Desacralization of Hindu caste system
Grass roots politics
Harold Alton Gould (18 February 1926 – 2 July 2021) was an American anthropologist specializing in Indian society and civilization. He is an author of numerous books on various aspects of Indian society including the caste system, religion, politics and international relations.[1][2]
Gould visited Lucknow University in India during 1954–55 as a Fulbright scholar, conducting anthropological field work in the village communities of the Faizabad district. Since then, he made numerous research trips to India, spending over 10 years in the country over a span of 50 years. His research encompasses every facet of Indian society and civilization, including rural society, caste, religion, local politics, electoral processes, and national and international politics.[1][3]
Gould, Harold A. (1963), "The adaptive functions of caste in contemporary Indian society", Asian Survey, 3 (9): 427–438, doi:10.2307/3023463, JSTOR3023463
Gould, Harold A (1967), "Priest and contrapriest: A structural analysis of Jajmani relationships in the Hindu plains and the Nilgiri Hills", Contributions to Indian Sociology, 1 (1): 26–55, doi:10.1177/006996676700100103, S2CID144921247
Gould, Harold A. (1974). "The emergence of modern Indian politics: Political development in Faizabad, Part I: 1884-1935". Journal of Commonwealth & Comparative Politics. 12 (1): 20–41. doi:10.1080/14662047408447200.
Gould, Harold A. (1974). "The emergence of modern Indian politics: Political development in Faizabad, Part II: 1935 to independence". Journal of Commonwealth & Comparative Politics. 12 (2): 157–188. doi:10.1080/14662047408447209.
Gould, Harold A. (1980). "The second coming: The 1980 elections in India's Hindi belt". Asian Survey. 20 (6): 595–616. doi:10.2307/2643675. JSTOR2643675.
Gould, Harold A. (1986) [first published in 1958]. "The Hindu Jajmani system: A case of economic particularism". Journal of Anthropological Research. 42 (3): 269–278. doi:10.1086/jar.42.3.3630033. JSTOR3630033. S2CID164138509.
Gould, Harold A. (1986). "A sociological perspective on the eighth general election in India". Asian Survey. 26 (6): 630–652. doi:10.2307/2644128. JSTOR2644128.
Gould, Harold A. (1988). "Anticommunism and anticolonialism: The domestic determinantsof developing U.S.-Indian relations during the Truman era". Asian Affairs: An American Review. 15 (4): 194–203. doi:10.1080/00927678.1988.10553628. JSTOR30172316.
Gould, Harold A. (1991). "The Babri Masjid and the secular contract". In Veena Das; Dipankar Gupta; Patricia Uberoi (eds.). Tradition,, Pluralism and Identity: In Honour of TN Madan. New Delhi: SAGE. pp. 381–400. ISBN978-0761993810.
Robert I. Crane of the Syracuse University, reviewing Gould's The Hindu Caste System, Volume 1, calls it a "masterful study" of the highly complex Hindu system of caste with insightful and informed analysis. His discussion of "priests and contrapriests" contains stimulating ideas and guides the larger thrust of the volume. Also noteworthy for Crane is the chapter on Hindu jajmani system, with the best known evaluation of the jajmani relationships. However, Crane questions Gould's position on the primacy of religious value system and wonders if he might have overlooked the possibility of power-cum-economic interests having coopted the religious values.[4]
Lloyd I. Rudolph of the University of Chicago, reviewing Gould's Grass Roots Politics in India, calls it a "masterful account" of a century of political evolution in the Faizabad district (from roughly 1869 when the Faizabad Municipal Board was established to the 1970 by-elections in the Tanda constituency). Gould's objective is to analyze and explain India's "political systems," how a political system of national proportions came into being and has functioned at the grass roots. Following the model of Paul BrassinFactional Politics in an Indian State,[5]
Gould views the Indian National Congress as a coalition of state parties, and the state parties themselves as coalitions of semi-independent district party organizations. It is at the district level that Congress party organizations interact with the traditional societies. Gould's principal vehicle for explaining the nexus between the traditional society and the party politics is "caste demographics." Gould, being a pioneer in the analysis of the "desacralized" caste system (caste delinked from religious and ritual dimensions and viewed as an "ethnic group"), shows how caste can, and has, become the vehicle for political participation and social transformation. Rudolph finds Gould's analysis powerful and persuasive, but wonders how much a district level analysis can be used to explain India's political system. Do we not see the influence of ideology, leadership and agency (taken as examples of "top down" phenomena) as much as the caste demographics in shaping the local politics?[6]
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Crane, Robert I. (November 1988). "The Hindu Caste System: The Sacralization of a Social Order by Harold A. Gould (Book review)". The Journal of Asian Studies. 47 (1): 920–921. doi:10.2307/2057918. JSTOR2057918. S2CID163473963.
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Brass, Paul B. (2005) [first published by University of California Press, 1965]. Factional Politics in an Indian State: The Congress Party in Uttar Pradesh. iUniverse. ISBN978-0595482450.
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Rudolph, Lloyd I. (May 1997). "Grass Roots Politics in India by Harold A. Gould and Swami Sahajanand and the Peasants of Jharkhand by Walter Hauser (Book reviews)". The Journal of Asian Studies. 56 (2): 521–523. doi:10.2307/2646296. JSTOR2646296.