Azes II (Greek: ἌζηςAzēs, epigraphically ΑΖΟΥAzou; Kharosthi: 𐨀𐨩A-ya, Aya[1]), may have been the last Indo-Scythian king, speculated to have reigned circa 35–12 BCE, in what is Pakistan today. His existence has been questioned; if he did not exist, artefacts attributed to his reign, such as coins, are likely to be those of Azes I.[2]
After the death of Azes II, the rule of the Indo-Scythians in northwestern India and Pakistan finally crumbled with the conquest of the Kushans, one of the five tribes of the Yuezhi who had lived in Bactria for more than a century, and who were then expanding into India to create a Kushan Empire. Soon after, the Parthians invaded from the west. Their leader Gondophares temporarily displaced the Kushans and founded the Indo-Parthian Kingdom that was to last until the middle of the 1st century CE. The Kushans ultimately regained northwestern India circa 75 CE, where they were to prosper for several centuries.
Azes's name is attested on his coins in the Greek form Azēs (Ἄζης) and the Kharosthi form Aya (𐨀𐨩),[1] which are both derived from the Saka name *Aza, meaning "leader".[3]
Azes II is also connected to the Bimaran casket, one of the earliest representations of the Buddha. The casket was part of the deposit of Stupa 2 in Bimaran, near JalalabadinAfghanistan, and placed inside the stupa with several coins of Azes II. This event may have happened during the reign of Azes (35–12 BCE), or slightly later. The Indo-Scythians are otherwise connected with Buddhism (see Mathura lion capital and the multiple Buddhist dedications of the Apracas), and it is indeed possible they would have commended the work. However it now thought that a later king, issuing coins in the name of Azes, such as Kharahostes, made the dedication.
A coin of Azes II was found under a pillar with an Indo-Corinthian capital and sculpture of a Buddhist devotee in the Butkara Stupa, suggesting the involvement of Azes II in Buddhist dedications, and a datation for the sculpture corresponding to the reign of Azes II.[4]
Coins attributed to Azes II use Greek and Kharoshti inscriptions, depict a Greek goddess as his protector, and thereby essentially follow the numismatic model of the Greek kings of the Indo-Greek kingdom, suggesting a high willingness to accommodate Greek culture. A novel difference of the Indo-Scythians was to show the king on a horse, rather than his bust in profile as did the Greeks.
Other coins of Azes depict the Buddhist lion and the Brahmanic cow of Shiva, suggesting religious tolerance towards his subjects. In the coin depicted to the left Azes is depicted with the inscriptions:
Silver coin of King Azes II (r. c. 35–12 BCE)
Obv: King with coat of mail, on horse, holding a sceptre, with Greek royal headband. Greek legend ΒΑΣΙΛΕΩΣ ΒΑΣΙΛΕΩΝ ΜΕΓΑΛΟΥ ΑΖΟΥ "The Great King of Kings Azes".
Rev: Athena with shield and lance, making a hand gesture identical to the Buddhist vitarka mudra. Kharoshti legend MAHARAJASA RAJADIRAJASA MAHATASA AYASA "The Great King of Kings Azes", with the Buddhist triratna symbol in the left field.
Azes II was long believed to have issued several of the Indo-Scythian coins struck under the name Azes in northern India. All these coins were however likely issued by a single ruler named Azes, as suggested by Robert Senior, when he found an overstrike of a coin attributed to Azes I over a coin attributed to Azes II, suggesting that all the "Azes II" coins were not later than those of "Azes I" and that there was only one king in the dynasty named Azes.[2][5] This idea had long been advocated by Senior with a number of indirect numismatic arguments, for instance in his encyclopaedia of Indo-Scythian coins.[6]
The Shape of Ancient Thought. Comparative studies in Greek and Indian Philosophies by Thomas McEvilley (Allworth Press and the School of Visual Arts, 2002) ISBN1-58115-203-5
The Greeks in Bactria and India, W. W. Tarn, Cambridge University Press.
^An Inscribed Silver Buddhist Reliquary of the Time of King Kharaosta and Prince Indravarman, Richard Salomon, Journal of the American Oriental Society, Vol. 116, No. 3 (Jul. - Sep., 1996), pp. 442 [1]
^A Kharosthī Reliquary Inscription of the Time of the Apraca Prince Visnuvarma, by Richard Salomon, South Asian Studies 11 1995, Pages 27-32, Published online: 09 Aug 2010 [2]
