The Ayodhya firing describes the occasion when the Uttar Pradesh police opened fire at civilians because they were heading to demolish the Babri Masjid on two separate days, 30October 1990 and 2November 1990, in the aftermath of the Ram Rath Yatra.[1] The civilians were religious volunteers, or kar sevaks, assembled near the Ram Janmabhoomi site at Ayodhya.[2]
The state government's official records report that at least 17 people were killed.[1][3][4][5][6]
In September 1990, Vishwa Hindu Parishad (VHP), Rashtriya Swayamsevak Sangh (RSS), and the Shiv Sena started an official campaign for the Ram Temple to be rebuilt at the Ram Janmabhoomi site. The situation became volatile, with L. K. Advani conducting rath yatra and the VHP mobilizing people to the site. The state government, under Mulayam Singh Yadav, promised protection and a complete lockdown of the site and city.[7] Yadav reassured the public: "No bird would be able to fly into Ayodhya".[8][9]
Called "the D-Day of Karseva", 30October saw the start of unprecedented security arrangements.[4] Police barred all bus and train services to Ayodhya. Most kar sevaks reached Ayodhya by foot; some swam across the Sarayu river. The police also barricaded the 1.5 km-long climb to the disputed structure and imposed a curfew. According to the investigatory Liberhan Commission report, issued after the event:
Out of 40,000 kar sevaks, only 10,000 managed to reach Ayodhya
At around 10am, a large group of kar sevaks headed towards the site, led by Vamadev, MahantNritya Gopal Das, and Ashok Singhal of the VHP. Ashok Singhal was wounded on the head by a police baton. This altercation led to a mob frenzy and open confrontation between civilians and police officers.
At around 11am, a Hindu holyman or sadhu managed to gain control of an Armed Constabulary bus in which the police were holding detainees. The sadhu drove the bus right through the barricades, clearing a way for the others to follow on foot. The security forces were caught off guard and were forced to chase about 5,000 kar sevaks, who stormed through the heavily guarded site.[8][11][12] According to eyewitnesses the Kothari brothers mounted a saffron flag atop the Babri Masjid.[13]
Assembled kar sevaks offered prayers (Pooja) at Ramlila on the morning of 2November and then proceeded to Babri Masjid. Members of the crowd used the strategy of touching security personnel's feet, which made them withdraw a step. This worked for a while, and the procession continued. However, the police took firm action by using tear gas and baton charges to disperse the crowd.[9] Nevertheless, some contingents of kar sevaks reached and partially damaged the mosque.
In response, the police opened fire for the second time in 72 hours and chased kar sevaks through the alleys around Hanumangarhi. In one place, later named Shaheed Gali or Martyr's Alley, police killed many kar sevaks – this included the Kothari Brothers, who were allegedly dragged out of a house.[14]
News of the shootings was mostly suppressed from the Indian media, but some local and international media outlets mentioned them.[17][18][19][20][21] The firing incident had a significant impact on Uttar Pradesh and on Indian national politics.
The Chief Minister of Uttar Pradesh was given the sobriquet 'Mulla' Mulayam Singh for his extremely pro-Muslim anti-Hindu stance during the incident. He lost the 1991 election to the Bharatiya Janata Party. After that, in the 4 December 1993 election, Mulayam Singh Yadav became the Chief Minister of Uttar Pradesh with the help of Kanshiram with the slogan of "JAB MILE MULAYAM KANSHIRAM HAWA HO GAYE JAI SHREE RAM".[22][23] he described his decision to fire on the crowd in Ayodhya as "painful yet necessary as it was ordered by the high court to maintain peace, law and order till the judgement come out."[24][1]
People of the Hindu community arranged a memorial meeting for the dead Karsevaks on April4, 1991, at the Boat Club, New Delhi, which attracted a large audience.[25][26] They also launched a nationwide awareness program displaying the Asthi Kalash (funeral urns) of those who died in the firing incident.[6][27] In the following years, these organizations and their prominent leaders received both political and moral endorsement.
^Subudhi, Bibek Krishna (12 November 2019). "Ayodhya verdict". www.currentaffairsnight.com. Archived from the original on 6 October 2020. Retrieved 12 November 2019.
