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Carlo Lottieri
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| Born | (1960-11-06) 6 November 1960 (age 63) |
| Era | Contemporary philosophy |
| Region | Western philosophy Italian philosophy |
| School | Libertarianism |
| Institutions | Bruno Leoni Institute Mises Institute |
Main interests | Philosophy of law · Federalism · Political theology · Elite theory |
Carlo Lottieri (born 6 November 1960) is Professor of Political Philosophy at the University of Verona. Born in Brescia, he holds a bachelor's degree (summa cum laude) in Philosophy from the University of Genoa, a M.A. from the Institut Universitaire d’Etudes Européens (now attached to the University of Geneva), a M.A. and a Ph.D. from the Paris-Sorbonne University. His research interests cover philosophy of law, federalism, American-style libertarianism, political theology, religion and public life, military ethics, elitism, evolutionary theory of law, commons and private property, and the modern state. He edited many works by Bruno Leoni in English, French, Italian, Spanish, and Czech.[1] He is Professor of Philosophy of Law at the University of Verona,[2] and Professor of Philosophy of Law and Philosophy of Social Sciences at Facoltà di Teologia di Lugano.[3]
In the years 2003–04, Lottieri taught Philosophy of Social Sciences at Ca' Foscari University of Venice, and in 2011 became visiting professor at Aix-en-Provence. Fellow of many institutions,[4] he is the Director of Political Theory department of the Istituto Bruno Leoni (IBL), based in Turin.[5] Lottieri's research develops a radical American-style libertarianism combining a strong emphasis on the inviolability of other people (marked by the influence of Emmanuel Lévinas) and a realistic approach to the modern state, largely influenced by Italian elitist school, Carl Schmitt's scholarship, and public choice and Austrian School economists. Following Raimondo Cubeddu and Alberto Mingardi, in his work Lottieri "argues for the legitimacy of many so-called 'monopolistic practices' (cartels, monopolization, mergers, predatory pricing…), and for the legitimacy of conglomerates, and big business at large, vis-à-vis those governmental agencies built to thoroughly implement 'competition' from top to bottom."[6] His last book emphasizes the historic features of the modern state, suggesting to libertarian scholars to understand the cultural and even theological implications of the struggle between the rulers and the ruled.[7]
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