Wikipedia:Requested articles/Social sciences/Religion

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The Beloved Community

• Instructions of Ptah Hotep - see List of texts corresponding with the Bible
• Ludlul Bel Nemeqi - see List of texts corresponding with the Bible
• Median orders – chorbishops, archdeacons and periodeutes in some Christian churches
• Memphite Creation - see List of texts corresponding with the Bible
• Merneptah Stela - see List of texts corresponding with the Bible
• Ras Shamra Tablets - see List of texts corresponding with the Bible
• Sargon Legend - see List of texts corresponding with the Bible
• Sexual abuse cases in Christian institutions - could be a landing page/category
• Theopedia - an encyclopedia of Christian theology available on the World Wide Web. I do no think it is a wiki. Vorbee (talk) 21:25, 14 December 2019 (UTC)[reply]

^[2]

• George Heinrich Götze - German Lutheran theologian, see German article, Georg Heinrich Götze

• Elisabeth Joahanna Shepping aka 서서평 Seo Seo-Pyeong (nurse and missionary to Korea 1912-1934 Created women's school called E-il as well as churches, founded the Chosun Nursing Association and served as its 1st president for 10 years)(https://jkachn.org/DOIx.php?id=10.12799/jkachn.2016.27.1.60 http://m.koreatimes.co.kr/phone/news/view.jsp?req_newsidx=172522 https://digital.history.pcusa.org/islandora/object/islandora%3A6876 https://digital.history.pcusa.org/islandora/object/islandora%3A6876 https://www.findagrave.com/cgi-bin/fg.cgi?page=gr&GRid=82309923 http://koreanchristianity.humnet.ucla.edu/biographies/missionaries )
• Hugo Cordova Quero - Queer theologian and social scientist.
• Timothy Paul Jones Christian scholar, author of more than twenty books including Christian Booksellers Association bestseller The Da Vinci Codebreaker (Bethany House, 2006) and Misquoting Truth (IVP Academic, 2007) the first book-length scholarly response to Misquoting JesusbyBart Ehrman. Foreword of his 2007 book Conspiracies and the Cross was penned by Dinesh D'Souza. Recently, he has written on ethnic diversity in the church in the book In Church as It Is in Heaven, which has been featured in Publishers Weekly: https://www.publishersweekly.com/978-1-514-00538-5 He is published in Christianity Today: https://www.christianitytoday.com/ct/2020/april/andrew-root-end-youth-ministry-less-fun-more-joy.html https://www.christianitytoday.com/ct/2022/november-web-only/michael-kruger-bully-pulpit-spiritual-abuse-church.html https://www.christianitytoday.com/ct/2023/july-august/jamaal-williams-timothy-paul-jones-lords-supper-multiethnic.html He has been quoted in interviews with CBS News https://www.cbsnews.com/news/group-writes-conservative-edition-of-bible/ Baptist Press https://www.baptistpress.com/resource-library/news/every-believers-an-apologist-professional-apologists-say/ and Religion News Service https://religionnews.com/2013/03/28/scholars-piece-together-a-new-new-testament/

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[57] [58] [59] [60]

• Josivaldo Perriera - current Patriarch of ICAB [61] [62] [63][64]

[65] [66] [67] [68]

• Msgr. Walter R. Rossi - Rector of the Basilica of the National Shrine of the Immaculate Conception, Washington, DC.
• Saint Sapor - Also known as Saint Shapor
• Mother Maria Concetta Saraceni - Other Names: Maria Cherubina, Maria Cherubina Chiara of Saint Francis, Maria Cherubina Clara Saraceni
• Wilfrid Stinissen Catholic Author [69]
• Johannes Tenzler, German Roman Catholic theologian.
• Jean-Marie Tillard Catholic theologian, member of the Order of Preachers (Dominicans), extensive contributions to ecumenical theology, bilateral ecumenical dialogues, and the World Council of Churches' Commission on Faith and Order. A member of both the first and second Anglican-Roman Catholic International Commissions. Theological contributions focus on ecclesiology, primacy of the pope, and episcopacy. Born on St. Pierre et Miquelon, joined the Canadian Dominican province, studied in Ottawa and Paris, taught in Ottawa and Paris.

A–L

M–Z

• History of the Eastern Orthodox Church during WW2
• Three-barred cross - Origin and significance of the three-barred cross used in the Russian Orthodox church

• The Progressive Episcopal Church

• Ama-Gaolay – supreme deity of the Pangasinan people [102]
• Ampu / Nagsalad – supreme deity of the Palawan people (Palaw'an people) (not to be confused with other ethnic peoples of Palawan province); the deity wove the world and created several kinds of humanity [103]
• Anlabban, Bago (deity), and Sirinan – supreme deities of the Isnag people; Anlabban looks after the general welfare of the people and is recognized as the special protector of hunters, Bago is the spirit of the forest, and Sirinan presides over the rivers [104]
• Apadel/Kalagang – deity, guardian, and dweller of the spirit-stones called pinaing which play an important role in the spiritual world in Itneg mythology^[5]
• Apolaki – god of the sun and patron of warriors in Tagalog mythology; protector of the realms during daytime^[6]
• Apung Iru – gigantic crocodile deity who supports the earth on its back from Kapampangan mythology; the Apung Iru fluvial festival of Apalit was dedicated to the deity until the Spanish came^[7]
• Asuang – god of all beasts and is worshiped with his friend Bulan from Bicolano mythology; lives in Malinao Volcano [105]
• Bagatulayan – supreme deity of the Itneg people; he directs the activities of the world, including his abode, the celestial realms^[8]
• Binayi – deity who owns a sacred garden where all souls rest in Hanunó'o Mangyan mythology ^[9]
• Bulan (god) – timid and comely boy-god of the moon from Bicolano mythology; has a counterpart named Libulan in Visayan mythology^[10]
• Bulungabon – a god who is aided by twelve fierce dogs; erring souls are chased by these dogs and eventually drowned in a cauldron of boiling water; he is the husband of the goddess, Binayo, the caretaker of the kalag paray (rice spirits) in Hanunó'o Mangyan mythology^[9]
• Dadanhayan ha Sugay, Diwata na Magbabaya, and Agtayabun – trinity deities, supreme deities of the Bukidnon people; Dadanhayan ha Sugay, “lord from whom permission is asked”, is depicted as an evil ten-headed being who drools continuously; Diwata na Magbabaya, “pure god who wills all things”, is depicted a good human; Lastly, Agtayuban, “adviser and peace-maker”, was depicted with a hawk-like head, powerful wings and a human body; the trinity of the deities symbolize the evil, the good, and the balance between the two^[11]
• Dalikamata – many-eyed clairvoyant goddess from Visayan mythology who cures eye illnesses; uses dreams as a form of communication^[12]
• Dasal – god of strength and courage, notably in times of war, in Gad'dang mythology^[13]
• Diwata Migbebaya – supreme deity of the Subanon people [106]
• Diyan Masalanta – goddess of love, childbirth, and conception and protector of lovers in Tagalog mythology^[6]
• D'wata ng Kagubatan – supreme deity of the Cuyunon people; she is honored in a celebrated feast, periodically held atop of Mount Caiman prior to Spanish persecution [107]
• Eugpamolak Manobo (also called Manama and Kalayagan) – supreme deity of the Bagobo people; he is said to live in the sky and is offered white gifts by the natives [108]
• Gugurang – supreme deity of the Bicolano peoples (includes numerous ethnic groups in Bicol); he is said to live in Mayon, which he chose as the repository of the sacred fire of Ibalon [109]
• Kabunian – supreme deity of the Ibaloi people; despite the similarity in name, he is different from the Bontoc people's Kabunian^[14]
• Kadaw La Sambad and Bulon La Mogoaw – husband and wife, supreme deities of the Tboli people; Kadaw La Sambad is the sun god, while Bulon La Mogoaw is the moon goddess; both deities are said to reside in the "seventh heaven"^[15]
• Kaptan (deity) – supreme deity of the Visayans (includes Cebuano people, Waray people, and other Visayan peoples); believed to dwell in the sky - also see Philippine mythology [110]
• Lakapati – hermaphrodite goddess of fertility from Tagalog mythology; the Obando Fertility Rites was originally dedicated to her and two other deities until the Spanish came.^[16]
• Lampong – the dwarf shepherd and deity of wild animals in Ilongot mythology^[17]
• Libulan – timid and comely boy-god of the moon from Visayan mythology; married to the god of death, Sidapa; has a counterpart named Bulan in Bicolano mythology^[18]
• Liddum – chief mediator between the people and the other gods in Ifugao mythology^[19]
• Loos Klagan and La Fun – divine couple who alleviate the damage done by the scourges in T'boli mythology^[15]
• Lubay-Lubyok Hanginun si Mahuyokhuyokan – goddess of the night breeze from Visayan mythology [111]
• Lumawig – supreme deity of the Bontoc people; he is also regarded as an epic hero who taught the Bontoc their five core values for an egalitarian society^[20][21]
• Magbabaya – supreme deity of the Higaonon people; a ritual is performed for the deity before the utilization of land and other resources^[22]
• Mahal na Makaako – supreme deity of the Hanunoo Mangyan (not to be confused with other Mangyan peoples which are distinct from each other); the deity gave life to mankind by merely gazing at them^[23]
• Malayari – supreme deity of the Sambal people; deity of power and strength and is believed to reside in Mount Pinatabuo; albeit having almost the same name, he is ethnically different from the Kapampangan people's Apûng Malyari and the Tagalog people's Mayari^[24]
• Mangechay – supreme deity of the Kapampangan people; known as the ‘net weaver’ for the sky she weaved with her own fabric; the stars at night are said to be the fabric holes she envisioned^[7]
• Magindang – muscular god of the sea and all sea creatures in Bicolano mythology; venerated by fisherfolk and voyagers^[25]
• Maguayan – goddess of the sea and death from Visayan mythology; she took the role of ferrying souls to the underworld so she could always see her dead daughter, Lidagat [112]
• Maguimba – god who supplied all the necessities of Batak life, as well as all the cures for illness; has the power to bring the dead back to life in Batak mythology^[26]
• Mamiyo – the stretcher of skeins and one of the twenty-three deities presiding on the art of weaving in Ifugao mythology^[19]
• Mangganghaw, Manlaegas, and Patag’aes – three divine brothers who determine death and the manner of dying from Suludnon mythology^[27]
• Mangindusa/Nagabacaban, Polo (deity), Sedumunadoc, and Tabiacoud – currently redirects to Indigenous religious beliefs of the Tagbanwa people – four supreme deities of the Tagbanwa people; the first, Mangindusa, is the lord of the heavens who sits up in the sky and lets his feet dangle below, above the earth; the second, Polo, is the god of the sea and a benevolent spirit who was invoked as a healer in times of illness; the third, Sedumunadoc, is the god of the earth whose favor was sought in order to have a good harvest; and the fourth, Tabiacoud, is the god who lived in the deep bowels of the earth. [113]
• Manglubar – god of peaceful living in Sambal mythology^[24]
• Mebuyan – many-breasted goddess who takes care of the souls of dead children in Bagobo mythology^[28]
• Melu/D'wata – currently redirects to Blaan people - supreme deity of the Blaan people; he possesses golden teeth and shining divine skin; he is accompanied by the sky spirit Fiuwe and the evil spirit Tasu Weh [114]
• Minaden – supreme deity of the Teduray people; she created the world while her brother, Tulus, rectified some errors to better the world created by Minaden^[29]
• Nagined, Arapayan, and Makbarubak – three-headed deity with varying appearances and appealed to when concocting poisonous oils from Visayan mythology [115]
• Nanolay – supreme deity of the Gaddang people; he is also regarded as an epic hero and a benevolent deity, never inflicting pain or punishment on the people^[30]
• Okot (god) – god of forests and hunting; he whistles to imitate the calls of birds and humans in Bicolano mythology [116]
• Onos (god) – the tattooed god of storms, deluge, and flood waters in Bicolano mythology [117]
• Pamahandi – an often generalized single deity, the Pamahandi is composed of ten protectors of horses and carabao, and senders of good fortune, although each has specific duties in Bukidnon mythology^[31]
• Pandaki (god) – god who rescues the soul of those who deserve a second chance in life from Visayan mythology [118] - also see Madja-as#Death
• Puwok – god who controls the dread typhoons in Ifugao mythology^[19]
• Sidapa – handsome god of death who lives in Mount Madia-asinVisayan mythology; measures mortal lives through an ancient tree^[12]
• Suklang Malayon – goddess of homeliness from Visayan mythology [119]
• Tahaw – supreme deity of the Mamanwa people [120]
• Tungkung Langit – supreme deity of the Suludnon peoples; known as the creator and husband of Alunsina; despite having similar names, he and Alunsina are different from the deities with the same names in Visayan mythology [121]
• Wigan (god) – god of good harvest in Ifugao mythology ^[19]
• Yna Guinid – goddess of war and poison in Visayan mythology [[122]]

• Sondayo – a hero who owns a magical flying scarf called a Monsala, which can be ridden through lightning, in Subanen mythology; he has the power to make anybody fall asleep; his life and epic is much celebrated in the sacred buklog rituals^[32]
• Manggob – a young hero raised by a giant recorded in the Diawot epic of Mansaka mythology; he wields a golden top which had the power to bring dreams into reality; his journey focuses on his search for the golden top and his long-lost sister^[33][34]
• Silungan Baltapa – a noble and sinless hero from Sama-Dilaut mythology; his life is mostly about his "voyages" at sea, noting the tradition of maritime journeys for the Sama (Bajau) peoples; he is believed to have 'absolute knowledge' and possesses power to speed-up time for voyages and essentially 'go anywhere' he pleases^[35][36]
• Tugawasi – a hero who controlled the wind from Labin Agta mythology; his heart beat is said to boom like thunder when he is fighting^[37]
• Tud Bulul – a hero famed as the moonspeaker as he can speak with the moon and the wind from T'boli mythology; his weapons are a sword named K'filan, which can stretch to one million lakes and seas, and a shield named K'lung, made out of hardened wood^[37]
• Agyu – a powerful hero whose journey is recorded in the Ulaging epic of Talaandig and Manobo mythologiesofBukidnon, while his clan's story is recorded in the Ulangihan epic of Manobo mythology of Livungan Valley; he navigates the sky through his floating ship named Sarimbar/Salimbal^[37]
• Bantugen – his life and journeys are recorded in the Darangen chants, which has been inscribed in the UNESCO Intangible Cultural Heritage Lists, from Maranao mythology; he owns a magic Bangka which can navigate like a submarine and he can also travel the sky, walk on water, and summon ancestral spirits^[37][38]
• Indarapata and Sulayman – brothers who have slayed numerous monsters from Maguindanao mythology; they own a sentient kris named Juru Pakal and a sacred plant which notifies Indarapata if Sulayman has passed away^[37]
• Lumalindaw – a powerful combat musician from Ga'dang mythology; he owns an ayoding, a musical instrument which guides him in making decisions, and a bolo, which produces light and music when swang^[37]
• Tuwaang – a craftsman hero from Manobo mythology; he can speak with the wind, ride on lightning, and use a magical flaming skein^[37]
• Baltog, Handyong and Bantong – heroes who have slayed numerous monsters and recorded in the Ibalong epic from Bicolano mythology; they taught various agricultural techniques and crafts to the Bicolano people^[38]
• Aliguyon – a powerful hero recorded in the Hudhud chants, which has been inscribed in the UNESCO Intangible Cultural Heritage Lists, from Ifugao mythology; his three-year war with Pumbakhayon ended with a peace pact due to both warriors' admiration for each other's capabilities^[38]
• Labaw Dangon, Humadapnon and Dumalapdap – demigod sibling heroes recorded in the Hinilawod/Sugidanon epic from Suludnon mythology; their romantic saga inspired various art forms in Panay^[39][38]
• Ligi Wadagan and Ayo – heroes from the Dulimaman epics of Itneg mythology; Lidi Wadagan, also called Agimlang, is known for his resoluteness in defense of his community^[40], while Ayo, whose full name is "Ayo, si babei nga Dulimaman" and referred simply as Apo, is known for her unsurpassed fistfight combat skills and devotion to protect her family^[41]
• Kudaman – a strong hero from Pala'wan mythology; he has the power to revive the dead by spitting them with chewed betel nut; has a purple heron named Linggisan, who he uses for transportation^[42]
• Banna – a hero of Dulawon recorded in the Ullalim epic of Kalinga mythology; slayed numerous powerful beings and is celebrated in various Kalinga occasions such as Bodong peace pacts^[43]
• Urang Kaya Hadjiyula – a freedom-loving hero of Jolo recorded in the Parang Sabil (Sword of Honor) epic of Tausūg mythology; his life and journey in all facets glorifies the Tausūg's love for freedom, dignity, and honor seen in the tradition of kamaruan^[44][36]

• ta-awi – a race of monsters that can travel faster than wind from Marano beliefs; has a thunderous voice and cannibalistic nature but cannot digest eyeballs^[31][45]
• tagamaling – a race of ogre-like creatures that become cannibalistic every other month from Bagobo beliefs^[31][46]
• tamahaling – a race of red-skinned earth spirits who live in balete trees; they are the keepers of animals in Bagobo mythology^[31][47]
• tamawo – a race of beautiful and tiny children-stealing beings who live in dark nunok trees in Western Visayas; they offer black rice and yellow root to children, and if the youngster accepts, he or she will disappear in human world forever^[31][48]
• tawong-lipod – a race of celestial wind and cloud beings who served as courts-folk and handmaidens of the Bicolano lunar deities, Bulan and Haliya; they are extremely loyal to the two lunar deities^[31][49]
• [tambanokano]] – a gigantic moon-swallowing crab, child of the moon and the sun, from Mandaya mythology; in Manobo mythology, the tambanokano is instead a gigantic tarantula or scorpion^[31][50]
• tayho – a hybrid race of centaur-like beings with an animal-looking face living Western Visayas; stories tell that the race is a hybrid between a female water buffalo and a giant male agta^[31][51]
• thalon – a race of obscure dog-like beings with human feet living in Zamboanga Del Sur; the males of the race are simple trickster spirits, while the females are terrible man-eating beasts^[52][53]
• tibsukan – a race of piglet-like creatures with long snouts from Suludnon beliefs; disturbing a tibsukan will cause illnesses^[31][54]
• kugtong – a race of gigantic man-eating fishes from Cebuano myths which bring good luck to its caretakers^[55]
• arimaonga – a gigantic, four legged, and tiger-like creature which seeks to swallow the moon from Maranao mythology^[31][56]
• tigbanua – a race of dark spirits with one eye, tall and lean bodies, and long necks that can twist by 180 degrees from Bagobo beliefs; sometimes hunt in groups, dismembering a victim immediately using sharp claws; said to be afraid of dogs^[31][57]
• timu-timu – a race of ape-like ogres which can chew an entire human skull whole; lives in Iloilo province^[31][58]
• tinakchi – a race of mysterious and highly-respected mountain-dwelling nature beings from Kalinga mythology; they are known as the『people who can’t be seen』and live in the sacred Mount Kechangon of Lubuagan; the powers of the tinakchi are mysterious even for the Kalinga people; some accounts tell that the sacred beings can use teleportation and invisibility at will^[59]
• tiyu-an – a race of human-transforming monsters who suck its victims through a thin proboscis from its mouth; lives in Capiz and is said to be the actual 'slaves' of a "pet" puppy which never ages; the puppy of each tiyu-an are the actual masters of the tiyu-an, and is passed on from generation to generation; the puppy notifies the tiyu-san "slave" when they should eat^[31][60]
• tulayhang – mud crab-like creatures from Suludnon beliefs; disturbing them will causes illnesses
• ugaw – a race of swift doll-like beings that steals rice from Pangasinan mythology^[31][61]
• bawa – a gigantic bird living in a sky cave in Western Visayas; attempts to swallow the moon^[31][62]
• kahoynon – a race of extremely attractive forest-folks; they have the ability to become invisible and live in a parallel human existence from Waray mythology^[31][63]
• kamanan-daplak – a race of tiny people who leaves small flowers beside infants who are left alone in Sambal beliefs^[31][64]
• kaperosa – female ghosts who wear flowing white robes or gowns originating from Tagalog beliefs; the most popular kaperosas are the white lady of Balete Drive and the white lady of Laocan Road^[31][65]
• katambay – a race of tall and muscular guardian spirits who protect mankind in Bicolano beliefs^[31][66]
• kibaan – a race of mischievous fair-skinned people with golden hair from Ilokano beliefs^[31][67]
• kimat – lightning demons who take the form a white dogs in Itneg beliefs^[31][68]
• kiwig – a strange race of beings that looks like a stooped dog, cat or pig with fiery eyes and coarse tangled hair from Aklanon mythology^[31][69]
• lambana – a race of small fairy-like beings with butterfly or dragonfly wings from Tagalog beliefs; some of their faces are beautiful, while some are goblin-like^[31][70]
• lewenri – a race of handsome and music-loving people who appear to boys and girls by moonlight in Romblon beliefs^[71]
• malakat – a race of cannibalistic beasts who in human form are attractive, until they attack and transform to beasts with fiery eyes, flowing saliva, sharp long nails, and hairy bodies from Waray beliefs; their hair grows into the nose, ears, eyes and mouth of its victim^[31][72]
• mameleu – a gigantic two-horned sea serpent with a thirty fathoms-long body and head as large as that of a water buffalo; fire is said to torch out from its eyes; lives in Western Visayas^[31][73]
• mansalauan – a race of large birds who eyes like carbuncle, head of a lizard, hairy tail, harp tongue, and feet the size of a man's but looks like a monkey's; uses its tongue to suck the bowels of victims from Cebuano beliefs^[31][74]
• mantahungal – a race of hornless beasts with cow-like bodies, shaggy coat of hair, and monstrous mouth with two pairs of huge tusk-like incisors from Tagbanwa beliefs^[31][75]
• mantiw – a race of thirty-foot giants living in Western Visayas; generally peaceful but gets irritated when you whistle with them^[31][76]
• marcupo – a race of large snakes with a prominent red crest, long tongue with thorn-like hairs, sharp tusks and forked tail; believs to live in mountain tops in Western Visayas^[31][77]
• muwa – a race of hoard-loving beings with long, kinky, greasy hair from Suludnon beliefs; lives in bamboo palaces within bamboo groves; despite eating humans, they are said to be civilized beings^[31][78]
• palasekan – a race of invisible tree spirits who whistle to convey messages for people to stay home at night; Ilongot beliefs tell that the palasekans are offended when their tree-homes are destroyed^[31][79]
• popo – a race of tall and slender beings who snorts a lot; Bicolano beliefs tells that their eyes can drain the energy of people, causing pain and even death^[80]
• ragit-ragit – a race of tiny beings who cannot wink and are generally immortals; Romblon beliefs tell that only babies can see ragit-ragits^[31][81]
• sangkabagi – a being who uses a flying boat at night in search of corpses he would put in the underworld from Ilokano beliefs^[31][82]
• siring – a race of ugly men with curly hair and long nails from Bagobo belies; loves impersonating people to capture an impersonated person's loved ones^[31][83]
• kedu – a huge serpent from Marano mythology which seeks to swallow the sun and moon^[31][84]
• busiso – a race of gigantic fishes which can swallow entire boats from Subanen beliefs; centuries-old chants are still being sang about the creatures; lives in Lake Wood in Zamboanga del Sur^[85]
• triburon – monster sharks or rays with wings used for flying in the sky; in Bicolano mythology, the triburons were tamed by the epic hero Handyong^[86]
• ugkoy – a race of river-dwelling beings usually seen during floods from Waray mythology; like a crocodile, they drag victims by their feet into the river^[31][87]
• umangob – a race of dog-like ghouls that consumes only the big toes and thumb of corpses from Ifugao beliefs^[31][88]
• ungloc – a race of black-colored giants who can transform children into coconuts for later consumption; lives in Western Visayas^[31][89]
• laho – a huge serpent from Kapampangan mythology which seeks to swallow the moon^[31][90]
• olimaw – a gigantic winged phantom dragon-serpent from Ilokano mythology; seeks to swallow the moon^[91]
• sawa – a huge serpent monster from Tagalog and Ati mythologies; attempts to swallow the moon^[92][93]
• buwaya – sacred crocodiles with a skin-covered tomb on their back; serves as psychopomps in Tagalog mythology^[94]
• samal naga – a gigantic trapped dragon in the milky way; will be freed and devour all those not faithful to their respective deities in Samal mythology^[95]
• bukaw – a race of doll-like people with golden hair from Tagalog mythology; their homeland is the island of Marinduque^[31][96]
• calanget – a race of small earth spirits regarded as the true owners of land in Gaddang beliefs^[31][97]
• camana – a race of shape-shifters who dwell in gloomy places and assume the form of small animals or becomes invisible^[31][98]
• daruanak – a giant turtle-like but hairy sea monster from Bicolano mythology^[31][99]
• gaki – a gigantic crab that is said to be the causer of earthquakes in Bontoc beliefs^[100]
• gawigawen – a race of six-headed giants who wield spears and a head-axes the size of half the sky in Itneg mythology^[31][101]
• ibingan – a gigantic many-horned red serpent with a prominent crest on its head and dorsal fin on its back; the venomous monsters guards a certain cave in Bicolano mythology^[31][102]
• kagkag – a race of ghouls that comes out at moon rise and moon set; they are repulsed by seaweed and spices according to Romblon mythology^[31][103]

• Atanarjuat (mythology)
• Ishigaq
• Nuna (mythology)

Note: many of these are just Arabic phrases that have a simple English definitions or are alternate transliterations; consider placing some at Wiktionary and making some redirects.

To look for technical Islamic terms lacking an article, check for red-linked terms in the following article: Glossary of Islamic terms in Arabic. Words listed here which are redundant to the glossary will be removed.

A-H

1. Maenza, Nadine; January 3, Brandon H. Wheeler on (2020). "To Defeat the Islamic Fascism of Iran and Turkey, We Must Delegitimize the Ideology - Providence". providencemag.com. Retrieved 2024-06-12.{{cite web}}: CS1 maint: numeric names: authors list (link)
2. "The Coming End Of Islamic Fascism In Iran". Forbes. Retrieved 2024-06-12.

• Al-Het
• Arabic supremacy within Islam - Not so much racism by Arab Muslims towards non-Arab Muslims, but rather the attitude or idea that all things Arab (i.e. language, culture, etc.) must, and often do, take precedence over non-Arab things within the religion itself
• backyard mosque - Islam building of Muslim immigrants
• Better Than a Thousand Months - a book; author unknown
• Criticism of Islamic foreknowledge claims
• Dawr-e-Satr - period of anonymity in Shia Islam
• Foroo-e-Din
• Ghelina
• Habib 'Ali al-Jifri
• Halif
•   Hijr-e-Ismaaeel

I-J

K–Z

•   Baye Fall - the Muslim brotherhoods of Senegal, an interpretation of sufism originating in Touba, Senegal from the teachings of Cheikh Amadou Bamba and Cheikh Ibrahima Fall; I'd like someone to provide a short history of these two men, the sufi marabouts and the modern teachings
• comparison between Sharia and Halakha - a comparative perspective between the two Monotheistic religious laws
• Islamic State in Arab League
• IslamWeb - an online fatwa service. See [134] and "Fatwa Team" section of [135] for information about the site.
• Khutbat al bayan - a book by Muslim Ali bin abi talib
• Nikah safqa (zawaj al-safqa, business marriage) - Sunni temporary marriage widespread in Egypt where poor families give their underage daughters to the visiting men from the Gulf for timely marriage in exchange for financial gratification. Source: Moataz El Fegiery. “Islamic Law and Human Rights: The Muslim Brotherhood in Egypt”, Cambridge Scholars Publishing, 2016. Chapter XVIII, p. 230.
• Shia fatwas on Sunnis - this is necessary to keep NPOV against Sunni fatwas on Shias
• Suffolk Islamic Center - Masjid in Suffolk County

• Buluotuo - sacred Mo epic concerning the creation of the universe and life as well as how to live a religiously meritorious life.^[106] Its transmission was originally oral.^[107]
• Cattle Soul Festival - celebrated on the 8th day of the 4th lunar month, which Mo adherents believe is the birthday of the Cattle King. On this day, adherents go to their cattle barns and free the animals from their yoke.^[106]
• Frog Festival - takes place during the 1st lunar month, when people pray for rain and a good harvest.^[106]
• Me Hoa - the Flower Mother in Mo, seen as the creator of humanity and Bu Luotuo's wife. As the goddess of reproduction, she is seen as governing a large garden of golden flowers (boys) and silver flowers (girls). Whoever behaves with good sense and sentiment will receive good flowers (i.e. good children), while those who behave with bad sense receive bad flowers. Families have altars for her.^[106]
• Molujia - Mo goddess of birth - According to Mo, every person is a flower in her garden. On February 29 of the peasants' almanac, the goddess's birthday, women pick flowers and pray to her for pregnancy. She is said to have been born in a flower at the beginning of the world. There is a festival for her, which varies in place, date and ceremonial procedure.^[106]

A–L

• Kanmuri (headwear) - A type of cap worn by Shinto clergy and courtiers. (currently stub page) ja:日本の冠
• List of shintoist utensil (ja:神具)
• Johtohshiki - Japanese style topping out. ja:上棟式

• Antonio Vazquez Alba
• Ashvata (Nataša Martinčič Emeterio)
• Hartmut Bobzin - de:Hartmut Bobzin; German Orientalist
• Maitreya Ishwara, author and teacher
• Claire Myers Owens, author, Zen practitioner, spiritualist, feminist
• Waihusiwa - female Zuni spiritual storyteller whose stories were recorded by Frank Hamilton Cushing and whose photo was taken by Edward S. Curtis
• Martin Zender - out-spoken author on religion and spirituality

A–G

H–Z

• Chen Yingning - A modern Chinese Taoist teacher, author, and leader who helped found the Chinese Taoist Association and was it's first vice-chairman. His Chinese name is 陈撄宁 and he lived from 1880 to 1969. He helped modernize Taoism and wrote books to make its teachings accessible to normal people. [159] [160] [161] [162]

A–J

1. Histories of the Sacred and Secular, 1700-2000 Faith and Fascism: Catholic Intellectuals in Italy, 1925–43 [1 ed.] ISBN 978-1-137-44893-4
2. Agriculture in the Age of Fascism: Religious and Secular Iconographies (Rural History in Europe ISBN 9782503552484

• Atheist Atrocities fallacy - [163] [164] [165] [166] [167] [168] [169] [170]
• alphonso pinkney - 76.254.33.41 (talk) 06:10, 4 January 2014 (UTC)[reply]

• Apistevism, Apistevist, Apistevist atheism:『Apistevist is the term for one who lacks or denies faith, especially of the religious or superstition variety. ... Apistevist (noun) – a person who does not use faith to know things, especially in the religious sense. An apistevist atheist (anti-Fideist atheism) rejects how many theists arguing for their beliefs coming from faith alone even if believers think it has some kind of evidence.』- https://damienmarieathope.com/2015/07/reasons-for-or-types-of-atheism/ - Also - https://www.atheistfrontier.com/glossary/apistevism.pl - https://www.facebook.com/notes/damien-marie-athope/fighting-faith/1810112652430446/ - https://mbman.wordpress.com/2014/10/18/apistevist-a-term-with-potential/ - http://www.religionforums.org/Thread-Apistevism-Your-Thoughts - Probably this term should just get a mention/definition in some existing article (e.g. Atheism#Definitions_and_types), and have the redlink(s) redirect there.

• Atheist Solidarity Day - June 21; [171]
• charter myths
• Criticism of creationism
• Crypto-atheism - The secret lack of belief in deities and/or secret lack of religion while continuing to publicly profess belief in a deity and/or professing adherence to a religion.
• Destonians (Destini) - [172]; originated in South Africa but now is a global, mostly online group although they do have a farm in SA; I'm not sure how many members there are but they have quite a presence on Facebook and Quora; main focus seems to be a philosophy of equality and, specifically, "Equal Money" and they are very utopian
• Ecumenical Accompaniment Programme
• Discrimination against atheists in Russia - The persecution and discrimination against those who are identified as atheistsinRussia. Recently, a Russian atheist went to jail and is facing a year for stating that there is no God. This may also be added to the already existing Discrimination against atheists article. [173] [174] [175]
• forced ordination - practice of forcing an individual to accept a religious office

/*Granaus*/

• Hate preacher [176], [177] a religious preacher who calls for violence, hatred and radicalization
• Holy Sepulcher Catholic Cemetery - Orange County, California; wt:Article titles#Holy Sepulcher Catholic Cemetery in Orange, California, Orange County, CA
• Jesusween - a Christian movement to replace Halloween with Christian alternatives; getting quite a bit of press lately; [178]

K–R

S–Z