Ateip (also taip, tayp, teyp; Chechen and Ingush: тайпа, romanized: taypa [ˈtajpə], lit. family, kin, clan, tribe[1]) is a Chechen and Ingush tribal organization or clan, self-identified through descent from a common ancestor or geographic location. It is a sub-unit of the tukkhum and shahar. There are about 150 Chechen and 120 Ingush teips. Teips played an important role in the socioeconomic life of the Chechen and Ingush peoples before and during the Middle Ages, and continue to be an important cultural part to this day.
Common teip rules and some features include:[2]
Teips being sub-units of tukkhums, members of the same teip are traditionally thought to descend from a common ancestor, and thus are considered distant blood relatives. Teip names were often derived from an ancestral founder.[3] As is also true of many other North Caucasian peoples, traditionally, Chechen and Ingush men were expected to know the names and places of origin of ancestors on their father's side, going back many generations, with the most common number being considered 7.[3] Many women also memorized this information, and keener individuals can often recite their maternal ancestral line as well.[3] The memorization of the information serves as a way to impute clan loyalty to younger generations.[3] Among peoples of the Caucasus, traditionally, large scale land disputes could sometimes be solved with the help of mutual knowledge of whose ancestors resided where and when.[3]
A teip's ancestral land was thus held as sacred, because of its close link to teip identity. It was typically marked by clan symbols, including the clan cemetery, tower, and sanctuary.[3] Land being scarce in mountainous Ingushetia and Chechnya, after the feudal system was overthrown, each teip claimed a definite area of land.[4] Land boundaries were marked by stones with specific marks pointing to a local place of worship.[4] While at first land was owned collectively, individual cultivation ultimately became the norm.[4] In old Chechen and Ingush tradition, women were allowed to own land.[4] The vehement Ingush and Chechen opposition to Soviet collectivization has been explained by the threat it posed to the traditional customs of land allotment.[4]
Each teip had an elected council of elders, a court of justice, and its own set of customs. The civilian chief, referred to as the thamdaorkh'alkhancha, chaired the council of elders. The baechcha, meanwhile, was the military leader.[3]
The teip has its own subdivisions, in order of their progressive nesting, the vaer, the gar, and the neqe. The neqe consists of households sharing the same family name, while the gar is a number of neqe units that together form a common lineage, however that is not always the case.[5] The basic social unit, meanwhile, was the household, consisting of the extended family spanning three or four generations, referred to as the ts'a or the dözal, with married daughters usually living with in the household of their spouse. Brothers would share the same land and livestock.[5]
The number of teips has been unstable in recent history. While there were 59 Chechen and Ingush teips in the early 19th century, this swelled to a hundred by the mid-19th century, and today there are about 170.[3] New teips could be founded when a large gar broke off and claimed the title of a full-fledged teip.[5]
Below is a list of teips with the Chechen tukkhum to which it may belong.
As well as a list of teips included in the ethno-territorial Ingush societies Shahar
