Chalking the door is a Christian Epiphanytide tradition used to bless one's home,[1] which originated in medieval Europe. [2]
Either on Twelfth Night (5 January), the twelfth dayofChristmastide and eve of the feast of the Epiphany, or on Epiphany Day (6 January) itself, many Christians (including Anglicans, Episcopalians, Lutherans, Methodists, Presbyterians and Roman Catholics, among others) write on their doors or lintels with chalk in a pattern such as "20 ✝ C ✝ M ✝ B ✝ 24". The numbers in this example refer to the calendar year 2024 and the crossestoChrist. The letters C, M, and B stand for the traditional names of the biblical Magi (Caspar, Melchior and Balthazar), or alternatively for the Latin blessing Christus mansionem benedicat ('May Christ bless this house'),[3] or IIIK referring to the three kings.
Chalking the door is done most commonly on Epiphany Day itself. However, it can be done on any day of the Epiphany season.[4] In some localities, the chalk used to write the Epiphanytide pattern is blessed by a Christian priest or minister on Epiphany Day, then taken home to write the pattern.[5]
The Christian custom of chalking the door has a biblical precedent as the Israelites in the Old Testament marked their doors in order to be saved from death; likewise, the Epiphanytide practice serves to protect Christian homes from evil spirits until the next Epiphany Day, at which time the custom is repeated.[6] Families also perform this act to represent the hospitality of the Holy Family to the Magi (and all Gentiles); it thus serves as a house blessing to invite the presence of God in one's home.[7][a]
In 20th century Poland, the practice of chalking the door continued among believers as a way of asserting their Christian identity, despite the Eastern Bloc's state atheism and anti-religious campaigns.[9]
One or more of the preceding sentences incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "Chalking the Door". Encyclopædia Britannica. Vol. 5 (11th ed.). Cambridge University Press. p. 807.
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