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Psalms of Thomas





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The Psalms of Thomas (more correctly Psalms of Thom) are a set of third-century psalms[1] found appended to the end of a Coptic Manichaean psalm book, which was in turn part of the Medinet Madi library excavated in 1929. The psalms were originally published in 1938 by Charles Allberry.[2]

The meter and structure of the psalms suggest that they were originally written in Eastern Aramaic. There are 20 psalms in total.[3] The themes and content of the psalms bear a considerable resemblance to the Hymn of the Pearl from the Acts of Thomas.

Authorship

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Considerable controversy continues as to whether the Thomas or Thom referred to could be the Apostle Thomas, Mani's disciple, also called Thomas, or the Gnostic concept of the divine twin. This is because the latter is referred to in other parts of the Coptic Manichaean Psalm-book as a distinct person from the Apostle. The enigma has since deepened with the publication of the Cologne Mani-Codex in the 1970s, which showed that Mani himself came out of a baptizing Christian sect called the Elkasaites (= Elcesaites).

List of psalms

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  1. Concerning the Light
  2. Concerning the coming of the Soul
  3. Concerning the First Man
  4. Concerning the First Man
  5. The Soul, which is the First Man
  6. Concerning the Living Spirit
  7. That of the Living Spirit
  8. That of the Envoy
  9. That of the Perfect Man
  10. Concerning the molding of the ...
  11. ... concerning his son
  12. ... of the Savior
  13. ... the Church unto (?) the Apostle
  14. I heard the cry of a physician
  15. For a table has been set in the house
  16. Salome built a tower
  17. The Little one made music by night
  18. I reached the door of the garden
  19. The vine which grew from the Living ones
  20. The cry of Pamoun

Mandaean parallels

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In 1949, Torgny Säve-Söderbergh suggested that the psalms were largely based upon canonical Mandaean texts (despite Jesus being mentioned positively in two psalms). Säve-Söderbergh's work on the psalms demonstrating that Mandaeism did not derive from Manichaeism, as was formerly commonly believed.[4][5] For instance, Psalm 13 has parallels with prayers 125, 129 (cf. Psalms of Thomas 13:1–8), and 155 (cf. Psalms of Thomas 13:37–45) in the Qolasta.[6]

Säve-Söderbergh (1949) notes Mandaean parallels such as the following.[4]

The parallels are summarized in the table below.

PsTh GL GR CP MJ
2 3.15
5 2
6 3.43 66
8 2.15
12 47
13 3.2,22,41 24, 125,
129, 155
14 6 47
17 12
18 3.2,19 96 15

Van Bladel (2017) suggests that an equally plausible scenario is that of Manichaeism and Mandaeism both having borrowed the hymns from another common source, likely the funeral prayer(s) of an Aramaic-speaking Judeo-Christian group in Mesopotamia such as the Elchasites.[7]

References

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  1. ^ The Christian Centuries: A New History of the Catholic Church. McGraw-Hill. 1964. p. 47. ISBN 9780809102754. Retrieved 5 July 2018.
  • ^ Allberry, C. R. C., editor & translator, with a contribution by Hugo Ibscher, Coptic Manichaean Psalm-book part II, W. Kohlhammer, Stuttgart, 1938. The Psalms of Thomas occupy pages 203-227.
  • ^ Nagel, Peter (2011), "Thomas, The Manichaean Psalms of", Religion Past and Present, Brill, doi:10.1163/1877-5888_rpp_sim_026055, ISBN 9789004146662, retrieved 2021-12-08
  • ^ a b Säve-Söderbergh, Torgny (1949). Studies in the Coptic Manichaean Psalm-book. Uppsala: Almqvist & Wiksells Boktryckeri AB. OCLC 5687415.
  • ^ Lofts, Mark J. (2013). "How Old are the Psalms of Thomas and what is their Relation to the Gospel of Thomas?" In ARAM 25:2 (2013) 445-461.
  • ^ Gelbert, Carlos (2013). The Mandaeans and the Christians in the time of Jesus Christ: enemies from the first days of the church. Fairfield, N.S.W.: Living Water Books. pp. 174–178. ISBN 978-0-9580346-4-7. OCLC 853508149.
  • ^ van Bladel, Kevin T. (2017). From Sasanian Mandaeans to Ṣābians of the marshes. Leiden: Brill. ISBN 978-90-04-33943-9. OCLC 971537723.
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    Last edited on 31 May 2024, at 01:46  





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