-continued shouts of popular ecstacy proclaimed his downfall;
the Maypole was crowned with the garlands of spring; in the temples
devoted to Thalia and Melpomene * were again heard the divine inspirations
of the dramatic muse; the light fantastic toe tripped it nimbly to the
sound of the pipe and tabor, and St. Bartholomew, his—
* The Hamlet, Macbeth, 0thello, and Sir John Falstaff of
Betterton. The character of this great master of the
histrionic art is thus drawn by an eminent contemporary
author:—
“Roscius, a sincere friend and a man of strict honor: grown
old in the arms and approbation of his audience: not to be
corrupted even by the way of living and manners of those
whom he hourly conversed with.
“Roscius born for everything that he thinks fit to
undertake, has wit and morality, fire and judgment, sound
sense and good nature. Roscius, who would have still been
eminent in any station of life he had been called to, only
unhappy to the world, in that it is not possible for him to
bid time stand still, and permit him to endure for ever, the
ornament of the stage, the delight of his friends, and the
regret of all, who shall one day have the misfortune to lose
him.”
—rope-dancers, and trumpeters, * were all alive and merry at the
fair.
The austere reign of the cold and selfish William of Nassau diminished
nothing of its jollity. Thomas Cotterell “from the King's Arm's Tavern,
Little Lincoln's Fields,” kept the King's Arms Music Booth in Smithfield;
and one Martin transferred his sign of “The Star” from Moor-fields, to the
Rounds. At this time flourished a triumvirate of Bartlemy heroes too
remarkable to be passed lightly over, Mat Coppinger, Joe Haynes, and
Thomas Dogget.
The pranks, cheats, and conceits of Coppinger are recorded in an unique
tract ** of considerable freedom and fun.
* In the Loyal Protestant, Sept. 8, 1682, is an
advertisement forbidding all keepers of shows, &e. to make
use of drums, trumpets, &e. without license from the
Serjeant and Comptroller of His Majesty's trumpets. And
there is a notice in the London Gazette, Dee. 7, 1685,
commanding all “Rope Dancers, Prize Players, Strollers, and
other persons shewing motions and other sights,” to have
licenses from Charles Killigrew, Esq. Master of the Revels.
** “An Account of the Life, Conversation, Birth, Education,
Pranks, Projects, Exploits, and Merry Conceits of the
Famously Notorious Mat. Coppinger, once a Player in
Bartholomew Fair, and since turned bully of the town; who,
receiving sentence of death at the Old Bailey on the 23rd of
February, was executed at Tyburn on the 27th, 1695. London,
Printed for T. Hobs, 1695.”
His famous part was the cook-maid in “Whittington,” Bartholomew
Fair droll. The last September of his life he acted a Judge there, little
dreaming that in the ensuing February he should be brought before one,
(for stealing a watch and seven pounds in money,) and sent on a pilgrimage
to Tyburn-tree! He was a poet, and wrote a volume * of adulatory verses,
calculated for the meridian of the times in which he lived. The following
is the comical trick he put upon a countryman in Bartholomew Fair.
The company (i. e. strolling players) finding the country too warm for
them, came with our spark to town, in expectation of recruiting their
finances by the folly of such as should resort to Bartholomew Fair.
* Poems, Songs, and Love-Verses upon several subjects. By
Matthew Coppinger, Gent. 1682. Dedicated to the Duchess of
Portsmouth; of whom, amongst an hundred extravagant things,
he says,
“You are the darling of my King, his pleasure,
His Indies of incomparable treasure!”
Upon the credit of which they took a lodging in Smithfield, and made shift
to get up a small booth to shew juggling tricks in, the art of hocus
pocus, and pouder-le-pimp. The score being deep on all hands, the people
clamouring for money, and customers coming but slowly in, they consulted
how to rub off, and give their creditors the bag to hold. To this
Coppinger dissented, saying he would find out the way to mend this dulness
of trading; and he soon effected it by a lucky chance. A country fellow,
on his return from Newgate-market on horseback, resolving to have a gape
at Jack Pudding, sat gazing, with his mouth at half-cock; and, so intent
was he, that his senses seemed to be gone wool-gathering. Coppinger,
whispering some of his companions, they stept to “Tom Noddies” horse, one
of them ungirthing him, and taking off the bridle, the reins of which the
fellow held in his hand, they bore him on the pack-saddle on each side,
and led the horse sheer from under him; whilst another with counterfeit
horns, and a vizard, put his head out of the head-stall, and kept nodding
forwards, so that “Ninny” verily supposed, by the tugging of the reins,
that he was still on “cock-horse!” The signal being given, they let him
squash to the ground, pack-saddle and all; when, terrified at the sight of
the supposed devil he had got in a string, and concluding Hocus Pocus had
conjured his horse into that antic figure, he scrambled up, and betaking
him to his heels back into the country, frightened his neighbours with
dismal stories that Dr. Faustus and Friar Bacon were alive again, and
transforming horses into devils in Bartholomew Fair! The tale, gathering
as it spread, caused the booth to be thronged; which piece of good-luck
was solely attributable to Coppinger's ingenuity.
Plain Joe Haynes, * the learned Doctor Haynes, or the dignified Count
Haynes,—for by these several titles he was honourably distinguished,—was
the hero of a variety of vagabondical adventures both at home and abroad.
* Wood's Athenæ Oxon. ii. p. 976. “Joseph Haynes, or Heynes,
matriculated as a servitor of Queen's College, 3d May, 1689.
Mr. Ja. Tirrel saith he is a great actor and maker of plays;
but I find him not either in Langbaine or Term Cat/' Old
Anthony, like “good old Homer,” sometimes nods. Haynes had
been upon the stage many years before, and was too
profligate to be admitted of the university at that period.
In the memoir of Joe Haynes, in the Lives of the Gamesters,
he is said to have died in the beginning of the year 1700,
aged 53. This is a mistake.
He was married, as appears from the following lines in the
Prologue to “The Injured Lovers.”
“Joe Haynes's fate is now become my share,
For I'm a poet, marrÿd, and a player.”
Downes says he was one of those “who came not into the
company until after they had begun in Drury Lane.” Drury
Lane first opened on 8th April, 1663.
He wrote and spoke a variety of prologues and epilogues,
particularly the epilogue to the “Unhappy Kindness, or
Fruitless Revenge,” in the habit of a horse-offieer, mounted
on an ass, in 1697. In after times his example was imitated
by Shuter, Liston, and Wilkinson (not Tate).
His principal characters were, Syringe, in the Relapse;
Roger, in Æsop; Sparkish, in the Country Wife; Lord
Plausible, in the Plain Dealer; Pamphlet and Rigadoon, in
Love and a Bottle; Tom Errand, in the Constant Couple; Mad
Parson, in the Pilgrim; Benito, in the Assignation; Noll
Bluff, in the Old Bachelor; Rumour, in A Plot and No Plot,
(to which, in 1697, he spoke the prologue); and Jamy, in
Sawney the Scot.
He is the first comedian who rode an ass upon the stage. He acted the
mountebank, Waltho Van Clutterbank, High German, chemical, wonder-working
doctor and dentifricator, and spoke his famous “Horse-doctor's harangue”
to the mob. He challenged a celebrated quack called “The Unborn Doctor,”
at the town of Hertford, on a market-day, to have a trial of skill with
him. Being both mounted on the public stage, and surrounded by a numerous
auditory eager to hear this learned dispute, Joe desired that each might
stand upon a joint stool. “Gentlemen,” said Joe, “I thank you for your
good company, and hope soon to prove how grossly you have been deceived by
this arch-impostor. I come hither neither to get a name, nor an estate:
the first, by many miraculous cures performed in Italy, Spain, Holland,
France, and England, per totum terrarium, orbem, has long been
established. As to the latter, those Emperors, Kings, and foreign
potentates, whom I have snatched from the gaping jaws of death, whose
image I have the honour to wear (showing several medals), have
sufficiently rewarded me. Besides, I am the seventh son of a seventh son;
so were my father and grandfather. To convince you, therefore, that what I
affirm is truth, I prognosticate some heavy judgment will fall on the head
of that impudent quack. May the charlatan tumble ingloriously, while the
true doctor remains unhurt!” At which words, Haynes's Merry-Andrew, who
was underneath the stage, with a cord fast to B———'s
stool, just as B-was going to stutter out a reply, pulled the stool from
under him, and down he came; which, passing for a miracle, Joe was borne
home to his lodging in triumph, and B———hooted out of
the town. *
Some of Doctor Haynes's miraculous mock cures, were the Duchess of
Boromolpho of a cramp in her tongue; the Count de Rodomontado of a bilious
passion, after a surfeit of buttered parsnips; and Duke Philorix of a
dropsy—of which he died! He invites his patients to the “Sign of the
Prancers,” in vico vulgo dicto, Rattlecliffero, something south-east of
Templum Danicum in the Square of Profound-Close, not far from
“Titter-Tatter Fair!” He was a good-looking fellow, of singular
accomplishments, and in great request among the ladies. “With the
agreeableness of my mien, ** the gaiety of my conversation, and the
gallantry of my dancing, I charmed the fair sex wherever I came.
* “The Life of the late Famous Comedian, Jo. Hayns.
Containing his comical exploits and adventures, both at home
and abroad. London. Printed for J. Nutt, near Stationer's-
Hall, 1701.”
** “The Reasons of Mr. Joseph Hains, the Player's,
Conversion and Reconversion. Being the Third and Last Part to
the Dialogue of Mr. Bays. London: Printed for Richard
Baldwin, near the Black Bull in the Old Baily, 1690.” This
tract is intended as a skit upon Dryden, whose easy
“conversion and reconversion” are satirised in a very
laughable manner. In 1689, Haynes spoke his “Recantation
Prologue upon his first appearance on the stage after his
return from Rome,” in the character of a theatrical
penitent!
John Davies ridicules the coxcombs of his day, that it
engrossed the whole of their meal-times in talk of plays,
and censuring of players.
“As good play as work for nought, some say,
But players get much good by nought but play.”
'Signor Giusippe,'” (he was now Count Haynes!) “says one, 'when will you
help me to string my lute? Signor Giusippe,' says another, 'shall we see
you at night in the grotto behind the Duke's palace?' 'Signor Giusippe,'
says a third, 'when will you teach me the last new song you made for the
Prince of Tuscany?' and so, i' faith they Giusipped me, till I had sworn
at least to a dozen assignations.”
His waggery was amusing to all who were not the butts of it. He once kept
a merchant that had a laced-band which reached from shoulder to shoulder,
two good hours in a coffee-house near the Exchange, while he explained the
meaning of chevaux de frize; telling him there were horses in Frize-land
that were bullet-proof! At another time he parleyed with a grocer a full
quarter of an hour in the street, inquiring which was the near est way
from Fleet Street to the Sun Tavern in Piccadilly; whether down the
Strand, and so by Charing Cross; or through Lincoln's Inn Fields and
Covent-Garden? though the simpleton declared his spouse sent him
post-haste for a doctor, and—for all that Joe knew—made him
lose an heir-apparent to “some dozen pounds of raisins, as many silver
apostle spoons, Stow's London, and Speed's Chronicle.”
His astonished father-confessor, while listening to his sham catalogue of
frightful enormities, looked as death-like as a frolicsome party of indigo
porters in a dark cellar, by the melancholy light of burnt brandy! “For,”
said the penitent wag, “last Wednesday I stole a consecrated bell from one
of St. Anthony's holy pigs, and coined it into copper farthings! Such a
day I pinned a fox's tail on a monk's cowl; and passing by an old
gentlewoman sitting in her elbow-chair by the door, reading 'The
Spiritual Carduus-posset for a Sinner's Belly-Ache,” (this, saving our
noble comedian's presence, is more after the fashion of Rabbi Busy, than
Friar Peter!) “I abstracted her spectacles from off her venerable purple
nose, and converted them to the profane use of lighting my tobacco by the
sunshine.”
“Hark!” said Mr. Bosky, as a voice of cock-crowing cacchination sounded
under his window, “there is my St. Bartlemy-tide chorister. For twenty
years has Nestor Nightingale proclaimed the joyous anniversary with a new
song.” And having thrown up the sash, he threw down his accustomed
gratuity, and was rewarded with
THE INQUISITIVE FARMER, OR HARLEQUIN HANGMAN.=
Harlequin, taking a journey to Bath,
Put up at an inn with his dagger of lath.
He supp'd like a lord,—on a pillow of down
He slept like a king, and he snored like a clown.
Boniface said, as he popp'd in his head,
“In that little crib by the side of your bed,
As honest a farmer as e'er stood in shoes,
(My chambers are full) would be glad of a snooze.”
The farmer began, as in clover he lay,
To talk of his clover, his corn-rigs, and hay,
His bullocks, his heifers, his pigs, and his wife;
Not a wink could our Harlequin get for his life.
He reckon'd his herds, and his flocks, and his fleece,
And drove twice to market his ducks and his geese;
He babbled of training, and draining, and scythes,
And hoeing, and sowing, and taxes, and tithes.
“To the fair do you carry a pack, or a hunch?
Are you mountebank doctor, or pedlar, or Punch?
What is your calling? and what is your name?
Are you single, or married,—or coward, or game?”
Poor Harlequin, fretting, lay silent and still,
While the farmer's glib tongue went as fast as a mill.
“Where are you going? and whence do you come?
How long do you tarry?—the deuce! are you dumb?”
“I'm the hangman” said Harlequin, sir, of the town;
I cut in the morning a highwayman down;
And fix in the market-place up, for a flag,
To-morrow his head, which I bear in my bag!”
The talkative farmer jump'd up in a fright—
(“If you look for the bag, friend, it lies on your right!”)
Ran out of the chamber, and roar'd for the host,
Shrieking, and shaking, and pale as a ghost!
Boniface listen'd, bolt upright in bed,
To the cock-and-bull story of hangman and head;
And then caught the mountebank, snug on his back,
Holding his sides, which were ready to crack!
Loud laugh'd the landlord at Harlequin's trick.
“As soon,” cry'd the farmer, “I'd sup with Old Nick,
As sleep in this room with that gibbetting wag,
With a head on his shoulders, and one in his bag!”
“Bravo, Nestor!” said the Lauréat of Little Britain; “Norah Noclack (as
the taciturn old lady has grown musical) will draw thee a cup of ale for
thy ditty, and make thee free of the buttery.”
END OF THE FIRST VOLUME.
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