Tasmania is a low church/evangelical diocese. In contrast to the Diocese of Sydney's long heritage of evangelicalism or Brisbane or Ballarat's unwavering liberal Anglo-Catholicism, Tasmania's churchmanship has varied over time but it has now returned to its evangelical roots.[3]
During the 1940s, high churchmen had the "experience of being a ‘Lone Scout type Catholic’ in conservative evangelical Tasmania. One of those who attended the occasional meetings of the Tasmanian state branch of the Australian Church Union in the 1940s recalled the conspiratorial atmosphere: 'they were quite delicious really, because everyone was called Father, and we could say the Hail Mary without anyone getting into trouble’".[5]
Since the 1980s, the Diocese has reverted to a strongly evangelical orientation. The last two bishops, John Harrower and Richard Condie, have both supported this stance. Most of the current clergy in the Diocese are trained at the evangelical Ridley College.[6]
Robert Knopwood, a member of the original settlement in 1803, was responsible for the initial establishment of Anglicanism in the colony.[8] Also important for the development of Anglicanism in the colony was the arrival of the Bible Society in 1819.[9] Although most of the mainline denominations were well represented in Tasmania, Anglicanism was well established by the 1830s.[10]
Church control of the educational system was a contested issue of the 1840s, with a division between Evangelicals and Anglo-Catholics.[11] On 21 August 1842, Tasmania became the first independent Anglican diocese in Australia by Letters Patent under the Great Seal of Queen Victoria and Francis Nixon was appointed first Bishop of Tasmania.[12][13] In 1842 (shortly after her erections), her jurisdiction was described as "Van Diemen's Land" (but not "Norfolk Island").[14] Nixon initiated the creation of a synodical structure in 1858, combining clergy and laity governance of the diocese, mirroring similar measures in the dioceses of Adelaide and Melbourne.[15] In 1866, there were two archdeaconries: Rowland Robert Davies was Archdeacon of Hobart Town and Thomas Reibey of Launceston.[16]
In 1977, the diocese held a youth synod "to encourage informed discussion on religious and social issues", which eventually became the National Anglican Youth Gathering.[17]
Although General Synod passed legislation to authorise the ordination of women to the priesthood in 1992, Tasmania had already given a deaconess, Marie Kingston, individual responsibility for the parish of King Island during the 1960s.[22]
From 1997 to 1998, a public inquiry was held which unearthed a number of cases of clerical child abuse, involving nine priests, which had occurred from 25 to 30 years previously.[23]
As a result of these finding, the diocese provided compensation. More recently the diocese has focused on providing safe ministry with the bishop, John Harrower, saying during his episcopate that "the church is committed to stamping out child sexual abuse within its ranks".[24] He also lobbied the federal government about this issue.[25]
A report from the General Synod, using National Church Life Survey and Australian Bureau of Statistics data, found that average weekly attendance across the state in 2001 was 4,800.[28] This is from the high-water mark in 1961, when 45.42% of the population declared themselves affiliated with the Anglican Church in Tasmania, the highest percentage of all the Australian states.[29]
In the diocese there are 107 active clergy and 51 parishes.[30]
Previously an archdeacon in the Diocese of Melbourne; consecrated 19 March 2016.
John Vernon Kestell Cornish (13 October 1931 – 26 January 1982)[31] was consecrated 19 May 1979 at St George's Cathedral, Perth, to serve as Assistant Bishop of Perth. He was elected Bishop of Tasmania (to succeed Davies) in 1981, but died suddenly, after moving to Hobart but before his scheduled enthronement;[32][33] Newell was elected in his stead the same year.[34]
^Poulett Harris, Intercession for Rulers, a Christian Duty: Being the Queen's Birthday, and the First Sunday After the Public Holiday Appointed in Honour of the Marriage of the Prince of Wales with the Princess Alexandra, 3, Examiner Steam Press, Hobart, 1863.
^"Archived copy". www.anglicanarchives.org.au. Archived from the original on 25 May 2010. Retrieved 13 January 2022.{{cite web}}: CS1 maint: archived copy as title (link)
