From 1635 to 1662 he was Rector at Sutton Coldfield, but his lectures upon Justification were preached in London, at St Lawrence Jewry. He was a member of the Westminster Assembly.[8] In 1645 he was one of five signatories to the Introduction to John Ball's Treatise of the Covenant of Grace.[9] During the First English Civil War he took refuge in Coventry, and lectured to the parliamentary garrison. He was deprived of his position as Rector in 1662,[10] after the Restoration, despite John Hacket's urging him to conform, and thereafter lived at Tamworth.[6][11]
In 1640 he prepared for the press and published the collected sermons of Dr John Stoughton (died 1639), which were entrusted to him for the purpose by Stoughton's widow, Jane, daughter of John Browne of Frampton.[12]
He published various separate sermons, including a funeral sermon on Thomas Blake, and:
The Difficulty of, and the Encouragements to a Reformation; a Sermon preached before the Honourable House of Commons at the publike fast, Septem. 27. 1643, 1643[13]
Romes Cruelty and Apostacie Declared, in a Sermon Preached on the Fifth of November, 1644, before the Honourable House of Commons, 1645[14]
Vindiciae Legis, a Vindication of the Moral Law . . . (against Antinomians) in twenty-nine lectures at Lawrence Jury, 1646.[15]
The True Doctrine of Justification Asserted and Vindicated from the Errors of Papists, Arminians, Socinians, and Antinomians, in thirty lectures at Lawrence Jury, (1st edition), 1648.[16]
The True Doctrine of Justification... or, A Treatise of Justification, Including On the Natural Righteousness of God, and Imputed Righteousness of Christ (2nd and 3rd editions), 1651/1654[17]
Spiritual Refining, or, a Treatise of Grace and Assurance (120 sermons), 1652.[18]
CXLV (145) Expository Sermons on the whole 17th chapter of the Gospel according to St. John, 1656[19]
The Scripture Directory for church-officers and people, or, A Practical Commentary upon the whole third chapter of the First Epistle of St. Paul to the Corinthians, to which is annexed the Godly and Natural Man's Choice, &c., 1659.[20]
An Expository Comment, Doctrinal, Controversal, and Practical upon the whole first chapter to the Second Epistle of St. Paul to the Corinthians, 1661[22]
^'Dr Wallis's account of some passages of his own life', in The Works of Thomas Hearne, M.A., Vol III (Samuel Bagster, London 1810), pp. cxl-clxix, at p. cxlviii.
^'An Act for the calling of an Assembly of learned and godly divines', (Parliament 1643) pp. 56-61, at p. 58 (Google).
^J. Ball, ed. Simeon Ash, A Treatise of the Covenant of Grace (G. Miller for Edward Brewster, London 1645). Page views at Internet Archive.
^'Burgess, Anthony (1635-1662)', in Clergy of the Church of England database, CCEd Person ID: 25100.
This article incorporates text from a publication now in the public domain: "Burgess, Anthony". Dictionary of National Biography. London: Smith, Elder & Co. 1885–1900.