The non-sectarian China Inland Mission was founded on principles of faith and prayer founded by James Hudson Taylor in 1865. From the beginning it recruited missionaries from the working class as well as single women. The original goal of the mission that began dedicated to China has grown to include bringing the Gospel to East Asia. Following the departure of all foreign workers in the early 1950s, the China Inland Mission redirected its missionaries to other parts of East Asia. The name was changed to the Overseas Missionary Fellowship in 1964, and then to the current name in the 1990s.[1]
1. Priority is given to unreached inland provinces while seeking to evangelize the whole of China.
2. No solicitation of finance, or indebtedness; looking to God alone; pooling support in life of corporate faith
3. Identification with Chinese by wearing Chinese dress and queue (pigtail), worshipping in Chinese houses
4. Indigenization through training Chinese co-workers in self-governing, self-supporting and self-propagating principles
5. Recruitment of missionaries not based on education or ecclesiastical ordination, but spiritual qualification; deployment of single women in the interior and Christian professionals
6. Interdenominational-International Membership
7. Headquarters on the field, director rule; leaders and workers serving shoulder to shoulder
"We wish to see churches and Christian Chinese presided over by pastors and officers of their own countrymen, worshipping the true God in the land of their fathers, in the costume of their fathers, in their own tongue wherein they were born, and in edifices of a thoroughly Chinese style of architecture."
Hudson Taylor made the first decision to found the China Inland Mission at Brighton, England during his first furlough from China. Like his missionary forebear Karl Gützlaff and contemporary William Chalmers Burns, Taylor was convinced that Chinese clothing should be worn when engaged in missionary work in inland China. On 3 October 1865, Taylor sent John and Anne Stevenson and George Stott to China, where they arrived on February 6, 1866. Including the five missionaries previously sent to Ningbo -James Joseph Meadows, Jean Notman, Stephen Paul Barchet, and George and Anne Crombie, these eight were already in China when Taylor returned in 1866. On 26 May of that year, Taylor accompanied the largest group of missionaries that had ever sailed to China on the Lammermuir. There were 16 missionaries as well as Hudson, his wife, Maria and their 4 children that became known as the Lammermuir Party. This journey took 4 months.
In 1872, the China Inland Mission's London council was formed. In 1875, it began to evangelise China systematically. Taylor requested 18 missionaries from God for the nine provinces which were still unreached. In 1881, he requested a further 70 missionaries, and, in 1886, 100 missionaries. In 1887 "The Hundred missionaries" were sent to China. Taylor travelled across several continents to recruit for the China Inland Mission. By the end of the nineteenth century, the CIM was well known around the world. Richard Lovett wrote about the practices of the missionaries in 1899. He noted that they were humble and not from the upper classes and they were having good success because they were willing to "rough it".[4] That year Henrietta Soltau set up a training home for women missionaries in North London. She was secretary of the ladies' council of the CIM and hundreds were trained there.[5]
In 1900, attacks took place across China in connection with the Boxer Rebellion which targeted Christians and foreigners. The China Inland Mission lost more members than any other agency: 58 adults and 21 children were killed. However, in 1901, when the allied nations were demanding compensation from the Chinese government, Hudson Taylor refused to accept payment for loss of property or life in order to demonstrate the meekness of Christ to the Chinese. In the same year, Dixon Edward Hoste was appointed to the directorship of the mission.
The early 1900s saw great expansion of missionary activity in China following the Boxer Rebellion, during the Revolution of 1912 and the establishment of the Chinese Republic. William Whiting Borden, wealthy heir of the Borden, Inc. family, who graduated from Yale University in 1909, left behind a comfortable life in America to respond to the call for workers with the Muslims of northwest China. He died in Egypt while still in training.
A musician and an engineer named James O. Fraser was the first to bring the Gospel message to the Lisu tribes of Yunnan in southwest China. This resulted in phenomenal church growth among the various tribes in the area that has endured to the 21st century.
The Warlord period brought widespread lawlessness to China and missionary work was often dangerous or deadly. John and Betty Stam were a young couple who were murdered in 1934 by Communist soldiers. Their biography, "The Triumph of John and Betty Stam", inspired a generation of missionaries to follow in the same steps of service despite the trials of war and persecution that raged in China in the 1930s and 1940s.
The Japanese invasion further complicated efforts as the Japanese distrusted anyone with British or American nationalities. When the Japanese invaded China in Second Sino-Japanese War, the China Inland Mission moved its headquarters upstream the Yangzi River to Chongqing. Many missionaries were put into concentration camps, such as Weifang, which lasted until the end of the war. The entire Chefoo School run by the mission at Yantai was imprisoned at a concentration camp. As the children and teachers were marched off they sang:
God is our refuge and strength,
A very present help in trouble.
Therefore we will not fear….
The Lord of Hosts is with us,
Despite the hardships, the number of Christians in China increased from 100,000 in early 1900s to 700,000 by 1950. The Chinese church was beginning to develop into an indigenous movement, with the assistance from key leaders such as John Sung, Wang Ming-Dao, Watchman Nee and Andrew Gih.
Phyllis Thompson wrote that between 1949 and 1952 in the immediate aftermath of the Chinese Communist Revolution, there was a "reluctant exodus" of all of the members of the China Inland Mission.[6] The leaders met at Bournemouth, England to discuss the situation and the decision was made to redeploy all of the missionaries into the rest of East Asia. Headquarters were moved to Singapore, and work commenced in Japan, Taiwan, Hong Kong, the Philippines, Thailand, Malaysia, Singapore, Vietnam, Cambodia, Laos and Indonesia. In addition to reducing some languages to written form, the Bible was translated, and basic theological education was given to neglected tribal groups. The publication and distribution of Christian literature were prioritized among both the rural tribes people and the urban working classes and students. The goal remained for every community to have a church in East Asia and thereby the Gospel would be preached "to every creature". The proclamation of the Christian message also included medical work. Three hospitals were opened in rural Thailand as well as a leprosy control programme. Many of the patients were refugees. In the Philippines, community development programs were launched. Alcoholic rehabilitation began in Japan, and rehabilitation work among prostitutes was begun in Taipei and Bangkok.
In 1980, Hudson Taylor's great grandson James Hudson Taylor III was appointed General Director for the mission work. According to Taylor in 1989,
"The fellowship has no desire to re-establish itself there (in China) in the form it used to have", but he also affirmed that "OMF is still deeply committed to the Chinese people. We can never forget that we came into existence as the China Inland Mission. Ever since our ‘reluctant exodus’ we have called the church worldwide to prayer for our brothers and sisters in China, and to share in proclaiming the gospel and nurturing millions of new believers through radio broadcasts and the provision of Bibles and Christian literature."
Dr. Patrick Fung, a Chinese Christian appointed in 2006, is the first Asian to lead the mission. The work continues to the present day.[citation needed]
1875 Henan: Henry Taylor is the first Protestant Christian to work in one of the 9 provinces of China so far considered unaware of the Gospel message.
1875 Hunan: Charles Henry Judd and Adam C. Dorward are the first Protestant Christian missionaries there and later the two travelled 1,500 miles across China from 1880-1882.
1876 Shanxi: Francis James and Joshua J. Turner are the first Protestant Christian missionaries there and begin to help out victims of the disaster and famine.
1876 Sichuan: James Cameron is the first itinerant Protestant Christian missionary to work there. George Nicoll settles there after itineration (see also Protestantism in Sichuan).
Dixon Edward Hoste and fellow China Inland Mission missionaries in native dress
1877 Guizhou: Charles Henry Judd and James F. Broumton are the first Protestant Christian missionaries there. Broumton later pioneered work among the Miao and Yi people minority groups.
1877 Guangxi: Edward Fishe is the first Protestant Christian missionary there. He died the same year.
1877 Yunnan: John McCarthy traveled on foot from ZhenjiangtoHankou, via Sichuan, Guizhou and Yunnan to BhamoinMyanmar; the trip lasted 7 months with preaching along the way. He was the first European to cross China by foot from east to west as well as the first Protestant Christian missionary to enter Yunnan Province.
1877 Tibet: James Cameron walked from Chongqing to Batang, the first to bring the Gospel to the Tibetan people. He then went on to Dali and Bhamo, then via Guangdong back to Chongqing, a journey covering 17 out of the then 18 Chinese provinces.
1878 Shaanxi: Jennie Taylor is the first female Christian missionary to travel in inland China, distributing relief for those affected by the Great North China Famine of 1877-78.
1879 Shaanxi: George and Emily Snow King are the first married missionary couple to settle in Hanzhong.
1880 Guizhou: George Clarke and his wife Fanny settle to work there.
1881 Yunnan: John Stevenson and Henry Soltau travelled 1,900 miles in 86 days on foot from Bhamo, Kunming, Chongqing, Wuchang to Shanghai, setting a record from west to east.
First Party of Americans to join the CIM in 1888
1881 Yunnan: George and Fanny Clarke settle to work in Dali.
Boxer Rebellion of 1900 claims 58 missionaries and 21 children killed from the China Inland Mission.
In 1901 Hudson Taylor refused to accept compensation payment from the Chinese government for loss of property or life, to show the ‘meekness and gentleness of Christ’
1901, A council was set up, headquartered in Philadelphia, to supervise the mission's work in the United States
1927 The Chinese Civil War forced a temporary evacuation of nearly all of the missionaries
1929-1932 The China Inland Mission is This was part of 'The Forward Movement' as the Missionaries moved back to their stations.[9] The 'Call for Two Hundred New Workers' was issued in March 1929 and shared in China's Millions in May 1929[10]
Headquarters in Shanghai move to Sinza Road in 1930
By 31 Dec 1931 the last of the Two Hundred New Workers had sailed.[11]
1934 1,368 missionaries were serving at 364 stations. The mission staff also included hundreds of Chinese pastors, teachers, colporteurs, chapel keepers and Bible women.
1942, 1,263 missionaries. The headquarters was evacuated out of Shanghai to escape the Japanese army. An emergency headquarters was set up in Chongqing, the same city where the Chinese government had relocated.
November 1942 China Inland Mission School at Chefoo (Yantai) is closed and all students and staff imprisoned.
In November 1951, a new headquarters was set up in Singapore, and the organisations name was changed to The China Inland Mission Overseas Missionary Fellowship
1951, A temporary headquarters was set up in Hong Kong, mainly to oversee the withdrawal of the missionaries.
14 October 1954, The mission was reorganised at a meeting of the mission's overseas council. The council reaffirmed the need for the mission, but changed its structure so that non-Western Christians could become full members and set up home councils in their own countries. The main emphasis of the OMF was to continue to be evangelism, but support would also be given to a literature programme, medical services, radio and TV outreach, student work and linguistic work.
1980-1990 James Hudson Taylor III served as seventh General Director.
Chinese Church reaches 21.5 million baptised members, over 52 million including Christian families and adherents
Werner Bürklin, born in China, returns to China in 1980 to start a teaching ministry, first in Nanchang, Jiangxi and then in many cities across China. He founded China Partner, a mission organisation to facilitate this. Later his son Erik alongside his daughter Linda continued this ministry.
During these transition years, the Mission was led by the Directorate made up of the following directors of the Mission: Arnold J. Lea (Overseas Director), J. Oswald Sanders (Home Director for Australia and New Zealand) Rowland J. R. Butler (Assistant Overseas Director), Ford L. Canfield (Assistant Overseas Director), H. M. Griffin (Home Director for North America), and Fred Mitchell (Home Director for Great Britain).
The papers of the China Inland Mission are held by SOAS Archives, the Billy Graham Center for Evangelism at Wheaton College[1], the OMF International Center in Singapore [2], the Hong Kong Baptist University, and several regional offices.
China Inland Mission (1886). J. HUDSON TAYLOR (ed.). China's millions. HAZELL, WATSON, AND VINEY, LD., PRINTERS, LONDON AND AYLESBURY: China Inland Mission. Retrieved March 21, 2012. LONDON : MORGAN AND SCOTT, 12, PATERNOSTER BUILDINGS, E.C. Original from the New York Public Library Digitized Aug 15, 2006.
Frederick William Baller; China Inland Mission (1912). Lessons in elementary Wen-li. China Inland Mission. p. 128. Retrieved 2011-05-15.
Frederick William Baller; China Inland Mission (1900). An analytical Chinese-English dictionary. China inland mission and American Prebysterian mission press. p. 637. Retrieved 2011-05-15.
Cliff, Norman (1998). A Flame of Sacred Love. OM Publishing.
Cole, R. Alan (1961). Emerging pattern. CIM work in the Diocese of Singapore and Malaya. London: China Inland Mission / Overseas Missionary Fellowship. p. 48.
Cromarty, Jim (2001). It Is Not Death to Die. Christian Focus.
Crossman, Eileen (1982). Mountain Rain – A New Biography of James O. Fraser. OMF.
Day, Phyllis (1968). Sold twice. the story of a girl in West Malaysia. (Illustrator) Nancy Harding, (Original story) Norah Rowe. London: OMF. p. 31.
Glover, Archibald E. (2000). A Thousand Miles of Miracle. Sevenoaks: OMF Publishing.
Griffiths, Valerie (2004). Not Less Than Everything. Oxford: Monarch Books & OMF International.
Guinness, Mary Geraldine (1894). The Story of the China Inland Mission. Vol. I. Morgan & Scott.
Guinness, Mary Geraldine (1894). The Story of the China Inland Mission. Vol. II. Morgan & Scott.
Houghton, Stanley, Edith B. Harman, and Margaret Pyle (1931). Chefoo. London: CIM.{{cite book}}: CS1 maint: multiple names: authors list (link)
Hunt, Gillian (1987). All the pieces fit. Singapore: OMF. pp. 28–157.
Hunter, Edward (1956). The Story of Mary Liu. London: Hodder & Stoughton.
Kuhn, Isobel (2001). Green Leaf In Drought: The Story of the Escape of the Last CIM Missionaries from Communist China. Littleton, Colorado: OMF International.
Kuhn, Isobel (1960). In The Arena. Chicago: Moody Press.
Lees, Shirley P. (1964). Jungle Fire. Oliphants. p. 94.
Lees, Shirley and Bill (1987). Is it sacrifice?. OMF/IVP/STL. p. 192. ISBN9971-972-53-0.
Lyall, Leslie T. (1956). Come Wind, Come Weather. London: Hodder & Stoughton.
Lyall, Leslie T. (1965). A Passion for the Impossible: The Continuing Story of the Mission Hudson Taylor Began. London: OMF Books.
Lyall, Leslie T. (1961). Red Sky at Night. London: Hodder & Stoughton.
Martin, Gordon (1990). Chefoo School, 1881-1951: A History and a Memoir. Braunton Devon, UK: Merlin Books Ltd.
Michell, David (1988). A Boy's War. Singapore: Overseas Missionary Fellowship.
Newton, Brian William (1988). A new dawn over Sarawak: the church and its mission in Sarawak, East Malaysia. MA theses. Fuller Theological Seminary. p. 198.
Nightingale, Ken (1970). One way through the jungle. OMF/BEM.
Peterson, Robert (1970) [1968]. Roaring Lion. Spiritism in Borneo challenged by the power of Christ. Overseas Missionary Fellowship.
Pollock, John (1965). Hudson & Maria; Pioneers In China.
The New Schaff-Herzog Encyclopedia of Religious Knowledge. New York: Funk and Wagnalls Company. 1911.
Taylor, Howard, and Mrs Howard Taylor. Hudson Taylor and the China Inland Mission: The Growth of a Work of God (Morgan & Scott, 1920). online
Taylor, James Hudson (2006). The Collected Works of J. Hudson Taylor. Dust & Ashes Publications.
