Portal:Christianity

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Introduction

The Church of the Holy Sepulchre in the Christian Quarter of the Old City of Jerusalem, the holiest Christian site

Christianity (/ˌkrɪst(ʃ)iˈænɪti/) is an Abrahamic monotheistic religion based on the life and teachingsofJesus Christ. It is the world's largest and most widespread religion with roughly 2.4 billion followers, comprising around 31.2% of the world population. Its adherents, known as Christians, are estimated to make up a majority of the population in 157 countries and territories. Christians believe that Jesus Christ is the Son of God, whose coming as the Messiah was prophesied in the Hebrew Bible (called the Old Testament in Christianity) and chronicled in the New Testament.

Christianity remains culturally diverse in its Western and Eastern branches, and doctrinally diverse concerning justification and the nature of salvation, ecclesiology, ordination, and Christology. The creeds of various Christian denominations generally hold in common Jesus as the Son of God—the Logos incarnated—who ministered, suffered, and died on a cross, but rose from the dead for the salvation of humankind; and referred to as the gospel, meaning the "good news". The four canonical gospelsofMatthew, Mark, Luke and John describe Jesus's life and teachings, with the Old Testament as the gospels' respected background.

The six major branches of Christianity are Roman Catholicism (1.3 billion people), Protestantism (1.17 billion), Eastern Orthodoxy (230 million), Oriental Orthodoxy (60 million), Restorationism (35 million), and the Church of the East (600 thousand). Smaller church communities number in the thousands despite efforts toward unity (ecumenism). In the West, Christianity remains the dominant religion even with a decline in adherence, with about 70% of that population identifying as Christian. Christianity is growinginAfrica and Asia, the world's most populous continents. Christians remain greatly persecuted in many regions of the world, particularly in the Middle East, North Africa, East Asia, and South Asia. (Full article...)

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Nefarious: Merchant of Souls is a 2011 American documentary film about modern human trafficking, specifically sexual slavery. Presented from a Christian worldview, Nefarious covers human trafficking in the United States, Western and Eastern Europe, and Southeast Asia, alternating interviews with re-enactments. Victims of trafficking talk about having been the objects of physical abuse and attempted murder. Several former prostitutes talk about their conversion to Christianity, escape from sexual oppression, and subsequent education or marriage. The film ends with the assertion that only Jesus can completely heal people from the horrors of sexual slavery.

General images

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  Image 113th-century depiction of the Trinity from a Roman de la Rose manuscript (from Trinity)
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  Image 2God the Father (top), the Holy Spirit (a dove), and the child Jesus, painting by Bartolomé Esteban Murillo (d. 1682) (from Trinity)
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  Image 3Jesus healing the paralyticinThe PoolbyPalma il Giovane, 1592 (from Jesus in Christianity)
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  Image 4Pope Clement I prays to the Trinity, in a typical post-Renaissance depiction by Gianbattista Tiepolo (d. 1770) (from Trinity)
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  Image 5The Adoration of the TrinitybyAlbrecht Dürer (1511)
  From top to bottom: Holy Spirit (dove), God the Father and Christ on the cross (from Trinity)
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  Image 6The Father, The Holy Spirit, and Christ crucified, depicted in a Welsh manuscript c. 1390–1400 (from Trinity)
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  Image 7AGospel of John, 1056 (from Jesus in Christianity)
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  Image 8The Holy Trinity in an angelic glory over a landscape, by Lucas Cranach the Elder (d. 1553) (from Trinity)
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  Image 9A 'Jesus Saves' neon cross sign outside of a Protestant church in New York City (from Salvation in Christianity)
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  Image 10The Communion of the Apostles, by Luca Signorelli, 1512 (from Jesus in Christianity)
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  Image 11Russian icon of the Old Testament TrinitybyAndrei Rublev, between 1408 and 1425 (from Trinity)
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  Image 12Renaissance painting by Jerónimo Cosida depicting Jesus as a triple deity Inner text: The Father is God; the Son is God; the Holy Spirit is God (from Trinity)
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  Image 13Depictions of the Resurrection of Jesus are central to Christian art (Resurrection of ChristbyRaphael, 1499–1502). (from Jesus in Christianity)
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  Image 14The Church of the Holy Sepulchre is a holy siteinJerusalem believed by most Christians to encompass the tomb of Jesus and the site of his crucifixion and resurrection. (from Jesus in Christianity)
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  Image 15Atypical depiction The Son is identified by a lamb, the Father an Eye of Providence, and the Spirit a dove; the painting is by Fridolin Leiber (d. 1912). (from Trinity)
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  Image 16God the Father (top), and the Holy Spirit (represented by a dove) depicted above Jesus Painting by Francesco Albani (d. 1660) (from Trinity)
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  Image 17First page of Mark, by Sargis Pitsak (14th century): "The beginning of the gospel of Jesus Christ, the Son of God". (from Jesus in Christianity)
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  Image 18A Greek fresco of Athanasius of Alexandria, the chief architect of the Nicene Creed, formulated at Nicaea (from Trinity)
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  Image 19Representation of the Trinity in the form of the mercy seat (epitaph from 1549) (from Trinity)
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  Image 20The Glory of Saint Nicholas, by António Manuel da Fonseca; Nicholas of Myra, a participant in the First Council of Nicaea, achieves the beatific vision in the shape of the Holy Trinity. (from Trinity)
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  Image 21The Baptism of Christ, by Piero della Francesca, 15th century (from Trinity)
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  Image 22The Good Samaritan is a painting by James Tissot. The Parable of the Good Samaritan is one of the parables of Jesus. (from Jesus in Christianity)
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  Image 23Detail of the earliest known artwork of the Trinity, the Dogmatic or Trinity Sarcophagus, c. 350 (Vatican Museums)
  Three similar figures, representing the Trinity, are involved in the creation of Eve, whose much smaller figure is cut off at lower right; to her right, Adam lies on the ground (from Trinity)
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  Image 24Nativity at Night, by Geertgen tot Sint Jans, c. 1490 (from Jesus in Christianity)
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  Image 25Depiction of Trinity from Saint Denis Basilica in Paris (12th century) (from Trinity)
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  Image 26The "Heavenly Trinity" joined to the "Earthly Trinity" through the Incarnation of the Son–The Heavenly and Earthly TrinitiesbyMurillo (c. 1677) (from Trinity)
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  Image 27Jesus' Farewell Discourse to his eleven remaining disciples after the Last Supper, from the MaestàbyDuccio (from Jesus in Christianity)
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  Image 28A compact diagram of the Trinity, known as the "Shield of Trinity". The Shield is generally not intended to be a schematic diagram of the structure of God, but it presents a series of statements about the correlation between the persons of the Trinity. (from Trinity)
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  Image 29God in the person of the Son confronts Adam and Eve, by Master Bertram (d. c. 1415) (from Trinity)
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  Image 30A depiction of the Council of Nicaea in AD 325, at which the Deity of Christ was declared orthodox and Arianism condemned (from Trinity)

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Anthony M. Esolen is a writer, social commentator, translator of classical poetry, and Distinguished Professor of Humanities at Thales College, having been invited to join the faculty in 2023. He previously taught at Furman University, Providence College, Thomas More College of Liberal Arts and Magdalen College of the Liberal Arts.

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A rendering of the Last Supper made from salt, Wieliczka salt mine, Poland

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