The Cheraman Juma Mosque is a popular pilgrim centre in KodungallurinThrissur district. According to hagiographical legends, it is claimed that the mosque was built in 629 CE by Malik Bin Dinar.[1]
The mosque was destroyed by the Portuguese in 1504 when Lopo Soares de Albergaria attacked the port of Kodungallur. The old building was built some time after the 1504 de Algabaria attack (i.e., from mid-16th to the early 17th century). Modern corridors and halls were built in 1984. The 1984 extensions, which surround the old building, conceal almost all of the exterior features of the old building.[14]
One legend says it was built in 629 CE,[2][3] another legend says it was built in 643 CE.[citation needed]
According to some legends, the Chera kingCheraman Perumal witnessed the splitting of the moon,[citation needed] a supernatural event mentioned in the Quran[15] as a miracle performed by Muhammad when asked for one by Meccan unbelievers. The bewildered King confirmed[citation needed] with his astrologers that the incident had taken place, but didn't know what to make of it. Arab merchants who had arrived at a Malabar port, a bustling global marketplace, sought audience with the King to have his permission to visit Ceylon. In conversation with them, the King learnt about Muhammad,[citation needed] made his son the regent of his kingdom and travelled back with the Arab merchants to meet the man himself.[citation needed]
The story goes that Cheraman Perumal arrived in Arabia with a gift of ginger pickles for Muhammad and his companions[16] and converted to Islam "at the feet of Prophet Muhammad".[17]
According to historian M.G.S. Narayanan, "there is no reason to reject the tradition that the last Chera king embraced Islam and went to Mecca, since it finds its place not only in Muslim chronicles, but also in Hindu brahmanical chronicles like the Keralolpatti, which need not be expected to concoct such a tale which in no way enhances the prestige of the Brahmins or Hindu population."[18][19] Scholar Mehrdad Shokoohy however traced such legends to a much later accounts with different dating than the supposed earlier date.[20] Historical research has found this story to be fictitious.[21]
Andre Wink mentions that, this is a traditional story in the Mappilla community of Kerala. This community was formed by the Arab traders in medieval times. They became part of Kerala society with muta (temporary marriage) custom with the local fisherwomen.[22] Their children were raised in the teachings of Sunni Islam. This ethnogenesis of Mapilla took place in 13th-14th centuries. This is when we encounter the presence of a community called Mapilla for the first time in history.[23]
S. N. Sadasivan contends in A Social History of India that Kalimanja, the king of the Maldives, was the one who converted to Islam. The story of Tajuddeen in the Cochin Gazetteer may have originated because Mali, as it was known to sailors at the time, was mistaken for Malabar (Kerala).[24]
Mention of the Cheraman Mosque in history books[edit]
Cheraman juma masjid Oldest mosque in india
Several early Muslim or Arab travelers have visited Kerala in medieval times. Among them was Arab traveler Sulaiman, Persian traveller Nakhuda Buzurg, Ibn E Batuta, Abd-Al-Razzaq etc. None of them mentioned about Cheraman Juma Mosque in their writings.[25][26][27]
The early or medieval travelers who visited Kerala includes Sulaiman, Al Biruni, Benjamin of Tuleda, Al Kazwini, Marco Polo, Friar Odoric, Friar Jordanus, Ibn Battuta, Abdur Razzak, Nicolo-Conti etc. None of them wrote about the legend of Cheraman Perumal’s conversion.[28]
The time period of early and medieval travelers who travelled Kerala are as follows:
According to Chellikkattil Sundaran, president of the temple trust, the aven (priest) of Shobhaparamba Sreekurumba Bhagavati templeinTanur, Malappuram, is traditionally appointed from the local Thiyya family by a member of the Brahmin family of Pazhayakhath Ilom. The family disintegrated over the years and its remaining members converted to Islam but both the temple authorities and the family upheld the tradition. The temple's Hindu priest is appointed in a special ritual once every 12 years, presided over by a Muslim member of the Pazhayakath family, who makes the formal announcement. Locals ascribe this camaraderie to Cheraman Perumal.[17][29]
The legend of the "Makkattupoya Perumal" or "the King who went to Makkah (Mecca)" has lived on in Kerala memory and apparently, the Maharajahs of the Princedom of Travancoreinpre-Independence India would say at their swearing in, "I will keep this sword until the uncle who has gone to Makkah returns".[30]
^Shokoohy, Mehrdad "Muslim Architecture of South India: The Sultanate of Ma'bar and the Traditions of the Maritime Settlers on the Malabar and Coromandel Coasts (Tamil Nadu, Kerala and Goa)" Psychology Press, 2003, p. 139-142.
^Shokoohy, Mehrdad. Muslim Architecture of South India: The Sultanate of Ma'bar and the Traditions of the Maritime Settlers on the Malabar and Coromandel Coasts (Tamil Nadu, Kerala and Goa). RoutledgeCurzon, 2003. pp 139-42.
^M. G. S., Narayanan (1996). Perumals of Kerala: Political and Social Conditions of Kerala Under the Cēra Perumals of Makotai (c. 800 A.D.-1124 A.D.). Kerala (India): Xavier Press. p. 65.
^Shokoohy, Mehrdad. Muslim Architecture of South India: The Sultanate of Ma'bar and the Traditions of the Maritime Settlers on the Malabar and Coromandel Coasts (Tamil Nadu, Kerala and Goa). RoutledgeCurzon, 2003. pp 141.
^Wink, André. Al-Hind, the Making of the Indo-Islamic World: Early Medieval India. p. 71.
^Wink, André. Al-Hind, the Making of the Indo-Islamic World: Early Medieval India. p. 72.
^S.N., Sadasivan (January 2000), "Caste Invades Kerala", A Social History of India, APH Publishing, p. 303,304,305, ISBN817648170X, archived from the original on 25 November 2023, retrieved 31 January 2021
^ abMenon, A Sreedhara. A Survey Of Kerala History. p. 95.
^Wink, André. Al-Hind, the Making of the Indo-Islamic World: Early Medieval India.
