The Bust of Cleopatra VII is a granite bust currently on display in the Gallery of Ancient Egypt at the Royal Ontario Museum (ROM). It is believed to have been discovered in Alexandria, Egypt at the site of Cleopatra's sunken palace on the island of Antirhodos. The bust was purchased by the ROM's founder Charles Trick Currelly while on expedition in Egypt in the early 20th Century.[1]
Statue fragment of Cleopatra VII | |
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Dimensions | 63.5 cm × 33.3 cm (25.0 in × 13.1 in) |
Location | Royal Ontario Museum, Toronto |
The Bust of Cleopatra VII can be found on Level 3 of the ROM in the Galleries of Africa: Egypt along with almost 2000 other Egyptian artifacts on display.[2]
Egyptologist: Bernard Von Bothmer of the Brooklyn Museum, was the first expert to attempt to identify the piece and published his findings in an exhibition catalogue from 1960. On the subject of identification of such statues, Von Bothmer said "each sculpture has to be judged by style, rather than by attributes and accoutrements."[3]
With no other previous scholarly literature available on the sculpture at the time, Von Bothmer concluded that: "If the date suggested (about 240-200 BC) is correct, we may have in this queen either Berenice IIorArsinoe III."[6]
Robert S. Bianchi, also of the Brooklyn Museum, suggested the bust was either of a Queen or Goddess because "the appearance of the uraeus on the hair band is an attribute common to both."[7] Bianchi thought a more precise identification would have been possible "had the annulets on the crown of the head been preserved."[8]
With this research, evidence began to suggest that the statue belonging to the ROM had different characteristics when compared with other Ptolemaic statues from the 240-200 BC period. Bianchi's research challenged the first commonly accepted identification of the statue by dating the fragment to between 200 and 100 BC, and by giving merit to the possibility that the statue in fact depicts a goddess
Sally-Ann Ashton of The Fitzwilliam Museum focuses on "the unusual extended back pillar with crown and the rounded portrait features, which on closer examination echo but do not exactly match those of early Ptolemaic period"[13] in dating the statue.
Currently, the artifact label for the Royal Ontario Museum's statue of Cleopatra VII reads as follows:
- Statue Fragment of Cleopatra VII
- 69 - 30 BC
- Although this statue is not inscribed, analysis supports identification as the renowned Cleopatra, early in her reign. The portrait is done in a traditional, idealized Egyptian style which does not reflect a realistic appearance.
Roberta Shaw, Assistant Curator of World Cultures at the Royal Ontario Museum suggest, "the statue probably stood outside some important municipal building. Perhaps a temple, perhaps the famous Alexandrian Library."[22] The object's meaning within Ancient Egyptian culture stems from its role as a municipal statue. The small-sized nature demonstrates the statue would have been seen on a daily basis for the late Ptolemaic Egyptians; it would have been displayed at a level where the public could easily identify it as Cleopatra VII.
In contrast, the Roman busts of Cleopatra that have survived, including the Berlin Cleopatra in the Altes Museum and the Vatican Cleopatra in the Vatican Museums (excluding the now disputed British Museum bust of Cleopatra thought to be a Roman woman imitating her hairstyle), depict the queen as a Hellenistic Greek monarch with a royal diadem and "melon" hairstyle of her Ptolemaic Greek ancestors Arsinoe II and Berenice II.[23][24][25]AHellenistic bust in the Archaeological MuseumofCherchel, Algeria again shows Cleopatra wearing the royal diadem, symbol of Greek kingship, but with a different hairstyle than the Berlin and Vatican busts.[26] Another Parian-marble Roman bust of Cleopatra exists in the Capitoline Museums of Rome, but it features her wearing an Egyptian-style vulture headdress instead of a diadem.[27]
The modern day significance of the statue can be found in its rarity and its academic properties. In regards to rarity, Roberta Shaw states that "the ROM's statue of Cleopatra VII forms part of a pair," and is believed that "the sister statue resides in Alexandria."[28] This pair is one of a kind, as no other unique pair of related statues of this iconic ancient queen during the period 69 - 30 BC have been discovered (although other sculptures of her exist). For this reason, the ROM's statue gives all the opportunity to examine Ptolemaic/Roman egyptianizing style of sculpture, establish a timeline to other period sculpture, and as Ashton states it "likely shows us the earliest representations of Cleopatra in two roles: queen and goddess of Egypt."[29]