Ahmad Shah Durrani, who is considered the founder of the modern state of Afghanistan, belonged to the Abdali tribe. In 1747, after establishing the Durrani Empire based in Kandahar, he adopted the epithet Shāh Durr-i-Durrān, "King, Pearl of Pearls," and changed the name of his Tareen Abdali tribe to "Durrani" after himself.[1][2]
https://tspace.library.utoronto.ca/handle/1807/80750.</ref> According to linguist Georg Morgenstierne, the tribal name Abdālī may have "something to do with" the Hephthalite.[3] This hypothesis was endorsed by historian Aydogdy Kurbanov, who indicated that after the collapse of the Hephthalite confederacy, they likely assimilated into different local populations and that the Abdali may be one of the tribes of Hephthalite origin.[4] 19th-century British Indian explorers, Charles Masson and Henry W. Bellew, also suggested that there was a direct relationship between Abdalis and Hephthalites.[5][6]
Joseph T. Arlinghaus referred to a Syriac chronicle from c. 555 CE, which mentions Khulas, Abdel, and Ephthalite as three of the nomadic tribes from the "lands of the Huns." Arlinghaus linked the "Khulas" and the "Abdel" to the Khalaj (modern Ghilji) and the Abdali (modern Durrani), respectively, arguing that the relationship between the Hephthalite, the Khalaj, and the Abdali may date back as far as the sixth century.[7]
Yu. V. Gankovsky, a Soviet historian on Afghanistan, also asserted that the Hephthalite contributed to the ethnogenesis of Durrani Pashtuns:[8] "The Pashtuns began as a union of largely East Iranian tribes ... dating from the middle of the first millennium CE, and ... connected ... [to] dissolution of the Hephthalite confederacy... Of the contribution of the Hephthalites to the ethnogenesis of the Pashtuns, we find evidence in the ethnonym of the largest of the Pashtun tribe unions, the Abdali ... associated with the ethnic name of the Hephthalites... The Siah-posh, the Kafirs ... of the Hindu Kush, [still] called all Pashtuns ... Abdal ... at the beginning of the 19th century."[citation needed]Abdur Rashīd (meaning "Servant of the Guide to the Right Path" or "Servant of God" in Arabic). Abdur Rashid returned to Ghor and introduced Islam there. The book stated that Abdur Rashid's great-grandson, Tareen, had three sons: "One was black in complexion, and he was named Tōr (meaning "black" in Pashto); the other was white in complexion, and he was named Spīn (meaning "white" in Pashto); his third son was named Abdāl (orAwdāl)." The first two sons were the progenitors of modern Tareens, who are closely related to Durranis and are divided into two clans (Tor Tareen and Spin Tareen), while the third son was the progenitor of modern Durranis.[9]
The 1595 Mughal account Ain-i-Akbari also mentioned the tradition of Israelite descent among Pashtuns, which shows that the tradition was already popular among 16th-century Pashtuns.[10][citation needed]
During the 16th and 17th centuries, the Abdali were primarily pastoralists, not known for agricultural activities, but some of them were engaged in overland trade. Abdali and Tareen (a Pashtun tribe related to Abdalis) chieftains were patronized by both Safavid and Mughal appointed governors, and asked to patrol travel routes to ensure the safety of merchant caravans passing through Kandahar, which was a province located on a strategic trade corridor linking Hindustan, Iran, and Turkestan.
In 1747, Ahmad Shah Durrani established the Durrani Empire with its capital at Kandahar. He adopted the title Shāh Durr-i-Durrān, "King, Pearl of Pearls," and changed the name of his tribe "Abdali" to "Durrani" after himself.
Ahmad Shah is now regarded as the founder of the modern state of Afghanistan. Within a few years, he extended his control from Khorasan in the west to Kashmir and North India in the east, and from the Amu Darya in the north to the Arabian Sea in the south.[11]
King Amanullah Khan (1919–1929), under whom Afghanistan gained independence over its foreign policy from the British RajQueen Soraya Tarzi, wife of King Amanullah Khan
Although many are bilingual in Dari Persian, the Durrani of southern Afghanistan speak Southern Pashto, also known as "Kandahari Pashto", the "soft" dialect of Pashto. It is considered one of the most prestigious varieties of Pashto. This dialect retains archaic retroflex sibilants[ʂ] and [ʐ], which have merged into other phonemes in other dialects.[15] Southern Pashto also preserves the affricates [t͡s] and [d͡z], which have merged into [s] and [z] in some dialects.
The Tareen (Tarin) tribe is historically closely related to Durranis. Although most Tareens speak Southern Pashto, a small section of the Spin clan of Tareens living east of Quetta speaks the unique Wanetsi (Tareeno) dialect of Pashto, which is considered by some linguists to be distinctive enough to be classified as its own language. According to linguist Prods Oktor Skjaervo: "The Pashto area split into two dialect groups at a pre-literary period, represented today on the one hand by all the dialects of modern Pashto and on the other by Wanetsi and by archaic remains in other southeast dialects."[16]
Ismatullah Muslim, Militia leader during the war in the 80s who rose in the Afghan Army while collaborating with Pakistani Intelligence and eventually defecting to pro-PDPA government forces
^1 In Pashto, "Durrani" (دراني, [durɑˈni]) is the plural form of the word. Its masculine singular is "Durranai" (درانی, [durɑˈnay]), while its feminine singular is "Durraney" (درانۍ, [durɑˈnəy]).
^Masson, Charles. Narrative of Various Journeys in Balochistan, Afghanistan, the Panjab, & Kalat, during a Residence in those Countries: To which is Added an Account of the Insurrection at Kalat, and a Memoir on Eastern Balochistan. 4 vols. London, 1844. Reprint, New York: Oxford University Press, 1974–77.
^Bellew, Henry Walter. An Inquiry into the Ethnography of Afghanistan. Woking, 1891. Reprint, Karachi: Indus, 1977.
^Arlinghaus, Joseph T. "The Transformation of Afghan Tribal Society: Tribal Expansion, Mughal Imperialism and the Roshaniyya Insurrection." PhD dissertation, Duke University, 1988.
^Gankovsky, Yu. V. (1982). A History of Afghanistan. Progress Publishers. p. 382.
Balland, Daniel (1995). "DORRĀNĪ". In Yarshater, Ehsan (ed.). Encyclopædia Iranica, Volume VII/5: Divorce IV–Drugs. London and New York: Routledge & Kegan Paul. pp. 513–519. ISBN978-1-56859-023-3.
Kieffer, C. M. (1982). "ABDĀLĪ". In Yarshater, Ehsan (ed.). Encyclopædia Iranica, Volume I/2: ʿAbd-al-Hamīd–ʿAbd-al-Hamīd. London and New York: Routledge & Kegan Paul. pp. 175–176. ISBN978-0-71009-091-1.
Islam
