The General Church of the New Jerusalem (also referred to as the General Church, the General Convention of New Jerusalem,[3] or just simply the New Church) is an international church based in Bryn Athyn, Pennsylvania, and based on the Old Testament, the New Testament, and the theological works of Emanuel Swedenborg (often called the Writings for the New Church or just the Writings). The General Church of the New Jerusalem distinguishes itself from other Swedenborgian churches by teaching that the Writings for the New Church are the Heavenly Doctrine revealed by the Lord in His Second Coming and have authority equal to the Old and New Testaments. It is larger, newer, and more conservative than the Swedenborgian Church of North America.
The General Church of the New Jerusalem accepts the doctrine of the New Church as described in the works published by Emanuel Swedenborg. The following doctrine can be drawn from and verified by these works. Among these works are, True Christian Religion, Heaven and Hell, Conjugial Love, The New Jerusalem and its Heavenly Doctrine, Heavenly Secrets, The Doctrine of the Lord, and many more. In these works the doctrine of The New Church is defined.
The Creator of the Universe (Jehovah) came into this world, taking on the form of Jesus Christ (Immanuel, "God with us") in order to combat the real Hell humanity had created, redeem humankind from Hell's growing and overwhelming influence, permanently restore His connection with humankind, and by His Divinely Human life show people the path to spiritual freedom.
He struggled against every evil that humanity encounters in the corrupted will by allowing the evils of Hell to attack Him on the battleground of His Human form, overcoming evil in every instance, and making His Human form One with His uniquely Divine Soul, even as to the flesh and bones. Jesus Christ, thus, entirely became the One God through a process of removing the natural human imperfections and uniting His Divine Soul with His Human form.
The New Church has been seen as a proponent of Monarchianism; it does not, however, see God as appearing in three modes. God is seen as One Divine Person, Jesus Christ, who has a Divine Soul of Love, Divine Mind of Truth, and Divine Body of Energy. It is believed that unlike Arianism this doctrine retains both the Unity of God, as well as the full Divinity of Christ, and thus that it is not necessary to split God into a Trinity of persons.
Following Him is seen as the only loving and rational choice one can make, since He is the One Source of all love and truth. If one is learning truth or doing good, it is from Him, whether it is consciously known or not.
His direct instruction is found in the Word of the Old and New Testament, and the Word of His Second Coming, written through Emanuel Swedenborg, who was prepared mentally and spiritually by the Lord to receive the Revelation of the Lord's Holy Spirit, which reveals the answers to the mysteries of faith, leads into all truth, and speaks of the Father plainly.
Every one of us can become angels if we choose to stop doing evil actions and allow the Lord's presence to grow within us. All angels in Heaven and Devils in Hell were once people on earth.
The Lord created us all to go to heaven, but He does not make anyone go there. We freely choose our eternal destiny.
People of all faiths come into heaven if they have followed their beliefs sincerely and loved God and their neighbors. A person is seen as responsible for their reaction to the truth when it is made known to them. Those who love evil tend to choose to reject the truth, whereas those who love good choose to receive it openly.
Those who go to Hell have chosen Hell because they enjoy Hellish delights, which in Hell are only allowed to be enjoyed as fantasy.
The spiritual marriage of one man and woman does not end with death but continues in heaven to eternity. There, the two remain male and female as to form, and become one angel as to their soul. As a couple they live a life of useful service in the Lord's Heavenly Kingdom, which is perfected to eternity.
This earth and all of nature is part of the Lord's Kingdom, and in nature we can see the Love and Wisdom of the Lord manifested, but not apart from written revelation.
Much of the Bible is believed to have not only a literal sense, but a spiritual sense as well, which work together by means of correspondence (theology). In other words, the Bible is seen as a kind of spiritual allegory, which uses words as symbols that each point to a particular spiritual form or concept. On the deepest level the Bible is seen as a story of the Lord's internal life as it was when He was on earth.
Members of the New Church believe the One God, Jesus Christ is the author of the Word of the Second Coming, not Swedenborg. Swedenborg was merely an instrument of the Lord, as he himself stated.
The New Church is not seen as a denomination of Christianity, but rather, the True Christianity, which the Lord has come to establish by means of His Holy Spirit, which leads into all truth.
In 1890, as a result of a doctrinal disagreement, the General Church broke away from the General Convention of the Church of the New Jerusalem, also known as the Swedenborgian Church of North America, which had itself been established in 1817.[4][5] In 1999, the General Church had about 5,600 members, and the General Convention had about 2,600 members.[2] By 2006, membership in the General Church had increased to 6,760.[6]
^ abOshatz, Molly (2003), "Swedenborgian Churches", Dictionary of American History, Gale, Cengage Learning, retrieved 20 Dec 2009
^Queen II, Edward L.; Prothero, Stephen R.; Shattuck Jr., Gardiner H. (1996). The Encyclopedia of American Religious History. Vol. 2. New York: Proseworks. p. 657. ISBN0-8160-3545-8.
^The International Year Book. 1902. The institution includes a theological school, and colleges for boys and girls, this work being superintended by the bishop of the church, the Rev. William F. Pendleton.
