Angus MacLise
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| Birth name | Angus William MacLise |
| Born | (1938-03-14)March 14, 1938[1] Bridgeport, Connecticut, U.S. |
| Died | June 21, 1979(1979-06-21) (aged 41) Kathmandu, Nepal |
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| Occupation(s) | Musician, poet |
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| Formerly of | The Velvet Underground |
Angus William MacLise (March 14, 1938 – June 21, 1979) was an American percussionist, composer, poet, occultist and calligrapher, known as the first drummer for the Velvet Underground who abruptly quit due to disagreements with the band playing their first paid show.
Angus William MacLise was born on March 14, 1938, in Bridgeport, Connecticut, the son of a book dealer. Despite some formal training as a percussionist, his playing style became so idiosyncratic that many assumed he was self-taught.[2]
MacLise was a member of La Monte Young's Theatre of Eternal Music, with John Cale, Tony Conrad, Marian Zazeela[3] and sometimes Terry Riley. He contributed to the early Fluxus newspaper VTre, edited by George Brecht, and was also an early member of the Velvet Underground,[4] having been brought into the group by flatmate John Cale when they were living at 56 Ludlow Street[4]inManhattan. Lou Reed recruited his friend Sterling Morrison, whom he knew from Syracuse University, and the initial line-up of the Velvets consisted of Reed, Cale, Morrison and MacLise.
MacLise played bongos and hand drums during 1965 with the first incarnation of the Velvet Underground and he was also capable of playing tabla, cimbalom and tambourine. Although the band regularly extemporised soundtracks to underground films during this era, MacLise never officially recorded with them, and is often considered something of a shadowy, legendary figure in their history. Demos recorded during this period are included on the Peel Slowly and See box set, but MacLise plays on none of them because (according to John Cale) he did not appreciate the need to turn up on time.
Cale describes MacLise as "living on the Angus calendar", showing up to gigs hours or even days after the band had finished.
When the band's first paying gig in November 1965 arose, MacLise quit, suggesting the group were selling out. He was replaced by Moe Tucker, resulting in the "classic" lineup of the Velvet Underground.
In 1966 when Velvet Underground lead singer and guitarist Lou Reed was in the hospital with hepatitis, MacLise rejoined the group for a five-day run of performances at Poor Richard's in Chicago, June 21–26, 1966 during the Exploding Plastic Inevitable performances, sharing duties with Gerard Malanga, whom Angus had taught to play tabla. Cale took over lead vocals and organ, drummer Maureen Tucker switched to bass and MacLise drummed; by now, Tucker's idiosyncratic tribal style of drumming was integral to the group's music.[citation needed]
During an Exploding Plastic Inevitable performance in 1966, MacLise showed up half an hour late and carried on drumming for half an hour after the set had finished to compensate for his late arrival.[5][6]
By this time the Velvet Underground had found some recognition (if not great financial success) and MacLise was anxious to rejoin the group, but according to the notes of the box set Peel Slowly and See, the VU's primary songwriter and de facto bandleader Lou Reed had specifically prohibited MacLise from rejoining the band full-time due to his erratic behavior.
After leaving the Velvet Underground for good, MacLise moved to Berkeley, California. He married Hetty McGee[7] in a wedding ceremonyatGolden Gate ParkinSan Francisco, presided over by renowned LSD guru Timothy Leary.[5] Together, they had a son named Ossian Kennard MacLise, who was recognized by Rangjung Rigpe Dorje, the 16th Karmapa, as a reincarnation of a Tibetan saint, or tulku, and at age four became a Buddhist monk.[8] The MacLises travelled to Canada, France, Greece and India, before finally settling in Nepal.
A student of Aleister Crowley (he was working on a script for a film version of Crowley's Diary of a Drug Fiend before he died), he began to blend Tibetan mysticism with his music to create sound through various drone techniques.
A heavy drug user who was never particularly mindful of his physical health, MacLise died of hypoglycemia and pulmonary tuberculosis at the Shanta Bhawan Hospital in Kathmandu on June 21, 1979, aged 41.[5][6] The cause of death has also been attributed to malnutrition.[2] He was cremated to the traditions of Tibetan Buddhists in a funeral pyre.[5][9]
MacLise recorded a vast amount of music that went largely unreleased until 1999. These recordings, produced between the mid-'60s and the late-'70s, consist of tribal trance workouts, spoken word, poetry, Brion Gysin-like tape cut-ups and minimalist droning and electronics, as well as many collaborations with his wife Hetty. In 2008, she bequeathed a collection of her husband's tapes to the Yale Collection of American Literature.
Selections can be found on:
MacLise also collaborated with Tony Conrad, John Cale and La Monte Young on several other recordings:
He worked on soundtracks for several underground films by Piero Heliczer, and appears in at least two: Venus in Furs and Satisfaction (1965).[10][11] He also worked on the soundtrack for Voyage, a short film by Jerry Jofen.[12]
As co-founder of the Dead Language Press with Piero Heliczer, MacLise published works by influential writers, including early work by the Beat poet Gregory Corso.[10]
English experimental music group Coil regarded MacLise as an important influence in the later years of their career; lead member Jhonn Balance referred to MacLise as a "a liminal genius and, alongside such people as Ira Cohen, largely and unjustly semi-neglected",[13] and the title of their album Astral Disaster is an intentional tribute to MacLise's archival release Astral Collapse.
In May 2011 a major retrospective exhibit Dreamweapon: The Art and Life of Angus MacLise (1938–1979) was mounted by the Boo-Hooray Gallery in Chelsea, New York City. The exhibit features the contents of a recently discovered suitcase containing photographs, notes, poetry, and 100 reels of music. In addition to the gallery exhibit, there are sound installations at Boo-Hooray's second location in Chinatown and film screenings at the Anthology Archives.[14][15]
In 1965, a work by MacLise titled Rites of the Dream Weapon was included in the New Cinema Festival (also known as the Expanded Cinema Festival), an extensive series of multimedia productions in New York presented by Jonas Mekas and featuring the work of such artists as Robert Rauschenberg and Claes Oldenburg. Mekas was impressed with MacLise, writing in the Village Voice, "The first three programs of the New Cinema Festival – the work of Angus McLise [sic], Nam June Paik, and Jerry Joffen [sic] – dissolved the edges of this art called cinema into a frontiersland mystery."[16] MacLise's entry also made a lasting impression on the playwright Richard Foreman, who praised it years later in an interview.[17] According to Sterling Morrison, Andy Warhol's multimedia shows (Andy Warhol Uptight and the Exploding Plastic Inevitable) were based on similar works by MacLise and Heliczer, which they called "ritual happenings."[18]
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