Gibeah in the tribe of Benjamin was the location of the infamous rape and murder of the Levite's concubine, and the resulting Battle of Gibeah (Judges 19–21). Israel’s first king, King Saul, reigned here for 22 years (1 Samuel 8–31). According to PEF explorer C.R. Conder, the name may have applied to a district as well as to a town, since the neighboring town of Ramah is said to have been "in Gibeah."[5]
It is mentioned several times in later prophetic writings.[6] Also known as Gibeat (Joshua 18:28). The name "Gibeah of God" (גִּבְעַת הָאֱלֹהִים, Give'at-elohim)[7] may also refer to this Gibeah.
Perhaps to avoid confusion with other places named Gibeah, this location is also called "Gibeah of Benjamin" (גִּבְעַת בִּנְיָמִין, Give'at Binyamin)[8] and "Gibeah of Saul" (גִּבְעַת שָׁאוּל, Give'at Sha'ul).[9] The latter name is also used by the modern neighborhood Givat Shaul, which however is located in a different location.
According to Josephus, the 10th Roman Legion led by Titus camped in the "Valley of Thorns" (Acanthon Aulon) near Gabaothsaul before their siege of Jerusalem in 70 CE.[10][11] This valley is identified with the contemporary Wâdi Beit Hanina.[12]
This Gibeah is generally identified with Tell el-Fūl (Arabic: تلّ الفول, lit. 'mound of fava beans'),[13] a hill in the northern reaches of modern Jerusalem, on the outskirts of the Pisgat Ze'ev and Shuafat neighborhoods.[14][15] This location is 3 miles (4.8 km) north of ancient Jerusalem, along the watershed ridge at 2,754 feet (839 m) above sea level. According to Josephus, Gabaothsaul was located about 30 stadia north of Jerusalem, which would have roughly corresponded with the location of Tell el-Fūl.[10]
King Hussein of Jordan began construction on his royal palace at Tell el-Ful, but construction was halted when the Six-Day War broke out. Since Israel won the war, King Hussein's palace was never finished and now all that remains is the skeleton of the building.
Alternatively, Gibeah may have been where Jaba' now stands (9.12 kilometres (5.67 mi) north of Jerusalem), a view held by biblical scholar Edward Robinson[16] and C. Umhau Wolf.[17] However, Jaba is now widely identified with the biblical city of Geba.[18][19]
Tell el-Ful was first excavated in 1868 by Charles Warren, while C.R. Conder described the remains in 1874. William F. Albright led his first excavation from 1922 to 1923, and returned for a second season in 1923. His work was published in 1960. P.W. Lapp conducted a six-week salvage excavation in 1964. According to Kenneth Kitchen, "Upon this strategic point was found an Iron I occupation replaced (at an interval) by a fortress ("I"), subsequently refurbished ("II"), and then later in disuse. The oldest level may reflect the Gibeah of Judges 19–20. The excavations by Albright, checked by Lapp, would favor the view that it was Saul who built the first fortress, later repaired by him or David. The first fort (quadrangular) had at least one rectangular corner-tower at its southwest angle; it may have had others at the other corners, but no traces were detected."[21]
The site was once more inhabited around the start of the Hellenistic period, and its wall was once more in service. The citadel underwent repairs as well in the second century BCE. At the end of the second century BCE, the site was abandoned.[22]
Gibeah of Judah was a city in the tribal inheritance of Judah (Joshua 15:57); cities mentioned in nearby verses included Zanoah and Halhul. C. R. Conder identifies this Gibeah with Jab'a.[23]
Gibeah of Ephraim was a city in the tribal inheritance of Ephraim, "the Gibeah of Phinehas" (Joshua 24:33); Eleazar, the son of Aaron, was buried here. Possibly Awarta.
^Aharoni, Y. (1979). The Land of the Bible: A Historical Geography (2 ed.). Philadelphia: Westminster Press. p. 435. ISBN0664242669. OCLC6250553. (original Hebrew edition: 'Land of Israel in Biblical Times - Historical Geography', Bialik Institute, Jerusalem (1962))
^Rogers, Guy MacLean (2021). For the Freedom of Zion: the Great Revolt of Jews against Romans, 66-74 CE. New Haven: Yale University Press. p. 293. ISBN978-0-300-24813-5.
^C. Umhau Wolf (1971), The Onomasticon of Eusebius of Pamphili, § 335 (d). This view is based on the premise that Gabatha of Saul (I Samuel 10:26) was known in Eusebius' time, and if it had been Tell al Ful, as claimed by historical geographers, they are still left to explain why no Byzantine remains were found at the site.
^Israel Finkelstein (2011). "Tell el-Ful revisited: The Assyrian and Hellenistic periods (with a new identification)". Palestine Exploration Quarterly. 143 (2): 106–118. doi:10.1179/003103211x12971861556918.
^Kenneth Kitchen, On the Reliability of the Old Testament (Grand Rapids: Eerdmans), p. 97.
^H.B. Tristram, Bible Places: or, The Topography of the Holy Land: a Succinct Account of All the Places, Rivers, and Mountains…, London 1897, p. 83; Conder & Kitchener, SWP (vol. 3), London 1883, p. 53.
Albright, W.F. (1971). The Archaeology of Palestine
Arnold, P. (1992). "Gibeah", Anchor Bible Dictionary
Lapp, N. (1997). "Tell el-Ful", Oxford Encyclopedia of Archaeology in the Near East
Regev, Eyal (1999). "Josephus on Gibeah: Versions of a Toponym". The Jewish Quarterly Review. 89 (3/4). University of Pennsylvania Press: 351–359. JSTOR1455028.
Sinclair, L.A. (1960). An Archaeological Study of Gibeah
