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Sextus Empiricus





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Sextus Empiricus (Greek: Σέξτος Ἐμπειρικός, Sextos Empeirikos; fl. mid-late 2nd century AD) was a Greek Pyrrhonist philosopher and Empiric school physician with Roman citizenship. His philosophical works are the most complete surviving account of ancient Greek and Roman Pyrrhonism, and because of the arguments they contain against the other Hellenistic philosophies, they are also a major source of information about those philosophies.

Sextus Empiricus
BornSecond century AD
DiedLate 2nd century or early 3rd century
possibly in AlexandriaorRome
Notable work
  • Outlines of Pyrrhonism
  • Against the Dogmatists
  • Against the Professors
  • EraHellenistic philosophy
    RegionWestern philosophy
    SchoolPyrrhonism
    Empiric school

    Main interests

    Skepticism

    Life

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    Little is known about Sextus Empiricus. He likely lived in Alexandria, Rome, or Athens.[1] His Roman name, Sextus, implies he was a Roman citizen.[2] The Suda, a 10th-century Byzantine encyclopedia, states that he was the same person as Sextus of Chaeronea,[3] as do other pre-modern sources, but this identification is commonly doubted.[4] In his medical work, as reflected by his name, tradition maintains that he belonged to the Empiric school in which Pyrrhonism was popular. However, at least twice in his writings, Sextus seems to place himself closer to the Methodic school.

    Philosophy

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    As a skeptic, Sextus Empiricus raised concerns which applied to all types of knowledge. He doubted the validity of induction[5] long before its best known critic David Hume, and raised the regress argument against all forms of reasoning:

    Those who claim for themselves to judge the truth are bound to possess a criterion of truth. This criterion, then, either is without a judge's approval or has been approved. But if it is without approval, whence comes it that it is trustworthy? For no matter of dispute is to be trusted without judging. And, if it has been approved, that which approves it, in turn, either has been approved or has not been approved, and so on ad infinitum.[6]

    This view is known as Pyrrhonian skepticism, which Sextus differentiated from Academic skepticism as practiced by Carneades which, according to Sextus, denies the possibility of knowledge altogether, something that Sextus criticized as being an affirmative belief. Instead, Sextus advocates simply giving up belief; in other words, suspending judgment (epoché) about whether or not anything is knowable.[7] Only by suspending judgment can we attain a state of ataraxia (roughly, 'peace of mind').

    There is some debate as to the extent to which Sextus advocated the suspension of judgement. According to Myles Burnyeat,[8] Jonathan Barnes,[9] and Benson Mates,[10] Sextus advises that we should suspend judgment about virtually all beliefs; that is to say, we should neither affirm any belief as true nor deny any belief as false, since we may live without any beliefs, acting by habit. Michael Frede, however, defends a different interpretation,[11] according to which Sextus does allow beliefs, so long as they are not derived by reason, philosophy or speculation; a skeptic may, for example, accept common opinions in the skeptic's society. The important difference between the skeptic and the dogmatist is that the skeptic does not hold his beliefs as a result of rigorous philosophical investigation.

    Writings

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    Diogenes Laërtius[12] and the Suda[3] report that Sextus Empiricus wrote ten books on Pyrrhonism. The Suda also says Sextus wrote a book Ethica. Sextus Empiricus's three surviving works are the Outlines of Pyrrhonism (Πυῤῥώνειοι ὑποτυπώσεις, Pyrrhōneioi hypotypōseis, thus commonly abbreviated PH), and two distinct works preserved under the same title, Adversus Mathematicos (Πρὸς μαθηματικούς, Pros mathematikous, commonly abbreviated "AM" or "M" and known as Against Those in the Disciplines,orAgainst the Mathematicians). Adversus Mathematicos is incomplete as the text references parts that are not in the surviving text. Adversus Mathematicos also includes mentions of three other works which did not survive:

    The surviving first six books of Adversus Mathematicos are commonly known as Against the Professors. Each book also has a traditional title;[14] although none of these titles except Pros mathematikous and Pyrrhōneioi hypotypōseis are found in the manuscripts.

    Book English title Greek title
    I Against the Grammarians Πρὸς γραμματικούς / Pros grammatikous
    II Against the Rhetoricians Πρὸς ῥητορικούς / Pros rhetorikous
    III Against the Geometers Πρὸς γεωμετρικούς / Pros geometrikous
    IV Against the Arithmeticians Πρὸς ἀριθμητικούς / Pros arithmetikous
    V Against the Astrologers Πρὸς ἀστρολόγους / Pros astrologous
    VI Against the Musicians Πρὸς μουσικούς / Pros mousikous

    Adversus Mathematicos I–VI is sometimes distinguished from Adversus Mathematicos VII–XI by using another title, Against the Dogmatists (Πρὸς δογματικούς, Pros dogmatikous) and then the remaining books are numbered as I–II, III–IV, and V, despite the fact that it is commonly inferred that what we have is just part of a larger work whose beginning is missing and it is unknown how much of the total work has been lost. The supposed general title of this partially lost work is Skeptical Treatises' (Σκεπτικὰ Ὑπομνήματα/Skeptika Hypomnēmata).[15]

    Book English title Greek title
    VII–VIII Against the Logicians Πρὸς λογικούς / Pros logikous
    IX–X Against the Physicists Πρὸς φυσικούς / Pros Physikous
    XI Against the Ethicists Πρὸς ἠθικούς / Pros Ethikous

    Legacy

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    An influential Latin translation of Sextus's Outlines was published by Henricus StephanusinGeneva in 1562,[16] and this was followed by a complete Latin Sextus with Gentian Hervet as translator in 1569.[17] Petrus and Jacobus Chouet published the Greek text for the first time in 1621. Stephanus did not publish it with his Latin translation either in 1562 or in 1569, nor was it published in the reprint of the latter in 1619.

    Sextus's Outlines were widely read in Europe during the 16th, 17th and 18th centuries, and had a profound effect on Michel de Montaigne, David Hume and Georg Wilhelm Friedrich Hegel, among many others. Another source for the circulation of Sextus's ideas was Pierre Bayle's Dictionary. The legacy of Pyrrhonism is described in Richard Popkin's The History of Skepticism from Erasmus to Descartes and High Road to Pyrrhonism. The transmission of Sextus's manuscripts through antiquity and the Middle Ages is reconstructed by Luciano Floridi's Sextus Empiricus, The Recovery and Transmission of Pyrrhonism (Oxford: Oxford University Press, 2002). Since the Renaissance, French philosophy has been continuously influenced by Sextus: Montaigne in the 16th century, Descartes, Blaise Pascal, Pierre-Daniel Huet and François de La Mothe Le Vayer in the 17th century, many of the "Philosophes", and in recent times controversial figures such as Michel Onfray, in a direct line of filiation between Sextus' radical skepticism and secular or even radical atheism.[18]

    Works

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    Translations

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    Old complete translation in four volumes
    New partial translations
    French translations
    Old editions

    See also

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    Notes

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    1. ^ "Outlines of Pyrrhonism". Loeb Classical Library. Archived from the original on 2023-06-08. Retrieved 2023-10-15.
  • ^ Lehoux, Daryn (March 15, 2012). "What Did the Romans Know?: An Inquiry into Science and Worldmaking". University of Chicago Press – via Google Books.
  • ^ a b Suda, Sextos σ 235.
  • ^ Luciano Floridi Sextus Empiricus: The Transmission and Recovery of Pyrrhonism 2002 ISBN 0195146719 pp 3–7.
  • ^ Sextus Empiricus. Outlines of Pyrrhonism trans. R.G. Bury (Loeb edn) (London: W. Heinemann, 1933), p. 283.
  • ^ Sextus Empiricus. Against the Logicians trans. R.G. Bury (Loeb edn) (London: W. Heinemann, 1935) p. 179
  • ^ See PH I.3, I.8, I.198; cf. J. Barnes, "Introduction", xix ff., in Sextus Empiricus, Outlines of Scepticism. Julia Annas and Jonathan Barnes (transl.) (Cambridge: Cambridge University Press, 2000).
  • ^ Burnyeat, M., "Can The Sceptic Live His Scepticism" in Myles Burnyeat and Michael Frede (ed.), The Original Sceptics: A Controversy (Hackett, 1997): 25–57. Cf. Burnyeat, M., "The Sceptic in His Place and Time", ibid., 92–126.
  • ^ Barnes, J., "The Beliefs of a Pyrrhonist" in Myles Burnyeat and Michael Frede (ed.), The Original Sceptics: A Controversy (Hackett, 1997): 58–91.
  • ^ Mates, B. The Skeptic Way (Oxford UP, 1996).
  • ^ Frede, M., "The Sceptic's Beliefs" in Myles Burnyeat and Michael Frede (ed.), The Original Sceptics: A Controversy (Hackett, 1997): 1–24. Cf. Frede, M., "The Skeptic's Two Kinds of Assent and the Question of the Possibility of Knowledge", ibid., 127–152.
  • ^ Diogenes Laërtius Lives of Eminent Philosophers "Life of Timon" Book IX Chapter 12 Section 116 [1]
  • ^ Machuca, Diego Sextus Empiricus : his outlook, works, and legacy 2008 p. 35 [2]
  • ^ Stanford Encyclopedia of Philosophy. "Sextus Empiricus". Retrieved 29 May 2015.
  • ^ Sara Ahbel-Rappe; Rachana Kamtekar (2009). A Companion to Socrates. ISBN 978-1-4051-9260-6.
  • ^ Bican Şahin, [Toleration: The Liberal Virtue], Lexington Books, 2010, p. 18.
  • ^ Richard Popkin (editor), History of Western Philosophy (1998) p. 330.
  • ^ Recent Greek-French edition of Sextus's works by Pierre Pellegrin, with an upbeat commentary. Paris: Seuil-Points, 2002.
  • Bibliography

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  • Bailey, Alan, Sextus Empiricus and Pyrrhonean scepticism, Oxford: Oxford University Press, 2002. ISBN 0-19-823852-5
  • Berry, Jessica (2011). Nietzsche and the Ancient Skeptical Tradition. Oxford University Press. p. 230. ISBN 978-0-19-536842-0.
  • Bett, Richard, Pyrrho, His Antecedents, and His Legacy, Oxford: Oxford University Press, 2000. ISBN 0-19-925661-6
  • Breker, Christian, Einführender Kommentar zu Sextus Empiricus' "Grundriss der pyrrhonischen Skepsis", Mainz, 2011: electr. publication, University of Mainz. available online (comment on Sextus Empiricus' "Outlines of Pyrrhonism" in German language)
  • Brennan, Tad, Ethics and Epistemology in Sextus Empiricus, London: Garland, 1999. ISBN 0-8153-3659-4
  • Brochard, Victor, Les Sceptiques grecs (1887) reprint Paris: Librairie générale française, 2002.
  • Burnyeat, Myles and Frede, Michael The Original Sceptics: A Controversy, Hackett: Indianapolis, 1997. ISBN 0-87220-347-6
  • Floridi, Luciano, Sextus Empiricus: the Transmission and Recovery of Pyrrhonism, Oxford: Oxford University Press, 2002. ISBN 0-19-514671-9
  • Hankinson, R.J., The Sceptics, London: Routledge, 1998. ISBN 0-415-18446-0
  • Hookway, C., Scepticism, London: Routledge, 1992. ISBN 0-415-08764-3
  • Jourdain, Charles, Sextus Empiricus et la philosophie scholastique, Paris: Paul Dupont, 1858.
  • Janáček, Karel, Sexti Empirici indices, Firenze: Olschki, 2000.
  • Janáček, Karel, Studien zu Sextus Empiricus, Diogenes Laertius und zur pyrrhonischen Skepsis. Hrsg. v. Jan Janda / Filip Karfík (= Beiträge zur Altertumskunde; Bd. 249), Berlin: de Gruyter 2008.
  • Mates, Benson, The Skeptic Way: Sextus Empiricus's Outlines of Pyrrhonism, Oxford: Oxford University Press, 1996.
  • Pappenheim Eugen, Lebensverhältnisse des Sextus Empiricus, Berlin, Nauck, 1875.
  • Perin, Casey, The Demands of Reason: An Essay on Pyrrhonian Scepticism, Oxford: Oxford University Press, 2010.
  • Popkin, Richard, The History of Scepticism: From Savonarola to Bayle, Oxford: Oxford University Press, 2003. ISBN 0-19-510768-3
  • Vazquez, Daniel, Reason in Check: the Skepticism of Sextus Empiricus, Hermathena, 186, 2009, pp. 43–57.
  • edit

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    Last edited on 8 April 2024, at 02:15  





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    This page was last edited on 8 April 2024, at 02:15 (UTC).

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