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Contents

   



(Top)
 


1 Text  



1.1  Textual witnesses  







2 The emergence of heresy (4:15)  



2.1  Verse 1  







3 The charge to Timothy (4:616)  



3.1  Verse 9  





3.2  Verse 10  





3.3  Verse 16  







4 See also  





5 References  





6 Sources  





7 External links  














1 Timothy 4






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From Wikipedia, the free encyclopedia
 


1 Timothy 4

← chapter 3

chapter 5 →

Fragments showing 1 Timothy 2:2–6 on Codex Coislinianus, from ca. AD 550.

BookFirst Epistle to Timothy
CategoryPauline epistles
Christian Bible partNew Testament
Order in the Christian part15

1 Timothy 4 is the fourth chapter of the First Epistle to Timothy in the New Testament of the Christian Bible. The author has been traditionally identified as Paul the Apostle since as early as AD 180,[1][2][3] although most modern scholars consider the letter pseudepigraphical,[4] perhaps written as late as the first half of the second century AD.[5]

This chapter deals with future false teachers (verses 1-6), giving directions to Timothy in reference to them (verses 7-11), and concludes with further general exhortations to Timothy (verses 12-16).[6]

Text

[edit]
Fragments 7Q4, 7Q5 and 7Q8 among the Dead Sea Scrolls. 7Q4 contains 1 Timothy 3:16–4:3

The original text was written in Koine Greek. This chapter is divided into 16 verses.

Textual witnesses

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Some early manuscripts containing the text of this chapter are:

Some writers suggest that the Dead Sea Scrolls contain fragments of Timothy and other Christian Greek scriptures (such as that 7Q4 contains verses 4:1–3), but this view is rejected by the majority of scholars.[9][10][11][12]

The emergence of heresy (4:1–5)

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Verse 1

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Now the Spirit expressly says that in latter times some will depart from the faith, giving heed to deceiving spirits and doctrines of demons.[13]

The Greek ἐν ὑστέροις καιροῖς (en husterois kairois) is translated as "latter times" in the King James Version and some other translations. Others refer to "later times".[14] Commentator Henry Alford argues that the writer here "speaks only of times subsequent to those in which he was writing" and warns that the words should not be read with the "last times" in mind.[6]

The charge to Timothy (4:6–16)

[edit]

Verse 9

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This is a faithful saying and worthy of all acceptation.[15]

Verse 10

[edit]
For to this end we both labor and suffer reproach, because we trust in the living God, who is the Savior of all men, especially of those who believe.[17]

Verse 16

[edit]
Take heed to yourself and to the doctrine. Continue in them, for in doing this you will save both yourself and those who hear you.[19]

See also

[edit]

References

[edit]
  1. ^ See the arguments on composition of the epistle.
  • ^ Halley, Henry H. Halley's Bible Handbook: an abbreviated Bible commentary. 24th edition. Zondervan Publishing House. 1965. p. 631
  • ^ Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012.
  • ^ David E. Aune, ed., The Blackwell Companion to The New Testament (Malden, MA: Wiley-Blackwell, 2010), 9: "While seven of the letters attributed to Paul are almost universally accepted as authentic (Romans, 1 and 2 Corinthians, Galatians, Philippians, 1 Thessalonians, Philemon), four are just as widely judged to be pseudepigraphical, i.e. written by unknown authors under Paul's name: Ephesians and the Pastorals (1 and 2 Timothy and Titus)."
  • ^ Stephen L. Harris, The New Testament: A Student's Introduction, 4th ed. (New York: McGraw-Hill, 2001), 366.
  • ^ a b Alford, H., Greek Testament Critical Exegetical Commentary - Alford on 1 Timothy 4, accessed 24 January 2023
  • ^ Shao, Jessica. P.Oxy. 81.5259: 1 Timothy 3:13–4:8 / GA P133 in G. Smith P.Oxy. 5258. Ephesians 3:21-4:2, 14-16 (P 132)
  • ^ Jones, Brice. Two New Greek New Testament Papyri from Oxyrhynchus Archived 2017-06-28 at the Wayback Machine, 21 April 2017 (Accessed 11 July 2017).
  • ^ Millard, A. R. (2000). Reading and Writing in the Time of Jesus. NYU Press. p. 56. ISBN 0-8147-5637-9. C.P. Thiede drew on papyrology, statistics and forensic microscopy to try to prove O'Callaghan's case, yet without convincing the majority of other leading specialists.
  • ^ McCready, Wayne O. (1997). "The Historical Jesus and the Dead Sea Scrolls". In Arnal, William E.; Desjardins, Michael. Whose Historical Jesus?. Waterloo, ON: Wilfrid Laurier University Press. p. 193. ISBN 0-88920-295-8.. "On the whole, O'Callaghan's thesis has met with scholarly skepticism since the fragments are extremely small, almost illegible, and his strongest case does not agree with known versions of Mark."
  • ^ "... Qumran ms. 7Q5 ... is captioned as if it contains a fragment of Mark: it was of course O’Callaghan who made that controversial — and now virtually universally rejected — identification of this Dead Sea text as a piece of the New Testament ..." Elliot (2004), JK, Book Notes, Novum Testamentum, Volume 45, Number 2, 2003, pp. 203.
  • ^ Gundry 1999, p. 698. So acclaimed a text critic as the late Cardinal Carlo Maria Martini, S.J., Archbishop of Milan and part of the five member team which edited the definitive modern edition of the Greek New Testament for the United Bible Societies agreed with O'Callaghan's identification and assertions.
  • ^ 1 Timothy 4:1: New King James Version
  • ^ E.g. 1 Timothy 4:1: New International Version
  • ^ 1 Timothy 4:9 KJV
  • ^ Drury 2007, p. 1222.
  • ^ 1 Timothy 4:10 NKJV
  • ^ Towner 2006, p. 96.
  • ^ 1 Timothy 4:16 NKJV
  • ^ a b c John Gill's Exposition of the Entire Bible – 1 Timothy 4:16
  • Sources

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    [edit]
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