1 Samuel 3 is the third chapter of the First Book of Samuel in the Old Testament of the Christian Bible or the first part of the Books of Samuel in the Hebrew Bible.[1] According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan,[2] but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE.[3][4] In a section concerning the life of Samuel (1 Samuel 1:1–7:17), this chapter focuses on the calling of Samuel.[5] Gwilym Jones places this passage within "the genre of prophetic-call narratives".[6]
1 Samuel 3 | |
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The pages containing the Books of Samuel (1 & 2 Samuel) in Leningrad Codex (1008 CE).
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Book | First book of Samuel |
Hebrew Bible part | Nevi'im |
Order in the Hebrew part | 3 |
Category | Former Prophets |
Christian Bible part | Old Testament |
Order in the Christian part | 9 |
This chapter was originally written in Hebrew. It is divided into 21 verses. Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), Aleppo Codex (10th century), and Codex Leningradensis (1008).[7] Fragments containing parts of this chapter in Hebrew were found among the Dead Sea Scrolls including 4Q51 (4QSama; 100–50 BCE) with extant verses 1–4, 18–21.[8][9][10][11]
Extant ancient manuscripts of a translation into Koine Greek known as the Septuagint (originally was made in the last few centuries BCE) include Codex Vaticanus (B; B; 4th century) and Codex Alexandrinus (A; A; 5th century).[12][a]
The event in this chapter occurred at the end of the era of biblical judges in Israel, about 1100 BC. Verse 1 treats this time as a period when divine visions were infrequent.[15]
Chapter 3 is tied in many ways to chapter 2, with some terms and themes in chapter 2 are repeated or recapitulated in chapter 3:[16]
Topic | 1 Samuel 2 | 1 Samuel 3 |
---|---|---|
Samuel ministering before the Lord | 2:11, 18 | 3:1 |
Did not know the Lord | 2:12 (Eli's sons) | 3:7 (Samuel) |
Judgement on Eli's house | 2:10, 31 | 3:11 |
Eli did not restrain his sons | 2:29 (cf. 2:23–24) | 3:13 |
No atonement or mediation | 2:25 ("mediate"; "intercede") | 3:14 ("never be atoned") |
Sacrifice/offering | 2:13, 15, 19, 29 | 3:14 |
God sent a messenger | 2:27–36 (man of God) | 3:10–14 (Samuel) |
This section on Samuel's calling is often classified as a "prophetic call narrative", within the tradition of the calling of major prophets (cf. Exodus 3–4; Isaiah 6; Jeremiah 1:4–10; Ezekiel 1:1–3:16).[6][17] In a period when divine visions were infrequent, Samuel received his call-vision, which would remove the seat of power from Eli and his family. While Eli was still presiding for a short period, he instructed Samuel of the right words of response to God's calling (verses 9–10), but after Samuel received God's oracle (verses 11–14), Samuel became more powerful than Eli before the eyes of the people.[6]
Samuel's oracle of doom over Eli's house confirms the words of the man of God in 2:27-36: the house of Eli will fall because of the iniquity of his sons and his own inability to admonish them.[6] Eli accepted God's verdict (verse 18) and that Samuel would become a 'powerful prophet whose words were fulfilled', not only in Shiloh, but throughout the land of Israel (verses 20–21).[6][22]
Jones notes that this verse is indicative both of Samuel's own growth to maturity and his accession to power as a prophet.[6]