2 Chronicles 30 is the thirtieth chapter of the Second Book of Chronicles the Old Testament in the ChristianBible or of the second part of the Books of Chronicles in the Hebrew Bible.[1][2] The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE.[3] This chapter belongs to the section focusing on the kingdom of Judah until its destruction by the Babylonians under Nebuchadnezzar and the beginning of restoration under Cyrus the Great of Persia (2 Chronicles 10 to 36).[1] The focus of this chapter is the reign of Hezekiah, king of Judah.[4]
There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BCE. Extant ancient manuscripts of the Septuagint version include Codex Vaticanus (B; B; 4th century), and Codex Alexandrinus (A; A; 5th century).[7][b]
This section of the chapter records the preparations for the Passover feast. Hezekiah took all the significant measures to establish the Passover feast in the first year of his reign, because at that time the northern kingdom had already fallen, so Hezekiah had to quickly make a final attempt to restore the unity of the YHWH worship in all area of the former united kingdom of Israel.[11] In line with the Chronicler's 'democratic convictions', the king, the princes and the people made a collective decision to celebrate Passover (verses 1–7), and to have a good preparation for such a feast (verse 3), they made a decision to delay it until the second month, which had happened before (Numbers 9:6–13).[11][12] Following this decision Hezekiah sent messengers to all parts the country and particularly to the northern kingdom, reciting a message (using a play on words): "return to YHWH, he will return to you". The demise of the northern kingdom (unreported in the Chronicles) may have caused various reactions to the invitation: most (remaining) inhabitants of the northern kingdom reacted with 'derision and scorn', although some accepted by 'humbling themselves', whereas in the sovereign southern kingdom the Judeans reacted with 'one heart' (verse 12), which is attributed by the Chronicler to stem from God's actions (cf. 1 Chronicles 29).[11]
And Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of the Lord at Jerusalem, to keep the passover unto the Lord God of Israel.[13]
"Sent to all Israel and Judah": that is, sent "messengers" or "runners".[14]
"Wrote letters also to Ephraim and Manasseh": the two chief tribes of the northern kingdom, representing the northern ten tribes, to emphasize that Hezekiah invited all Israel and Judah (cf. verse 5).[15]
This section reports the celebration of Passover and contains the first description of a complete pilgrimage in the Hebrew Bible.[11] Once the temple was cleansed (chapter 29), Jerusalem was also liberated from all foreign influence, so only legitimate worship for YHWH took place.[11] The national celebration of the Passover recalls the 'heady days of the United Monarchy'.[12] Many participants (especially from the northern tribes of Ephraim, Manasseh, Issachar and Zebulun), the officials, the priests and the Levites had not properly cleansed themselves, but they were trying hard to show their change of heart, and that is what seems most important, so Hezekiah called upon YHWH to pardon those people and YHWH granted the petition (verse 20). According to the law, any person making the sacrifice should be responsible for its slaughter, but since many of them had not been cleansed properly, the Levites assumed this role (verse 16).[11] The important character of the feast (typical in the Chronicles) is the voluntary action with a great sense of unity (involving priests, Levites, and laymen), joy, and generosity prevalent amongst the king and the notables, and many animals are sacrificed. The Chronicler notes that such scenes had not happened since the days of Solomon, referring not just to the celebration alone, but also to an impression of possible reunification since the kingdom fell apart after Solomon's death.[11]
And the children of Israel that were present at Jerusalem kept the feast of unleavened bread seven days with great gladness: and the Levites and the priests praised the LORD day by day, singing with loud instruments unto the LORD.[16]
"With loud instruments unto the Lord" or "with instruments of strength to Jehovah" to accompany the psalms of praise, which glorify the strength of the God of Israel, such as Psalm 29:1: "Ascribe unto Jehovah, ye sons of God, ascribe unto Jehovah glory and strength."[17]
^Exell, Joseph S.; Spence-Jones, Henry Donald Maurice (Editors). On "2 Chronicles 30". In: The Pulpit Commentary. 23 volumes. First publication: 1890. Accessed 24 April 2019.
Ackroyd, Peter R (1993). "Chronicles, Books of". In Metzger, Bruce M; Coogan, Michael D (eds.). The Oxford Companion to the Bible. Oxford University Press. pp. 113–116. ISBN978-0195046458.
Mabie, Frederick (2017). "I. The Chronicler's Genealogical Survey of All Israel". In Longman III, Tremper; Garland, David E (eds.). 1 and 2 Chronicles. The Expositor's Bible Commentary. Zondervan. pp. 267–308. ISBN978-0310531814. Retrieved December 6, 2019.
This article incorporates text from a publication now in the public domain: Herbermann, Charles, ed. (1913). "Codex Sinaiticus". Catholic Encyclopedia. New York: Robert Appleton Company.
