Don Carlos Ometochtzin (Nahuatl for "Two Rabbit"; pronounced [oːmeˈtoːtʃ.tsin]) or Ahuachpitzactzin,[1]orChichimecatecatl (Nahuatl for "Chichimec lord," is also known simply as Don Carlos of Texcoco, was a member of the Acolhua nobility. His date of birth is unknown and in dispute as to how old he was when he was executed is known to history for his resistance to Christian evangelization.[2][3] He was burnt at the stake on November 30, 1539 at the order of Bishop Don Juan de Zumárraga, the first Catholic bishopofNew Spain, for continuing to practice the pre-Hispanic religion. The main source of information on Don Carlos is the record of his inquisition trial, published in 1910.[4]
Don Carlos was a grandson of the famous Texcocan ruler Nezahualcoyotl through his son Nezahualpilli. He held significant lands in the Texcoco region in the Aztec codex known as the Oztoticpac Lands Map, from ca. 1540 just after his execution.
The pictorial on native paper (amatl) from Texcoco ca. 1540 is held by the manuscript division of the Library of Congress, measuring 76 x 84 cm. The contents are both pictorial and alphabetic text in Nahuatl in red and black ink. The glosses indicate it deals with lands that Texcocan lord Ixtlilxochitl I may have given to Don Carlos with litigation over the lands' ownership.
The Oztoticpic Lands map was likely created between 1540 and 1544, as part of an effort to reclaim land held by Don Carlos. The map indicates a palace held by Don Carlos in Oztoticpac. In the schematic cadastrals of particular pieces of land, the map shows Nahua families who farmed the land as well as the measurements of the plots. A number of these properties were rented by tenants with standard glyphic representations of the rents. The names of the pieces of land are indicated with toponymic glyphs. The Oztoticpac Lands Map has been linked to another indigenous pictorial, the Humboldt Fragment VI held by the Staatsbibliothek of Berlin. One of the most interesting and important features of the map is depictions of fruit trees, both European and local, many of them grafted. Pears, quince, apple, pomegranates, peaches, and grapevines are shown Income from the sale of fruit would have increased the value of the property. The importation of European fruit trees is part of the Columbian Exchange, but what is especially significant is that not just the trees were integrated into local horticulture, but the practice of grafting to increase the health and yield of the plants.[5][6]
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