The Birla Mandirs (Birla Temples) refer to different Hindu templesorMandirs built by the Birla family in different cities across India. All these temples are magnificently built, some in white marble or sandstone. The temples are generally located in a prominent location, carefully designed to accommodate a large number of visitors. The worship and discourses are well organized. The first one was built in 1939 in Delhi collectively by Jugal Kishore Birla and his brothers and their father. Later temples were built by and managed by different branches of the family. For both of the temples in Varanasi, the Birlas joined other donors to support the cost.
The Birla temples in Delhi and Bhopal were constructed to fulfill a cultural void in these cities. As these cities were ruled for centuries by Muslim dynasties, these cities did not have any notable temples since the Islamic ruler did not permit the construction of grand Hindu temples with shikharas. Delhi, even though it was the capital of India, did not have any outstanding Hindu temples left. During the Mughal period, temples with a shikhara were prohibited until the late Mughal period. The first temple to be built by the Birla family is the Laxminarayan Temple in Delhi, which was opened in 1939. Located at a prominent site,[1] The temple was designed to be lofty and spacious, suitable for congregational worship or discourses. Although built using modern technology, it very loosely conformed to the Nagara style. The Birlas also built the adjoining Buddhist temple and donated it to the Mahabodhi Society.[citation needed]
The Birla temples in Delhi, Banaras and Bhopal use modern construction materials and techniques. Later temples are built of marble or sandstone and are constructed usually in the classical style of Māru-Gurjara architecture (from the ChandelaorChaulukya dynasty) of the 10-12th century, with some elements of local, regional styles, such as the gopuram of the Birla Mandir, Hyderabad, otherwise in the northern Māru-Gurjara style. The Saraswati temple, in the BITS Pilani campus, is one of the very few Sarasvati temples built in modern times (see Sharda Temple, Maihar). It is said to be a replica of the Kandariya Mahadeva Temple temple of Khajuraho; however, it is built of white marble and adorned with not only images of Gods but also of philosophers and scientists.[2] The Gwalior Sun temple is a replica (much reduced in size) of the famous Konark Sun Temple,[3] as it would have appeared before the collapse of the main tower. Anne Hardgrove states:
A national chain of the "Birla temples," temples of grandiose scale and design, have become major landmarks and part of the cityscapes of Indian urban life in the late twentieth century. The Birla temples exist in conjunction with other large industrial and philanthropic ventures of the wealthy Birla family, including major institutions of technology, medicine, and education. Birla temples have redefined religion to conform to modern ideals of philanthropy and humanitarianism, combining the worship of a deity with a public institution that contributes to civil society. The architectural forms of the two newest Birla temples (Jaipur and Kolkata) incorporate innovative, dual-purpose structures into the temple design that alter temple practices to reflect the concerns of modern public culture in a religious site.[4]
^Backdrop of the Struggle in India; American's impressions of a teeming land. Amid romance, reality, fabulous wealth and dire poverty, there is a yearning for independence. The backdrop of the Freedom Struggle in India, Herbert L. Matthews, New York Times Magazine, September 27, 1942
