Elizabeth Heyrick (née Coltman; 4 December 1769 – 18 October 1831) was an English philanthropist and campaigner against the slave trade. She supported immediate, rather than gradual, abolition.
Born in Leicester, Elizabeth was the daughter of John Coltman, a manufacturer of worsted cloth and a Unitarian. Her mother, Elizabeth Cartwright, was a poet and writer. She met John Wesley when he visited the family and soon began to practise Methodism.[1]
In 1787 she married John Heyrick, a lawyer descendant of Robert Herrick the poet. After her husband's death in 1795, when she was only 28, she became a Quaker and soon after took to social reform, becoming one of the most prominent radical women activists of the 1820s.[1][2]
In the early 19th century, the prominent leaders of the British abolitionist movement, William Wilberforce and Thomas Clarkson, believed that when the slave trade was abolished in 1807, slavery itself would gradually die out. However, this proved to be not the case as without legislation, planters refused to relinquish their enslaved property. Campaigners such as Heyrick wanted complete and immediate abolition of slavery as an institution. A decade after the abolition of the trade, it became clear to the movement that slavery itself would not die out gradually. As a strong supporter of complete emancipation, she decided to address the leaders of the abolitionist movement. In 1823 or 1824, Heyrick published a pamphlet entitled "Immediate, not Gradual Abolition", criticising leading anti-slavery campaigners such as Wilberforce for their assumptions that the institution of slavery would gradually die out and for focusing too much on the slave trade: "The West Indian planters have occupied much too prominent a place in the discussion of this great question. The abolitionists have shown a great deal too much politeness and accommodation towards these gentlemen." However, "this pamphlet changed their view", and "they now attacked slavery as a sin to be forsaken immediately."[3]
Aiming to promote public awareness of the issues of the slave trade and hit the profits of planters and of importers of slave-produced goods, Heyrick encouraged a social movement to boycott sugar from the West Indies, visiting grocers' shops in Leicester to persuade them not to stock it. Heyrick believed that women should be involved in these issues as they were qualified "not only to sympathise with suffering, but also to plead for the oppressed."[4]
Elizabeth Heyrick was concerned with the welfare of long-term prisoners and worked as a prison visitor. In 1809 she prevented a bull-baiting contest by purchasing the bull. She was the author of more than 20 pamphlets and other writings on those subjects and others such as war, the plight of the poor, vagrancy, wages, corporal punishment and electoral reform. Towards the end of her life she became involved in the campaign against capital punishment. It was said that she fell in love with a slave.[1]
Elizabeth Heyrick did not live to see the Slavery Abolition Act 1833 put one of her major social ambitions into practice. She died on 18 October 1831 and was buried in Leicester.[1]
A Christmas Box for the Advocates of Bull-Baiting. London: Darton and Harvey, 1809
Bull-Baiting: A Village Dialogue Between Tom Brown and John Simms. London: Darton and Harvey, 1809
Exposition of One Principal Cause of the National Distress, Particularly in Manufacturing Districts; With Some Suggestions for Its Removal. London: Darton, Harvey and Darton, 1817
Enquiry Into the Consequences of the Present Depreciated Value of Human Labour, In Letters to Thomas Fowell Buxton Esq., Author of An Enquiry Into Our Present System of Prison Discipline. London: Longman, Hurst, Rees, Orme and Brown, 1819
Cursory Remarks on the Evil Tendency of Unrestrained Cruelty; Particularly on That Practised in Smithfield Market. London: Harvey and Darton, 1823
Protest Against the Spirit and Practice of Modern Legislation, as Exhibited in the New Vagrant Act. London: Harvey and Darton, 1824
Immediate, Not Gradual, Abolition; or, an enquiry into the shortest, safest and most effective means of getting rid of West Indian Slavery. Leicester: T. Combe, 1824
The Humming Bird; or, Morsels of Information, on the Subject of Slavery. Leicester: A. Cockshaw, 1824–1825.
Observations on the Offensive and Injurious Effect of Corporal Punishment; on the Unequal Administration of Penal Justice; and on the Pre-Eminent Advantages of the Mild and Reformatory over the Vindictive System of Punishment. Hatchard and Son; Hurst & Chance, 1827
Apology for Ladies Anti-Slavery Associations. London: J. Hatchard and Son, 1828
An Appeal to the Hearts and Conscience of British Women. Leicester: A. Cockshaw, 1828
^Midgley, Clare (21 April 2011). "The Dissenting Voice of Elizabeth Heyrick: An Exploration of the Links Between Gender, Religious Dissent, and Anti-Slavery Radicalism". In Clapp, Elizabeth J.; Jeffrey, Julie Roy (eds.). Women, Dissent, and Anti-Slavery in Britain and America, 1790–1865 (1 ed.). Oxford: Oxford University Press. pp. 88–110. doi:10.1093/acprof:oso/9780199585489.003.0005. ISBN978-0-19-958548-9.
^Elizabeth Heyrick, Immediate, not Gradual Abolition, 2nd ed., Boston: Isaac Knapp, 1838.
^Elizabeth Heyrick, Appeal to the Hearts and Consciences of British Women, Leicester: A. Cockshaw, 1828, [British Library], p. 4.
